Revise Course Murli 09/01/1980
The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.
One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:
1. I am a Peaceful Soul; God Shiva is my Supreme Father.
2. I am a Godly student; God Shiva is my Supreme teacher.
3. God Shiva is my Sadhguru; I am Master Sadhguru.
4. God Shiva is my life partner; I am God Shiva's life partner.
The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.
While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.
Your subtle dress and subtle adornment.
Today, while BapDada was especially watching the entertaining games of your children, he became amused and smiled. What game were you playing? BapDada has given all you residents of the most elevated confluence age whose life is as valuable as a diamond, you most elevated children of BapDada, you Godly children; you elevated souls of the Brahmin clan, you longlost and nowfound children of the confluence age, a variety of dresses with matching jewellery and also an elevated seat on which to sit so that each of you can dress and adorn yourself according to the time.
In the golden age, you change into dresses and wear different ornaments. Still, at this time, you have to fill yourselves with the sanskars of the different dresses and jewellery with which Brahma Baba has adorned your Brahmin children. However, it was entertaining to see that even though you have such beautiful dresses and adornment, some children still wear their dirty old dresses. Do you know what your dress and adornment for Amrit Vela are? Do you know what your dress and adornment for the whole day are? BapDada has given your children a variety of titles. You have a different set of dresses for each title's stage and different sets of adornment for the different virtues.
How many varieties of dresses and sets of adornment do you have? You should constantly remain seated on your decorated seat according to the type of dress you wear and the type of sets of adornment you use. Count how many dresses you have. Stabilising in the stage of that title means wearing that dress. Sometimes, wear the dress of a world benefactor, of a master almighty authority and sometimes of a spinner of the discussion of self-realisation. Wear your dress according to your task and time. As well as this, adorn yourself with the virtues accordingly.
Put on your different sets of jewellery. Wear the jewellery on your wrists, around your neck, on your ears and on your forehead. On your forehead, have the awareness of being an embodiment of bliss. This is the chindi (ornament similar to a tilak but with a chain attached). Through your lips, constantly speak of things that give the experience of bliss. This is the necklace to wear around your neck. On your wrists, that is, while working, do so in the stage of bliss. These are the bracelets on your wrists. With your ears, constantly listen to things that make you an embodiment of bliss. These are your earrings.
Your feet should be dancing in service towards becoming an embodiment of bliss. Every step you take should be towards becoming an embodiment of bliss and making others the same. This is the adornment of your feet. Now, have you understood this set of virtues? Have you worn the complete set? Similarly, you must wear different sets at different times. You know how to wear this set, don't you? Or is it that when you put on your ear rings, you leave off your necklace? Nowadays, people usually wear the whole set. So, you have such a set of elevated jewellery, don't you? Then why don’t you use it? Why don’t you wear it? Why do you leave off your various beautiful dresses and put on a dress covered with the mud of body consciousness instead?
Today, Baba watched the competition of your dress and adornments and saw which children remained constantly adorned throughout the day and stayed busy putting on and taking off their dresses. One moment, they would put on one dress, and the next, they would take that dress off and put on a lower-quality attire. They could only keep a beautiful top-quality dress on for a short time. So what did Baba see? Some children even put on a bad smelling dress. What bad smell did it have? They wear a dress with the foul smell of attachment to their bodily relations and physical objects. This foul smell could be smelt from far away. Some put on a dress of dirty sin.
They put on a criminal eye dress to look at the skin. Some children wore a dress of such dirty skin! Others wore a dress stained with dirty marks. Dirty marks mean seeing the defects of others and imbibing them. Some dresses were very badly stained. The dresses of some were even severely stained with blood. Why were they stained with blood? To sin repeatedly means to commit suicide of the soul. Some souls were even wearing the dress through which they committed suicide on their elevated stage. Now, think about the vast difference between the dresses of your elevated titles and those dirty dresses! Elevated souls should wear top-quality dresses. So what did Baba see?
Some children wore that elevated dress throughout the day, wore their complete jewellery set, and sat very well in their seats. However, some could not wear the beautiful dress that was put in front of them even though they wanted to. So, from Amrit Vela, throughout the whole day, you must wear your set of elevated jewellery. Constantly wear your dress of elevated titles and adorn yourself with virtues. Then, just as in the golden age, the maids carry the train of the dress of the world emperor and world empress, so now, when you stabilise in your stage of dress of the titles “Conquerors of Maya” and “Confluence Aged Self Sovereigns”, then the five elements and the five vices will carry the train of your dress; they will be subservient to you.
Visualise the scene of Ravan’s ten heads becoming your servants and following you conquerors of Maya. However, when your dress is tight (perfect fit), and your train is long and loose, these ten servants will follow you carrying your train. The kings and queens of today also wear long robes so that the servants can carry their trains. If the robes are not long all the time, or you are not tight (strict) with your titles, those same servants will take your dress off you because it will be loose. Now, make your dress tight (fit you perfectly) with determination. Determination is your belt. Tighten the belt of your dress with this determination, and you will always be safe; your servants will always be dependent on you.
You were told earlier how the vices will be transformed and become your cooperative servants. So, you now know what dress you must wear and how to keep it tight. Wear whatever dress you want at any time, but don’t wear a dirty dress. Take the benefit of the variety of dresses and matching jewellery. Brahma Baba and BapDada have given you the dowry of the confluence age. Although you have made a match, you will still receive your dowry. Your dowry is your beautiful dresses and sets of matching jewellery. Don’t put aside the dowry that BapDada has given you and put on the clothes of your previous dowry.
