Revise Course Murli 02/05/1982

The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.

One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:

1. I am a Peaceful Soul; God Shiva is my Supreme Father.

2. I am a Godly student; God Shiva is my Supreme teacher.

3. God Shiva is my Sadhguru; I am Master Sadhguru.

4. God Shiva is my life partner; I am God Shiva's life partner.

The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.

While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.

 asis of creating a unique life story is the constantly flying stage.

Today, BapDada is looking at the life story of every child and seeing the line of fortune in each one's life story. Have you constantly and steadily been progressing, or have you been moving along with fluctuation? Both types of lines, that is, both activities of life, were visible. After ascending, if for any reason, you go into the stage of descent instead of the stage of ascent, then the influence of having come down pulls you towards itself. For instance, the influence of the stage of ascent for an extended period enables you to have attainment over a long period.

Those with an easy yogi life are constantly close to the Father and experience his company. By constantly considering yourself a master of all powers, you can easily become an embodiment of remembrance. Even though adverse situations and tests come, you constantly experience yourself being a destroyer of obstacles. Even though you experience the ascent and decisive stages for a long time, if there is a stage of descent after that stage of ascent, you won't have that experience again naturally and easily. You can only have that experience after paying special attention and making a special effort.

To have the stage of ascent constantly means to be an image that has already attained all attainments. Those who fluctuate after being in a constantly ascending stage, those who lose something and then regain it, and souls who continue to fluctuate experience having attained something but then losing it. And, because they have already experienced having attained it, they cannot stay without attaining that stage again. Therefore, after paying particular attention, they experience it again. However, instead of being on the list of those who constantly and quickly experience this, they come in the list of those who are the second number.

They don't come in the list of those who pass with honours but in the list of those who pass. You can consider for yourselves what the life story of the third category would be! You wouldn't want to be in the third number, would you? Make your life story so elevated that there is constant progress in the ascent stage, that you are full of all specialities and a constant embodiment of attainment. Don't play the game of going up and coming down, going up one moment and coming down the next, or going up above for some time and then coming down for some time, and thereby let go of your rights for all time.

Today, BapDada is seeing each one's life story. So, how many are there who constantly have the ascending stage, and who are they? You can know for yourself which list you are in. Situations and tests come to everyone to bring you down; no one can pass without taking an examination! 1. However, there is a difference between entirely passing a test by being an embodiment of the awareness of a detached observer and a companion and just passing or passing under compulsion. 2. The difference is created in considering a difficult test to be a trivial thing and to consider a trivial matter to be a big thing.

3. Some think and speak about even something trivial, spread it into the atmosphere, and make it a huge thing. Others check a big thing and simultaneously change it and put a full stop to that weak situation for all time. Putting a full stop means accumulating an entire stock for the future again and claiming a right to pass entirely. Such ones become fortunate in having the ascending stage for a long time. Therefore, do you understand what speciality you must keep in your life story? Through this, you will constantly have a unique life story. The life story of some gives extraordinary inspiration and increases your enthusiasm and courage.

It makes you experience the path of life, to be precise. In the same way, the life story of each of you special souls, that is, every action of your life, should give all souls this experience. The sound that should emerge from everyone's mouth and mind is: "Since the instrument soul can do that, I shall also do it. I shall also move forward. I shall also enable everyone to move forward." Constantly create such a life story that it becomes worthy to inspire others. Do you understand what you have to do? Okay. Today is the day of meeting the double foreigners. On the one hand, it is the meeting of those from abroad, and on the other hand, it is the meeting of those who are very close (Madhuban residents).

It is a special meeting for both of you. All others have come into the gallery to observe. Therefore, BapDada maintained regard and spoke the murli for those who had come. Okay. To those who constantly put the essence of this season's meetings into their life; to those who consider the unique signals to be a blessing in their life for all time; to those who become bestowers of blessings; to those who are constantly an embodiment of awareness of the slogan, "To listen means to become and to meet means to become equal"; to those who give the return of love and constantly co-operate to make everyone free from obstacles; to those who are constant embodiments of experience and fill others with the speciality of experience; to those who are constantly equal and complete, equal to the Father; to such elevated souls, BapDada's love, remembrance and namaste.

BapDada meeting Didiji: Are all of you, who have become the instruments of the Father's arms, doing your work accurately? All of you are the arms, are you not? Are all your right hands, or are some of your left hands? You are the ones who call yourselves Brahmins; are all of you right hands? Or, even amongst Brahmins, are some of you left hands and some of you right? (Brahmins sometimes become right hands and sometimes left hands.) So, do the arms also change? They show Ravan's head being chopped off one moment and being replaced by another. However, among Brahmins, do Brahma's arms carry on changing? That would then mean the arms change every day!

All of you call yourselves Brahma Kumars and Kumaris, but inside, you realise that you are not those who eat the instantly visible fruit but the fruit of labour. There is this difference, is there not? Some eat instantly visible fruit, whereas others eat the fruit of labour. There is no need for a lot of labour. Continue to create every thought and perform every action based on determination and shrimat, and there won't be any labour questions. Because of not following these two things, it is as though the train becomes derailed, so it becomes challenging to move forward. When the train is on the rails, there is no labour.

