Revise Course Murli 08/04/1992

The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.

One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:

1. I am a Peaceful Soul; God Shiva is my Supreme Father.

2. I am a Godly student; God Shiva is my Supreme teacher.

3. God Shiva is my Sadhguru; I am Master Sadhguru.

4. God Shiva is my life partner; I am God Shiva's life partner.

The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.

While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.

The sign of love for Father Brahma is to become an avyakt angel.

Today, the unlimited Father is seeing his first elevated direct creation. Brahmin souls are the direct progeny of Shiva, the Brahma Kumars and Kumaris. Brahmins are the first creation of Adi Dev. This is why Brahmins are shown in the foundation of the kalpa tree, that is, among the roots. You have seen your place, have you not? So, in the tree, you, the first creation, are shown close to the Seed in the foundation. This is why you are the direct creation. None of the other souls are the direct creation of the Mother and Father, that is, of Father Shiva and Mother Brahma. They are not the direct creation of the Supreme. You are the direct creation of the Mother and Father. You, the direct creation, have so much importance.

You have a direct relationship with the Seed. Those people have an indirect relationship, whereas you have a direct relationship. All of you say with spiritual intoxication that you are the children of the Supreme. All the souls of other religions would say, "We are Christians", "We are Buddhists'', or "We are Muslims". They are not said to be the direct progeny of Shiva or the creation of Adi Dev Brahma. Christians who belong to the progeny of Christ say that they are Christians who belong to Christ, the Father of their religion. They only know that. They are the progeny of the Father of their religion (dharampita), whereas you would say that you are the progeny of the Supreme Father (Parampita).

So, there is so much difference between dharampita and Parampita! What do you double foreigners think now? To whom do you belong: Parampita or Dharampita? To belong to Parampita means to be the direct creation. There is so much difference between direct and indirect. There is a difference in the intoxication of this, as well as in the attainment. This is why, on the path of devotion, they also remember the Father indirectly through their special deity. If someone is a devotee of Shiva, he also considers Shiva and Shankar to be one and remembers him, and so that is indirect. They know that Rama belongs to Rameshwar (God of Rama), but they would still remember Rama, and so again, devotion is indirect.

The creation of devotee souls is those souls who come later on. You are the souls who are the direct progeny of the Supreme. Even when you perform devotion without recognition in the Copper Age, you first worship Father Shiva. The worship of Brahma, Vishnu and Shankar, the subtle deities, begins later, not at the beginning. So, the creation of all the other souls is indirectly through other souls, and even their devotion is indirect. In contrast, you are direct devotees, not indirect; that is, you begin the worship of Shiva. Also, look at the attainment! You direct souls, that is, you direct creation, receive the inheritance of the attainment of liberation in life for many births.

None of the other souls receive the inheritance of liberation in life for such a long time. Your liberation in life lasts for half a cycle, whereas all other souls receive both liberation in life and experience bondage in life in half a cycle, and that too is only for the souls who come at the beginning of the copper age. The souls who come later have the attainment of both in very few births. The speciality is that you attain your liberation in life, that is, your golden and silver ages, at the same time as the golden and silver ages of the cycle. When it is your golden age, the period is also the golden age, and matter is also golden­aged. You know the cycle very well, don't you? When it is the golden age for all the other souls, it is the period of the copper age or the iron age. Their golden age is in the copper age, whereas your golden age is in the golden age. So, there is a great deal of difference!

When you are satopradhan, matter is also satopradhan. They experience their satopradhan stage through rajopradhan matter. So, there is so much difference between the direct creation and the indirect creation! So, do you have this much intoxication of being the direct creation of the Supreme? Do you have this intoxication all the time or only sometimes? There is a difference in the percentage, sometimes it is 100%, and sometimes it is 50%, but what should it be? There should be constant intoxication. So, how long will you continue to say it should be like that? You do not say with a sparkle: We always have that intoxication.

You only say: We should have it. So, how many years do you need in order to become complete, that is, for the words ``We should be like that" to finish and the words "We are constantly that '' to emerge from everyone's lips? The Father is also asking you, "How many years do you need"? Ten years? Or even more? Or do you need fewer years? You began the Year of Tapasya, and the time of finishing it has now come, but what thought did all of you have when you began it? That you will become complete. This is what you thought, did you not? So, have you become complete? The year has finished, but have you become complete? Or do you still have to become that? Do you need another year? You issue a challenge that they should claim the inheritance of liberation and liberation in life in one second. Or, do you say: Come and claim your inheritance in 25 years?

