Revise Course Murli 21/01/1987
The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.
One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:
1. I am a Peaceful Soul; God Shiva is my Supreme Father.
2. I am a Godly student; God Shiva is my Supreme teacher.
3. God Shiva is my Sadhguru; I am Master Sadhguru.
4. God Shiva is my life partner; I am God Shiva's life partner.
The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.
While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.
Those who are self sovereigns have a right to the kingdom of the world.
Today, the Father, the Bestower of Fortune, is looking at all his most elevated and fortunate children. In front of BapDada, even now, there isn't just this gathering, but all the fortunate children from everywhere are in front of him. No matter what corner they are in, whether in this land or abroad, the unlimited Father sees the unlimited children. In this human world, space is limited, but the world of drishti of the unlimited Father is unlimited. The world of all Brahmin souls is merged in the Father's drishti. So, in the world of drishti, all are personally in front of Baba. God, the Bestower of Fortune, is happy to see all the fortunate children.
Just as children are pleased to see the Father, the Father is also pleased to see all the children. Seeing the children, the unlimited Father has spiritual intoxication and pride that each one of his children is on the list of the special souls in front of the world. Even if someone is the last bead of the rosary of 16,000, nevertheless, by coming in front of the Father and by belonging to the Father, he is a special soul in front of the world. Therefore, even if you are unable to know any detail of knowledge, when you accept the one word "Baba" with your heart, and you relate that to others with your heart, you become a special soul.
You become a great soul in front of the world; you become a soul worthy to be remembered as a great soul in the world. Do you feel that you have easily received such an elevated fortune? The word "Baba" is the key. Key to what? To all treasures and an elevated fortune. Once you have received the key, you definitely receive fortune and all the treasures. So, have all the mothers and Pandavs claimed a right to attain the key? Do you also know how to use the key? Or do you sometimes need to learn how to use it? The way to use the key is to know and accept with your heart.
If you say it in words, then even though you have the key, it will not work. When you say it from your heart, all the treasures are always in front of you. They are unending treasures. Because the treasures are unending, no matter how many children there are, they all have a right. The treasure is an open treasure; it is an overflowing treasure. It isn't that the treasures have finished for those who have come at the end. However many have come until now, that is, however many belong to the Father, and however many will belong to the Father in the future, there are multifold treasures, more than enough for all of them.
Therefore, BapDada is giving every child a golden chance to take with an open heart (without hesitation) as many treasures as he wants. The Bestower is having everything. Everything depends on the courage and effort of those who are to take it. There isn't such a father in the whole cycle who would have so many children, each one of whom would be so fortunate. This is why you were told that spiritual BapDada has spiritual intoxication. Everyone's desire to come to Madhuban and to have a meeting is now fulfilled. Compared to the pilgrimages of the path of devotion, here, in Madhuban, you have space to sit and stay comfortably. In the temples, they have a glimpse while standing. Here, at least, you are sitting comfortably.
There, they are constantly told, "Run, run, move on, move on," whereas here you are sitting comfortably, and you thereby enjoy the pleasure of staying in remembrance comfortably. You have come here to celebrate with happiness at the confluence age, have you not? So, at every moment, while walking and moving around, while eating and drinking, have you accumulated the treasure of happiness? How much have you accumulated? Have you accumulated enough that you can eat from that comfortably for 21 births? Madhuban is a special place to accumulate all treasures because here you also experience in a physical way belonging to the one Father and none other.
There, you experience this with the intellect, whereas here, in your practical life, do you see anyone except the one Father and the Brahmin family? There is just one loving concern, the same things, the one family and a constant and stable stage; there isn't anything else to interest you. To study and become powerful through the study: this is the only work you have to do in Madhuban. How many classes do you have? So, here, you have the special means to accumulate. This is why all of you have arrived here, running. BapDada is especially reminding all of you children: Constantly continue to move forward with your stage of a self sovereign.
To be a self sovereign is a sign of becoming one with a right to the kingdom of the world. While having a heart to heart conversation with the Father, some children ask: What will I become in the future? Will I become a king or a subject? BapDada responds to the children: Check yourself for even one day, and you will know whether you will become a king, a wealthy subject or a subject. First of all, from Amrit Vela, check your three main workers, your cooperative companions. Who are they? 1. The mind, that is, thought power. 2. The intellect, that is, the power to decide. 3. The elevated sanskars of the past and the present. These 3 are the main workers. Nowadays, a king has a chief minister or a special adviser, and the kingdom functions with his cooperation. In the golden age, there won't be any advisers, but there will be close relatives and companions.
