Revise Course Murli 15/03/1985

The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.

One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:

1. I am a Peaceful Soul; God Shiva is my Supreme Father.

2. I am a Godly student; God Shiva is my Supreme teacher.

3. God Shiva is my Sadhguru; I am Master Sadhguru.

4. God Shiva is my life partner; I am God Shiva's life partner.

The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.

While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.

The easy way to be liberated from making an effort is to have the stage of the angelic form.

Out of love for the children, BapDada comes into sound from being in the stage of nirvana, beyond sound. What for? In order to give children the experience of the nirvana stage, beyond sound, the same as he is in, in order to take you to nirvana, the sweet home. The nirvana stage is the stage of being free from negative thoughts. The nirvana stage is the celestial stage. In the nirvana stage, you come into sound in the human form while in the celestial. When coming into the human, you have the awareness of the angelic form. I, the celestial being, am speaking with the support of the human.

When you have the celestial stage in your awareness while in the human form, that is called coming into words and actions from the celestial through the human. The original form is angelic, and the human form is the support. This double awareness of the celestial and the human is powerful. While taking the support of the human, do not forget the angelic form. It is because you forget that you must try to remember. In worldly life, you automatically remember your physical form, that you are So­and­so and are carrying out this task now. The task changes, but you're being so ­and­ so doesn't change, nor do you forget it.

In the same way, the original form of "I am an incorporeal soul" should always automatically and constantly be remembered whenever performing any task. Once you have this awareness and you have the introduction that you are a celestial soul – introduction means knowledge – then you know the form with the power of knowledge. How could you forget this after knowing it? With the power of knowledge, you don't forget the awareness of the body even when you try to forget it. So, then, how can you forget this soul-conscious form? So, ask yourself this and practise it. While walking, moving around, and carrying out any task, check whether the incorporeal is carrying out the task with the support of the human.

Then, you will automatically have the stage of being free from negative thoughts, the incorporeal stage and the stage that is free from obstacles. You will be liberated from effort. You find it to be an effort when you repeatedly forget this. Then, you have to make an effort to remember. Why do you forget it? Should you forget this? BapDada is asking: Who are you? Are you corporeal or incorporeal? You are incorporeal, are you not? While being incorporeal, why do you forget it? You forget your original form, and you remember the support. Are you not amused with yourself because of what you are doing? You are now amused, are you not?

You forget the real thing, and you remember the artificial. Sometimes, BapDada is amazed at the children. You forget yourself, and what do you then do? You forget yourself and then become distressed. You are able to call the Father from the celestial into the human because of your love. So, are you not able to remain stable in the incorporeal stage, like the stage of the One you love? BapDada cannot bear to see the children labouring. Master almighty authority and labouring. You master almighty authorities are the masters of all powers. At any time, whatever power you invoke with a pure thought, that power will become present in front of your masters. Would such a master, whose servers are all the powers labour, or would he order them with pure thoughts?

What would he do? You are kings, are you not? Or, are you a subject? Generally, what is a worthy child called? He is called a child­king, is he not? So, who are you? Are you kingly children or children who are dependent? You are souls who have a right, are you not? So, these powers and these virtues are all your servers. Invoke them, and they become present in front of you. Because of weaknesses, those who are powerful become defeated even when they have powerful weapons. Are you weak? You are courageous children, are you not? What would everyone say if the children of the Almighty Authority were weak? Would it look good? So, learn how to invoke them and order them.

However, whose orders would a server obey? Those of someone who is the master. The master himself becomes a server. Someone who has to labour is a server, is he not? Have you now become free from the labour of the mind? Labouring physically through the body to serve the yagya is a different matter. That, too, will not seem like labour when you understand the importance of service of the yagya. When contact souls come to Madhuban, and they see how food is prepared for so many people and, at the same time, everything else is also going on, they wonder how you are able to do such hard work. They are amazed at how such a big task is carried out.

However, what do those who are doing this consider even that big of a task? Because of the importance of service, all of that seems like a game. It doesn't seem like labour. The form of labour changes because of knowing this importance and because of loving the Father. So now, the time has come to become free from the labour of the mind. From the copper age onwards, you laboured through the mind searching, being desperate and calling out. Because of the labour of the mind, the labour for earning money also increased. What does anyone you ask today say? Earning money is not like going to your aunt's home! With the labour of the mind, you also increased the labour for earning money, and the body became diseased. This is why there is labour in doing anything with the body.

There is labour of the mind and labour for money. Today, there is also labour in fulfilling the responsibility of love to the family. Sometimes, one person sulks, another person sulks. And then you remain engaged in cajoling that person and trying to make it up with him. Today, something is yours; tomorrow, that would not be yours; it would be vice versa. So, you became tired of labouring in all of those things, did you not? You were tired of the body, mind, wealth, and relationships. First of all, BapDada ends the labour of the mind because the seed is the mind.

Labour of the mind makes you experience labouring with the body and for money. When the mind is not right when it comes to carrying out a task, you cannot do it that day. You wouldn't be ill, but you would feel that you have a fever of 103 degrees. So, labour of the mind makes you experience labouring with the body. It is the same with money. If your mind is a little unwell, you have to work a lot, so it is very difficult to earn money or the atmosphere is bad. However, when the mind is happy, you would say that nothing is a big deal. It is the same work, but the labour of the mind would also make you experience labouring through the body.