The engine makes the train move, and it moves along. Therefore, have the determination and also follow shrimat. Pay a lot of attention, for if there is any weakness in your determination, what would the result be? You would eat the fruit of labour. Those who eat such fruit of labour come in the line of warriors. Whenever you ask them anything, they would only tell you about something laborious or difficult. As you were told earlier, when you remove one thing, it is replaced by something else. When you remove the mouse, the cat comes; when you remove the cat, the dog comes. Then, you constantly remain engaged in just removing them.

Three religions were being established simultaneously: Brahmin, deity, and warrior. So all three types would be visible, would they not? Some have taken birth with a lot of labour (effort). Some had to labour a lot from their childhood. These, too, are the different types of lines of fortune. If you ask some, they say they have yet to labour from the beginning. They say: "I have to follow Shrimat and become a yogi." They have become an embodiment of this aim naturally. It isn't that they have become careless but are moving along, having become the natural embodiment of that. Even those who are careless don't experience labour.

However, that is the wrong way. Their future is not created. They don't experience the attainment of becoming equal to the Father. From birth, they eat, drink, and lead a life of purity and follow the disciplines (timetable), but they don't imbibe anything. They are worshipped here as lords of discipline. They are just lords of discipline. They are the first ones for yoga and class. But what do they attain? They say that they have heard everything. They don't aim to move forward or help others move forward. They listen and enjoy themselves, and that is fine! They just come and go; they eat and then leave. Such souls are called lords of discipline.

Nevertheless, even such souls are worshipped. At least they do everything according to their discipline. As a result of that, they become worthy of worship. When it rains, other unique souls may not come, but such souls come. Nevertheless, they remain pure and, therefore, definitely become worthy of worship. Such ones are also needed. Even if they have been coming here for ten years, when you ask them a question, then, even after ten years, they would give the same reply they gave on their first day. Okay.

Now, Bap and Dada have a lot of chit-chat in the subtle region.

Both are independent souls. They do service in a second and give everyone an experience, but what do they do between themselves? They continue to have heart-to-heart conversations. Ever since his birth, Brahma Baba had a desire from the first day. What was that? He constantly had the spiritual concern and intoxication of becoming equal to the Father. Do you remember the words of Brahma from the beginning? I am coming; I am merging with him. He constantly spoke these words of intoxication in his thoughts and words from the time he took birth. Then, having finished all the work, he merged in the form of his aim from the beginning.

At first, he didn't understand this, but the predestined destiny was speaking in advance. And what did you see at the end? How did he let go of the bondage of the human and become equal to the Father? He shed the old skin just as a snake does! And how long did that game take? It was a game of just a few moments. This is known as becoming equal to the Father, letting go of gross feelings, quickly becoming a destroyer of attachment, and an embodiment of remembrance. Did he have such thoughts as, "I am going. What is happening?" The children were in front of him, but he didn't see them. He was just light and might, and, giving the drishti of being equal, as a flying bird, he flew away. This was what you experienced. His flight was so easy that those watching remained watching, and he, who was flying, flew away. This is known as speaking those words in the beginning and becoming the form of them at the end. Follow the Father in the same way. Okay.

BapDada meeting double foreigners: You are now loving and cooperative cooperative souls, are you not? You recognised the Father because of love and became cooperative souls. Therefore, you are loving, harmonious and cooperative. You constantly have the zeal and enthusiasm for service, but what else remains? Together with being loving and cooperative, constantly be an embodiment of power. A powerful soul is constantly a destroyer of obstacles, and those who are destroyers of obstacles are automatically seated in the Father's heart (on His heart's throne).

One or another of Maya's obstacles takes you off the throne. So, if Maya didn't come, you would constantly be seated on the throne. To overcome this, constantly consider yourself to be combined. Experience the Father's company in every different relationship, in every action. Then you will constantly be in his company; you will be constantly powerful and experience yourself to be constantly cheerful. You will not experience any carelessness because those who stay with the Father in different relationships constantly experience cheerfulness and happiness.

In any case, if something is the same every day, the heart becomes unhappy if you listen to or do the same thing every day. Therefore, here, too, when you experience different relationships with the Father, you will constantly have zeal and enthusiasm. Don't just experience the relationship of the Father and child, but experience all the different relationships. When you come to Madhuban, you experience entertainment within yourself, and you also experience the company. Similarly, you will find that you must be made aware of how day changes into night and night changes into day. In any case, those from abroad like change. Therefore, here, too, you have a perfect chance to have different experiences from one.

Meeting a group: The speciality of a mahavir is to belong to the one Father and none other constantly. Do you constantly consider yourself to be a mahavir? The speciality of Mahavir (Hanuman) was that he constantly remembered Rama alone and no one else. Those who are constantly aware of belonging to the one Father and none other are always mahavirs. The tilak of victory should be constantly applied. When you belong to the one Father and none other, the tilak will become imperishable. The Father has become the whole world. There are just people and things in the world.

Therefore, all relationships are with the Father, and people are included. In terms of things, you have received all attainments from the Father. You have received all the happiness, peace, knowledge, bliss, love, etc. Since nothing else remains, where else would the intellect go? How could it go anywhere else? Okay.

The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."

Shiv Baba explained the method of churning in four Murlis.

01.02.1979

23.12.1987

10.01.1988

07.04.1981

The power of churning is the food for the divine intellect.

"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?"  - Each sentence should be churned in these four ways.

By churning the knowledge, we will have powerful thoughts, stage, and awareness.

By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.

To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”

          Touch this link to view the Murlis on Churning.

                      May you always be a Carefree Emperor!