Consider them to be whatever you want companions or advisers but check: Do these three function under your control? Do you have self sovereignty over these three, or do you work under their control? Does your mind control you, or do you control your mind? Are you able to have whatever type of thought you want? Are you able to focus your intellect wherever you want, or does your intellect make you, the king, wander around? Are you controlling your sanskars, or are you influenced by your sanskars? To have a kingdom means to have a right. Does the power that you, the sovereign, give the order to carry out that task accurately in the right way at the time that you ask it to, or is it that you ask it to do one thing, and it does something else?
The special means to be a constant yogi, a self sovereign, is to use the mind and intellect. The mantra you have received is "Manmanabhav". Yoga is said to be the yoga of the intellect. So, if these main pillars of support are not under your control, or if they are sometimes under your control and not at other times, if they are under your control one moment and not the next if even one of the three is under your control to a lesser extent, then you can check from that whether you will become a king or a subject. The sanskars of being sovereign over a long period of time will enable you to have a right to a kingdom in the future over a long period of time.
If you sometimes have control but are sometimes influenced, then you won't be able to receive a full right to the fortune of a kingdom for half the cycle. After half the time, you can become a silveraged king, but you won't have a right to a kingdom all the time; that is, you won't be able to come into close relationship with the royal family that is ruling the kingdom. If you are repeatedly being influenced, then your sanskars are not those controlling but those who come into the kingdom of those with a right to the kingdom. So, who are they? They are the subjects. So, do you understand who will become kings and who will become subjects? Look at the image of your fortune in your own mirror. This knowledge is the mirror.
So, all of you have this mirror, don't you? You can see your own face, can you not? Now, practise having a right over a long period of time. Do not think that you will become that in the end. If you become that in the end, you can rule for a short time in the last birth. However, also remember that if you don't practise this over a long period of time from now, or if you haven't developed this practice from the beginning, if from the beginning until now these special workers have been controlling you or have been making your stage fluctuate, that is, if they have been deceiving you if they have been making you experience waves of sorrow, then you can be deceived at the end too.
Deception means there will definitely be waves of sorrow experienced. So, even in the end, there will be a wave of sorrow of repentance. This is why BapDada is reminding all of you children once again to become king and to make your special cooperative workers and companions who carry out the work in your kingdom work under your control. Do you understand? BapDada is seeing who has become a self sovereign and to what extent. Okay. So, what do all of you want to become? Do you want to become king? So, have you become self-sufficient now, or are you still saying: I will become that, I will become that at the end?
Do not say, "I will become that in the future." If you say it will happen in the future, the Father will also say: Okay, we shall see about it when it comes to giving the fortune of the kingdom. You have been told that the sanskars are needed for a long period of time from now on. In fact, there isn't a lot of time remaining; little time remains. Nevertheless, if you don't have the practice for sufficient time, don't complain at the last moment: I thought I would become that at the end. This is why it is said: Not at some time, but now. Do not think: It will happen at some point. It has to happen now. You have to become this now. Rule yourself. Don't begin to rule your companions.
To those who have sovereignty over themselves, all their companions whether lokik or alokik even now, because of love, say, "Yes, my lord, ha ji'' and remain their companions; they remain loving companions and demonstrate this in practice by saying "ha ji". Just as subjects are cooperative with and loving towards the king, so too, all your physical senses, especially the powers, will also remain loving and cooperative, affecting your service companions and lokik relatives and companions physically. While in the divine family, it will not be someone in control who issues orders to others. Keep your own physical organs under your control, and automatically, before you issue an order, all your companions will cooperate in your task.
If they become cooperative, there is no need to give orders. They will offer their cooperation because you are a self sovereign. A king means a bestower, and a bestower does not need to say anything; he does not need to ask. So, have you become such self sovereigns? Okay, this mela was also fixed in the drama. You say, "Wah drama!" Do you not? Other people will sometimes say "Oh drama!" and sometimes "Wah drama!" whereas what do you say at all times? "Wah drama, wah!" When you have attainment, then where there is attainment, nothing is difficult. Similarly, when you have the attainment of meeting such an elevated family, then anything difficult does not feel difficult. Does it feel difficult? Do you have to wait for your food?