So, how many seconds and how many days are there in 12 months? So, should all of you have become complete, or do you need more time? What is the result? Tell Baba how many more years you need. Otherwise, when the second year finishes, you will still be singing the same song, "We still need more time." So, how long is this song "We want more time, we want more time"? A song is of a fixed duration of 3 or 5 minutes. So, during the Year of Tapasya, did you have a determined thought or just an ordinary thought? The sign of determination is success. That means that this year, tapasya has to be with even greater force. Or do you want to do service? Do you need help to do both? So, does it mean that you do not have the title of a karma yogi but simply a yogi?

In actual fact, service is that in which there is service of the self and others. If, while serving others, you become careless in serving the self, that would not be called accurate service. The definition of service is that you receive the fruit of service. Service (seva) means seva fruit, instant fruit. This is known as doing service and eating the fruit. If you become careless towards the self, then that service is labour, it is expenditure, there is tiredness, and there is no instant fruit of success. First of all, there has to be success for the self, and together with that, others should also experience success. Both should happen simultaneously.

If there is success for the self but not for others, that is not accurate service. If others experience success, but you do not, that is not accurate service either. While doing service, why isn't there yoga and service simultaneously? What is the reason for that? When you pay attention to one, the other becomes slack. When you pay attention to the second, the first becomes slack. Why? What is the reason? The reason is that you make many very good plans for service, but you don't make plans with a plain intellect. A plain intellect means that while doing service, nothing else should touch the intellect except feelings of being an instrument and feelings of renewal. So, while carrying out renewal, there is a lack of the stage of humility. This is why the task of renewal is not as successful as you want it to be.

The Seed of good wishes and pure feelings is the feeling of being an instrument and the feeling of humility. Not limited name and limited regard, but humility. This is why, before making plans for service, it is essential to make the intellect plain. Otherwise, instead of having a plain intellect, if the rubbish of inaccurate feelings is mixed in the intellect, then, even though you make plans for service, together with the plans being studded with jewels, they become studded with stones. So the jewels and stones become mixed. When nine jewels are set in something, would you also add one stone to it? What would be the value of something if it had nine real jewels and one artificial one added to it?

In fact, the buyer would have even more thoughts about whether the nine jewels are real or whether they are a mixture. This is why, together with plans for service, let attention first be paid to keeping the intellect plain. If the intellect is plain, then even if the plan for service is not so big, there will be no loss, and there will be no burden. Although there will not be so much benefit in service, there will be no loss. If there is a mixture in the intellect, there is definitely a loss. Therefore, will you designate this year for tapasya, too? You say that while doing service, you come down. So, what will you do? Will you do tapasya?

When you become complete, the task of world transformation will be completed. Because all of you are not complete, the task of world transformation is waiting for completion. The elements are waiting to serve you as your servants, saying: When Brahmin souls become angels, and angels become deities, we can serve them with love from deep within our hearts. Without becoming angels, you cannot become deities. You have to change from Brahmins into angels. The meaning of an angel is that the soul has no relationship of attraction to the old world, old sanskars or old body. You have to pass in all three. Be liberated from all three.

In any case, within the drama, you first have the inheritance of liberation and then of liberation in life. You cannot go into liberation in life without going via the land of liberation. An angel means one who is liberated. A liberated angel becomes a deity who is liberated­ in ­life. So, to what percentage have you become an angel? Or are you pleased with just being a Brahmin? To become an angel means to have love for Brahma Baba, the avyakt angel. Brahma Baba does not accept that a soul has a love for him if that soul does not have a love for the angelic stage. The meaning of love is to become equal. So Brahma Baba is an angel, is he not?

He has become an angel and is waiting in the world of angels to make all of you into angels. So do not simply say with your lips that you have a lot of love, that you have so much love for the Father that you cannot even express your love in words. Brahma Baba is not pleased by you just speaking about it, but he becomes pleased when you become the same. There are also many devotees who speak about this. They sing so many such songs of love that, as well as making others laugh, they also make them cry. However, they are the ones who speak about it, whereas you are those who become the same. If you still speak about it, then understand that there is still a trace of devotion that remains.

You cannot be called an enlightened soul, a yogi soul, but you would be called a bhagat ­yogi soul. So, what will you do now? Will you show any newness, or will you do the same as you did this year? There will come a time when BapDada will only meet those who are going to do it, those who are becoming, not those who speak about it. At the moment, everyone is allowed to come. Those with devotional feelings can come, gyani souls can come, and yogi souls can also come. However, the time has to change. Therefore, underline this for yourself ten times: Transform yourself and show Baba. Don't complain to BapDada later: How could this happen? Why did You do this? You are not becoming strict in your effort, and so the Father will have to become strict.

