Revise Course Murli 24/02/1984

The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.

One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:

1. I am a Peaceful Soul; God Shiva is my Supreme Father.

2. I am a Godly student; God Shiva is my Supreme teacher.

3. God Shiva is my Sadhguru; I am Master Sadhguru.

4. God Shiva is my life partner; I am God Shiva's life partner.

The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.

While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.

Brahmin birth is the birth of incarnation.

BapDada comes into sound to take everyone onto the stage beyond sound. He comes to the human world and enters a mortal body to make you avyakt. Are you always incarnated in your mortal body while in the avyakt stage and considering yourself a subtle angel? All of you are incarnations that incarnate. You become the karmateet incarnations free from karma's bondage by performing every action in this awareness. An incarnation means someone who comes down here from above to perform elevated actions. All of you, with your high stage from above, take the support of the body and enter an old body in the old world to perform actions for service.

However, your stage remains that of above, and this is why you are incarnations. An incarnation always brings a message from God. All of you confluence aged elevated souls have also incarnated to give God's message and enable everyone to meet God. That body is now no longer yours. You have even given your body to the Father. You said: Everything is Yours and, therefore, nothing is mine. The Father has given you that body on loan for service. There can be no right to something that you have received on loan. Since that body is not yours, how could there be body consciousness?

The soul belongs to the Father, and the body also belongs to the Father. So where did "I" and "mine" come from? Now, there is just the unlimited consciousness of "I". "I" belong to the Father. As is the Father, so am I the master. Therefore, this is the unlimited consciousness of "I". A limited consciousness of "I" brings obstacles. The unlimited consciousness of "I" makes you free from obstacles and a destroyer of obstacles. In the same way, a limited consciousness of "I" brings you into the spinning of "mine," whereas the unlimited consciousness of "I" liberates you from all spinning for many births.

The unlimited consciousness of "mine" is "My Baba." So, the limit is renounced. Become an incarnation, take the support of the body, and come to act for service. The Father has given you a loan; He has entrusted you with something for service. You cannot use it for any wasteful task. Otherwise, that would create an account of dishonesty in the treasures entrusted to you. An incarnation doesn't create an account of waste. An incarnation comes, gives a message, and leaves. All of you have taken Brahmin birth for the sake of service and to give a message. The Brahmin birth is the birth you have incarnated; it is not ordinary.

Therefore, always consider yourselves to have incarnated to be a world benefactor, constantly an elevated, incarnated soul. Maintain this faith and intoxication. You have come here temporarily, and then you also have to go back. Now, do you always remember that you have to go back? You are an incarnation. You have now come, and you then have to return. This awareness will give you the experience of going beyond and having limitless attainment on the one hand beyond and the other hand limitless attainment. Both experiences are simultaneous. You are such images of experience, are you not? Okay.

Now put everything you have heard into a practical form. To listen means to become. Today, Baba has especially come to meet his equals. You are all equals, are you not? The true Teacher has come to meet the instrument teachers. He has come to meet his service companions. Okay. To those who are always an embodiment of the awareness of the unlimited consciousness of "I"; to those who constantly remain stable in the unlimited powerful form of "Mine is the one Father alone"; to the children who remain stable in an elevated stage, who take the support of the body and incarnate as incarnations, BapDada's love, remembrance and namaste.

BapDada meeting teachers: This is the gathering of those who are constantly serviceable souls. Do you always consider yourselves to be unlimited world servers? You are not limited servers, are you? Are all of you unlimited? Are you ready if any of you are sent from one place to somewhere else? Are all of you flying birds? Are you flying birds even with the consciousness of your body? The branch that pulls you towards itself the most is this consciousness of the body. The slightest attraction towards old sanskars means that there is the consciousness of the body. "My nature is like this. My sanskars are like this.

My way of living is like this. My habits are like this." All of these are signs of body consciousness. So, have your birds flown even from this branch? This is called the karmateet stage, with no bondage at all. Karmateet doesn't mean you become free from actions but from the bondage of action. So, actions of the body; for instance, some have the nature of living comfortably, eating comfortably at the right time, and doing everything at the right time. This bondage of karma also pulls you towards itself. Go beyond this bondage, the habit of even this karma, because you are instruments.

Until all of your instrument souls become free from the bondage of karma, sanskars, and the nature of the body, how would you free others? For instance, illness of the body is the suffering of karma. In the same way, if any bondage of karma pulls you towards itself, then this suffering of karma also creates obstacles. When a physical illness, the suffering of karma, repeatedly pulls you towards itself, pain pulls you. Then you say: What can I do? Otherwise, I am fine, but there is severe suffering of karma. In the same way, if any particular old sanskar, nature, or habit pulls you towards itself, that too is also the suffering of karma.

Any suffering of karma will not allow you to become a karma yogi. Therefore, go beyond this too. Why? All of you are souls who are going to claim number one. The meaning of number one is those who win in everything. Nothing is then lacking. The meaning of Teacher is to be those who constantly, through their image, give the experience of karmateet Father Brahma and loving and detached Father Shiva. So you have this speciality, don't you? You are friends, are you not? How do you become friends? You cannot be friends with someone without being equal. Therefore, all of you are the Father's friends.