When you eat, sing God's praise; even if you wait in a queue, sing God's praise. This is all you have to do. This is also a rehearsal that is taking place. This is nothing as yet. There will be even more expansion. Now, instil the habit of being able to mould yourself so that you are able to make yourself move according to the time. So, you have now also developed the habit of sleeping on the floor, have you not? It wasn't that because you didn't have a bed, you weren't able to sleep. You have developed the habit of staying in a tent, have you not? Did you like it? You weren't cold, were you? Now, should we put up tents in the whole of Abu? Did you enjoy sleeping in the tents or need a room?
When you were in Pakistan at the beginning, do you remember that the maharathis had to sleep on the floor? Those who were well known maharathis were given three feet of land to sleep on the floor. And when the Brahmin family grew, how did it begin? It began with tents. Those who came at the beginning used to live in tents, and those who were living in tents have become saints (great souls). They used to live in tents even during sakar Baba's days. So, you will all have that experience, will you not? So, is everyone happy in every way? Okay, we shall then invite another 10,000 and make arrangements to give them tents.
All of you are thinking about bathing facilities, and these too will be arranged. Do you remember what everyone said when this hall was built? What will we do with so many bathrooms? This hall was made with this aim and has now become small. No matter how big you build it, it will become small because, in the end, you have to go into the unlimited. Okay. Children from everywhere have arrived. So this, too, is the decoration of this unlimited hall. Some are even sitting below. (Some are listening to the murli in the history hall, the meditation hall, etc.) For this expansion to take place is also a sign of good fortune. Expansion has taken place, but you now have to move along according to the system.
Do not think you have come to Madhuban; you have seen Baba and Madhuban, so you can now move along as you want. Do not do this. Some children are such that they remain very strong until they get a chance to come to Madhuban. Then, once they have seen Madhuban, they become a little careless. So, take your time. To be a Brahmin means to have a Brahmin life, and life is for all the time you are alive. You have created this life, have you not? Have you made this your life, or have you become a Brahmin for a short time? Always keep the specialities of your Brahmin life with you because it is through these specialities that your present is elevated, and your future is also elevated. Okay. What else remains? Toli. (Blessings.) The blessing is that you have become the children of the Bestower of Blessings.
Those who are the children of the Bestower of Blessings automatically continue to receive blessings at every step from the Bestower of Blessings. The blessing is your sustenance. You are being sustained with the sustenance of blessings. Otherwise, think: You received such elevated attainment, and what effort did you make? Anything that you attain without having to labour for it is said to be a blessing. So, what effort did you make? And the attainment you have received is so elevated! You have claimed a right to attainment for birth after birth. You are receiving blessings from the Bestower of Blessings at every step, and you will always continue to receive them. Through drishti, through words and relationships, you always have blessings and more blessings. Okay.
You are now making preparations to celebrate the Golden Jubilee. You are celebrating the Golden Jubilee, the jubilee to remain constantly stable in a golden stage. Always remain real gold, not the slightest alloy mixed. This is called the Golden Jubilee. So, to be revealed to the world as real gold with a golden stage, you are creating all these ways of doing service because your golden stage will bring about the golden age and the beautiful world. Everyone desires that the world should now change. So, you are the special souls who will bring about world transformation through self transformation. Seeing all of you, souls should have the faith and the pure hope that the beautiful golden world is truly now about to come! Seeing a sample, they have the faith that this is something good.
So, you are the samples of the golden world. You are those with a golden stage. Seeing your samples, they should have this faith: Now that the samples are ready, such a world is definitely about to come. You will do such service in the Golden Jubilee, will you not? Become those who give hope to those who have no hope. Okay. To those who are self sovereigns, to the souls who have developed the practice of having control over the self over a long period of time, to all the special souls of the world, to all the elevated souls who are sustained with blessings from the Bestower of Blessings, BapDada's love, remembrance and namaste.
The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."
Shiv Baba explained the method of churning in four Murlis.
01.02.1979
23.12.1987
10.01.1988
07.04.1981
The power of churning is the food for the divine intellect.
"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?" - Each sentence should be churned in these four ways.
By churning the knowledge, we will have powerful thoughts, stage, and awareness.
By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.
To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”
Touch this link to view the Murlis on Churning.