Weakness of the mind brings about weakness in the atmosphere. BapDada cannot bear to see the children labouring with the mind. You have laboured for 63 births. Now, this one birth is a birth of pleasure; it is a birth of love, attainment, and blessings. It is the birth of taking and receiving help. So, then, why is there labour even in this birth? Therefore, now transform labour into love. Finish it by knowing the importance of this. Today, Bap and Dada were having a lot of chit­chat between themselves about the labouring of the children.

Bap and Dada were smiling about what you were doing, about the reason for the labour of the mind and what you do. You create all types of children, disabled children, who sometimes don't even have a face or a leg or an arm. You create a progeny of waste, and then, because you have created that creation, what would you do? You have to labour to sustain it. Creating such a creation requires much more labour, and you become tired and disheartened. You then find it very difficult. "It is very good, but it is very difficult." You don't want to let go, and you don't want to fly. So what will have to be done?

You will have to walk. And walking will definitely take effort. So, stop creating a weak creation, and you will be liberated from the labour of the mind. What amusing things do you then say? The Father is asking why you created such a creation. You say the same thing as people nowadays say: What can I do when God gives me that? You put all the blame on God. What do you say about this wasteful creation? I didn't want it, but Maya came. I don't want it, but it happens. Therefore, they become masters, the children of the Almighty Authority. Become kings—weak means dependent subjects.

A master means a powerful king. So be a master and invoke. Sit on the elevated throne of your original stage. Sit on the throne and invoke the powers, your servers. Order them! It is then not possible that your servers would not follow your orders. Then you would not say, "What can I do? Because of not having the power to tolerate, I have to labour." "This happened because I lacked the power to accommodate." If your servers are not useful to you when you need them, what type of servers are they? What would happen if your servers arrived when the task was over?

When someone gives that importance to time, then his servers would also be present at the right time, knowing the importance of time. If any power or virtue doesn't emerge at the right time, it proves that the master doesn't know the importance of time. So, what should you do? Is it good to sit on the throne, or is it good to labour? Now, there is no need to give time to this. Do you like labouring, or do you like being a master? Which do you prefer? You were told to continue with the one practice for this: "I, the incorporeal, am carrying out this task with the support of the corporeal."

Become karavanhar and make it happen through your physical organs. If you keep your real, incorporeal form in your awareness, the virtues and powers of the real form will automatically emerge. As you form, the virtues and powers of that form automatically come into action. When a kumari becomes a mother, then, in the form of a mother, the virtues, such as serving, renunciation, love, tireless service, and all other powers, emerge automatically. So, by remembering your eternal and imperishable form, these virtues and powers will automatically emerge.

The form automatically creates awareness and the stage. Do you understand what you have to do? Finish the word "labour" in your life. You find something to be difficult because you have to labour. When labour ends, the word "difficult" will also end automatically. Okay. To those who constantly make the difficult easy, to those who change labour into love, to those who experience their elevated powers and virtues through the awareness of their original form, to those who always give the Father the response of love, to those who become equal to the Father, to those who always sit on the elevated seat of elevated awareness and as a master carry out a task through their servers, to such kingly children, master children, BapDada's love, remembrance and namaste.

BapDada meeting double­foreign brothers and sisters personally: Service enables you to experience the Father's company. To go on service means to stay constantly in the Father's company. Whether you remain in the human or subtle form, the Father is always with the server children. Karavanhar is making you do it. The one making everyone move is making you move. What do you do? You become an instrument and play the games. You have this experience, don't you? You are such servers who claim a right to success, are you not? Success is your birthright. Success constantly gives you the experience of being a great, charitable soul. Those who are to become great charitable souls receive the lift of blessings from everyone. Okay.

Now, the day will also come when the song will emerge from everyone's lips, "There is just the One, this is the only One." Just this part in the drama is still left. As soon as this happens, completion will take place. Now, you have to bring this part close. Giving this experience is a special way to attract customers. Please continue to give them knowledge and give them experience. They aren't content to listen to knowledge, but they continue to give them an experience while listening to it. Then, they would understand the importance of knowledge, and because of attainment, they would also feel that zeal and enthusiasm.

Those people's lectures are just knowledgeable. Your lectures should not be just knowledgeable; they should also have the authority of experience. So, speaking with the authority of experience, continue to give them an experience. For instance, those who are good speakers can make people cry or even laugh when they speak. In silence, they take them into silence. They make the atmosphere of the hall the same as that which they are speaking about. That is only temporary. Since they can do it, what can you master almighty authorities not achieve? When someone says "peace", there should be an atmosphere of peace. When someone says "bliss", there should be an atmosphere of bliss. Lectures that give such an experience will hoist the flag of revelation. They have to see some speciality. Okay. Time is automatically filling you with powers. It is already accomplished; you have to repeat it. Okay.

The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."

Shiv Baba explained the method of churning in four Murlis.

01.02.1979

23.12.1987

10.01.1988

07.04.1981

The power of churning is the food for the divine intellect.

"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?"  - Each sentence should be churned in these four ways.

By churning the knowledge, we will have powerful thoughts, stage, and awareness.

By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.

To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”

       Touch this link to view the Murlis on Churning.

         May you be a double-refined and will not be fined!