You are God's friend. To be equal is to have friendship. You are those who place your footsteps in the Father's steps because you are friends and also lovers of the Beloved. So the lovers always place their footsteps in the steps of their Beloved. This is the system. What do they make a couple do when they are

getting married? This is what they make them do. So, where was this system created? You people created it. Yours is the foot of the intellect, but they have understood it to be physical feet. You are the instrument souls with a special relationship who fulfil the responsibility of every relationship.

The instrument teachers have a much easier method than that of others. Others must maintain their relationships, whereas your relationship is always with service and the Father. Even when you are carrying out a worldly task, you always remember the time that you can go on service when it is time. And whoever you are carrying out the worldly work for, you automatically know that one. For instance, in the world, parents earn for their children, so they automatically remember them. Therefore, when you are doing your worldly work, who are you doing that for? Are you doing that for yourself or for service?

The more you use for service, the more happiness you have. Never work thinking that you are doing worldly work. This, too, is a means of service. It has a different form but is still a form of service. Otherwise, if it were worldly service and you didn't have the facilities to serve, you would be thinking about where you could obtain something from; how would you obtain something? "I am unable to manage. I don't know when it will happen." Do these thoughts not waste your time? Therefore, never say that you are doing a worldly job. This is a non worldly job. It is for the sake of service. Then you will never feel it to be a burden.

Otherwise, you sometimes become heavy: "How long do I have to do this? What will happen?" This is the way for all of you to create your reward easily.

There are three things: body, mind, and wealth. If you are using all three things for service, who will receive the fruit of all these three? Will you receive it, or will the Father receive it? Creating your reward in all three ways is an additional reward to others. Therefore, never become heavy in this. Change your motives. It is not for worldly but non­worldly service. Change this motive. Do you understand? Then you become doubly surrendered. You surrendered with your wealth. Everything is for the Father. What is the meaning of surrender?

Whatever you have is for the Father; that is, it is for service. This is surrender. Those who have surrendered, raise your hands! We will have a ceremony for them. You have also created children, and you are saying that you have not surrendered. You may celebrate your wedding anniversary but don't say you are unmarried. What do you think: the whole group is surrendered. BapDada praises the double­foreign children and the teachers who are instruments at the double­foreign places. He isn't praising you just for the sake of it, but you do make a special effort with a lot of love. You have to make a lot of effort but don't feel it is an effort because of love.

Look, you prepare the groups and bring them here from far away. Therefore, BapDada surrenders himself to your children because of your effort. The double­foreign instrument servers have one very good speciality. Do you know what that speciality is? (Many specialities emerged.) Whatever specialities emerge, check yourself, and if they are missing, then fill yourself with them because many good things have emerged. BapDada is telling you that he saw one speciality of you double­foreign servers, that whatever directions BapDada gives, you do it and put it into a practical form. No matter how much effort you have to make, it would help if you made it practical. This practical aim is very good.

As BapDada says, they have to bring a group, so they are bringing groups.

BapDada said that you have to serve VIPs, and, initially, you used to say that it was very difficult, but you maintained the courage to do that. So, now, for two years, groups have been coming. You used to say it took a lot of work for VIPs to come here from London. However, you have now shown a practical example. This year, even those from Bharat brought the President here. Nevertheless, the enthusiasm you double foreigners have that you have to carry out whatever direction you receive and the love you have for doing it is very good. Seeing the practical result, BapDada is singing the praise of your speciality.

To open centres is a thing of the past. You will continue to open them because you will easily have all the facilities there. You can go from here and then open them there. Bharat needs these facilities. Therefore, opening centres is not a big thing, but you must prepare such good heir­ quality souls. One is to prepare their quality souls, and the other is to prepare those powerful in spreading the sound. Both are necessary. Heir­ quality – for instance, with the zeal and enthusiasm for service, you have surrendered your body, mind, and wealth with your intellect: this is known as heir quality. So you also have to make their quality souls emerge. Let special attention be paid to this.

At every centre, let there be such high-quality souls, and then that centre will become number one of all the centres. One is to be cooperative in service, and the other is to surrender yourself completely. How many such heirs are there? Are there such heirs at every centre? To create Godly students and to be cooperative in service is a long list, but only some are heirs. Whoever receives direction at any moment, whatever shrimat you receive, continue to move along according to that. So keep both aims. You have to create this type and also that type. One such high-quality soul can become an instrument to open many centres. This will continue to happen practically. You have now understood your speciality, have you not? Okay.

The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."

Shiv Baba explained the method of churning in four Murlis.

01.02.1979

23.12.1987

10.01.1988

07.04.1981

The power of churning is the food for the divine intellect.

"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?"  - Each sentence should be churned in these four ways.

By churning the knowledge, we will have powerful thoughts, stage, and awareness.

By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.

To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”

   Touch this link to view the Murlis on Churning.

   May you have courage and enthusiasm!