At the moment, you are moving along and being sustained through the Father's form of love. However, there is also the form of the Satguru, not Dharamraj, but the form of the Satguru, for whom it is remembered: The instructions of the Satguru should be placed on your head (given that much regard). At the moment, BapDada is making you move along, saying: Sweet children, lovely children. If you have love, if you thirst for a meeting, then become equal and meet Baba. Don't meet with a great difference. There is great pleasure in meeting with equality. That pleasure is something else. OK, you have met the Father and taken drishti from him, and when you return home, and some weakness comes, you use the power you have received and become victorious once or twice, but then you become weak. That is a meeting of your own kind.

However, accurate love and accurate meetings are much higher than that. It was a very lovely meeting. Experience that meeting. Do you understand? If someone doesn't accept the instructions of the Satguru, then the Father is the Satguru; children can be very mischievous and playful in front of the Father. Therefore, if you have a true love for Baba, then this year, become like an angel and show everyone. At the moment, so many have come to meet Baba. It is very good, but doing that is the best of all. There is a difference between having love and fulfilling the responsibility of love. All of you have love. If you didn't have love, why would so many come? There is a difference between having love and fulfilling the responsibility of love.

There are many who have love, but how many are there who fulfil the responsibility of love? So, are you those who fulfil the responsibility of love? Those who fulfil the responsibility would not say, "We want more, we want more". They do this in a practical form, not just in words. Baba told you earlier, too, that in the chart of tapasya, there are many who give themselves marks and a certificate, but only a few claim the certificate of contentment from all. There were many who kept a chart. There were many who gave themselves the best certificate of all. There weren't many, but a few. There were many in the second number. However, it should emerge from the mouth of everyone, "Yes, this one is number one".

Those who receive this certificate of blessings from everyone's heart are number one. Many children say, "We are fine, but other souls have such severe karmic accounts with us that, no matter how much we try to make them content, they do not become content." BapDada also said earlier: If there are such severe karmic accounts, you should still at least receive a certificate of 95% marks from everyone else. Put aside the 5% that have severe karmic accounts; that is allowed. However, 95% should give you blessings from the heart. Otherwise, some say: Who is content with everyone anyway? There isn't a single soul like that visible. They even think: "People are upset with the seniors, and so, if they are upset with us, it is not a big thing." But no. 95% are pleased with them from their heart.

It is a different matter for the seniors. The seniors have to become the judges. So, when two people go to see a senior, the senior would say "Yes" to the situation, saying, "Yes, it is very good". However, what would those to whom the senior says "No" say about the seniors? They would say: Even this one (senior) could be better. Would a judge say "Yes" to one or both? So, those situations are separate. Keep in front of you the certificate of your tapasya from the heart, love from the heart, feelings of being an instrument and having good wishes. Don't copy and say: People are not content with the seniors either, and so we can pass. Do not think like that. If 95% are content, then you will claim a number. Do you understand? Okay.

To the first creation, the direct creation of elevated souls of the original Father everywhere, to the souls who are to claim the inheritance of liberation in life for many births, to all the souls who have a right to be Brahmins and so angels, and angels and so deities, to the souls who constantly have a plain intellect while making plans for service and achieve success, to all the close souls who fulfil the responsibility of true love for the Father, BapDada's love, remembrance and namaste.

Avyakt BapDada meeting the Dadis: All of you did good service, did you not? Everyone has done very good service by coming together and decorating the gathering. How lovely the service of decorating a gathering is! A jeweller makes every single jewel flawless and enables it to become valuable. This is the service for all of you ­ to clean away every little flaw and make the souls complete and equal to the Father. So, there is pleasure in this service, is there not? You do not become tired, do you? Others receive inspiration from your tireless form because you are the instrument in the human form. All are number wise in having an avyakt stage and taking benefit from the avyakt form, but you are the examples in the human form. This is why those who are instruments influence everyone.

You have a good part, don't you? All of you meet together and enable the gathering to move forward by making it strong. Your gathering is an example in front of everyone. Okay. Are all of you all right? The kingdom is being created. Okay. The rays of light and might from the seniors automatically enable a task to be carried out. There is no need to say anything. You have become basant (one who showers jewels of knowledge), but you now have to become rup (the embodiment). Now, there is a need for you to become the embodiment of the form and give the rays of light and might. It is very easy to become basant. Okay.

The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."

Shiv Baba explained the method of churning in four Murlis.

01.02.1979

23.12.1987

10.01.1988

07.04.1981

The power of churning is the food for the divine intellect.

"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?"  - Each sentence should be churned in these four ways.

By churning the knowledge, we will have powerful thoughts, stage, and awareness.

By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.

To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”

                        Touch this link to view the Murlis on Churning.

May you always be an easy Yogi!