Some children not only accept the dowry that BapDada gives them but also keep their old dresses hidden away somewhere to wear sometimes. When your old attachment pulls you, you put on that old dress. You put aside your very precious dress and put on a torn dress. Don’t do this any more! If you are still keeping something hidden away, then burn it! And, having burnt it, don’t even keep the ashes! Throw away the ashes in the ocean, and you will remain constantly adorned and seated on BapDada’s heart throne. If you get off your throne (takht), you will be hung on the gallows (fansi ka taka), sometimes out of greed and for attachment. So let go of the gallows and remain seated on the heart throne.
You have been keeping your dowry safe, have you not? So now use it! Don’t just keep your dowry to one side. Don’t just keep looking at it and thinking how good it is; use it and claim the first number in this dress competition. You have been told that you claim a number by doing something constantly. Everyone knows how to wear a dress, but not everyone knows how to keep it in a constant tiptop condition. Your number is dependent on your being constantly adorned. Will the foreigners or the people of Bharat come first in this competition?
You can all claim as much as you want. Outside, only one person in a competition can claim the first prize, whereas here, many people can claim the first prize. Here, the treasure is limitless, so all those in the first division will receive the first prize. Okay, what are you going to do from tomorrow? Throughout the day, from Amrit vela, remain with the Father, wear your various dresses and remain adorned with multiple sets of matching jewellery. From Amrit Vela onwards, wear your dress of the first number. Baba will only take such beautifully adorned brides back with him; He will not take anyone else.
Those who come first in this competition of remaining with the Father will return home with the Father. Those who don’t remain with the Father will not return home with the Father either. So, constantly remember this slogan; constantly keep this tilak on you: “I will remain with You and return home with You.” You know how much someone can enjoy a competition. Baba shows this competition to Brahma Baba in the subtle region. Because Brahma Baba remembers your children, Baba shows him what state your children are in. To such constantly adorned idols; to the great souls who understand how vital their elevated life of the confluence age is; to those who transform their enemies into their cooperative servants; to such master almighty authorities, who constantly stay in the subtle combined form of the self and the Father; to such supremely worshipful and praiseworthy souls, BapDada’s love, remembrance and namaste.
BapDada’s sweet elevated versions for serviceable children: The praise of your serviceable children is very significant because you become equal to the Father. Baba comes to serve you, children. You are also instruments, and so you have become equal to Baba. It is those who become equal that are praised. Only those who become equal to the Father can constantly combine with him. If you are not equal, you cannot remain combined with him. So, to become equal to the Father means to keep your self respect constantly. Does Baba ever forget his self respect? So, to be equal to the Father means to keep your self respect constantly. Are you like this?
Just as you automatically remain aware of your body, so do you remain constantly aware of the Father and service. You don’t have to remember your body because it is automatically remembered. Similarly, you should automatically remember Baba and service. If you have to labour to stay in remembrance of him, how are you going to make others into easy yogis? It would help if you remained an easy and natural yogi to qualify as a serviceable child. According to the time, all of your labouring should have finished. If you are still having to labour or still have questions about “Why?” or “What?”, you can’t perform your duty.
To ask: “Why?” or “What?” means to stand in a queue. If you are still standing in a queue, how will you satisfy other souls and make them content? If you are still asking, how would you become a bestower? To be serviceable means to continue to give and then to receive. Those who are themselves asking: “Why?” and “What?” are those who keep begging like beggars. “Give me power! Give me cooperation! Make me successful in carrying out this task! To ask like this is like royal begging. So how can those in the queue, like beggars, become bestowers and give to others? Your childhood has now ended. In your childhood, you were given total freedom.
You were free to become sensitive and cry; you were also free to think whatever you wanted. However, no longer! You have now reached your stage of retirement. Things of your childhood are not continued in your age of retirement. There can no longer be any “What?” or “Why?”. Those who ask such questions are of “babyquality”. Those who are babies cannot become “bibis” (wives). The contract is now just between the husband and wife. Your babyish stage has now ended. You have to become equal to the Father, and so you have to become like husband and wife. Little children are not said to be equal.
When a boy grows up and becomes a father, he is considered equal. So, now finish any baby quality. It would help if you did not even think that your sanskars were not in harmony. You have to make them harmonious. Who would say that their sanskars are not in harmony? Who would say: “This one can’t change '' or “This one won’t listen”? Who speaks the language of “won’t” or “can’t”? Now, it has to happen. You have to say, “Ha ji ''. You must no longer use the word “no''. All of you are now those who say “yes”, are you not? Now, stop being limited and become unlimited. You were told earlier that thinking of yourself as the head of a zone is also limited.
Look at the map and see what your zone is. It is just a point. To think otherwise is to be limited. Now, you no longer even think you belong to a particular place or are OK at a particular place. Do you want to become the master of the unlimited or just one place? Don’t think that if your place changes, your stage will be transformed! If Baba were to send you somewhere, would you be ready for this? If Baba sends you anywhere, even abroad, you should be ready. Baba can send you abroad or anywhere else from here. When you have to go, you automatically receive power. So, from tomorrow, shall we start to move everyone around? Achcha.
When a new bulletin is issued, don’t say you want one or two years, two or four months to prepare yourself. Do you have this courage? Anyway, what things do you have that belong to you? If something belongs to you, it is everything; if nothing belongs to you, nothing is yours. Whatever belongs to Baba is yours. Everything that belongs to Baba is unlimited, so everything of yours is also unlimited. To be unlimited means that everything belongs to you. BapDada constantly gives extraordinary cooperation to all your children because you are instruments for service, and unique serviceable souls are given extraordinary cooperation.
Those who perform a particular task will be remembered first. In the world outside, when you study any particular history, who is remembered first in that history? Those who were special are remembered. Even in the confluence age's history, the unique and serviceable souls are primarily remembered first. Whenever BapDada remembers anyone, he automatically remembers those who are serviceable. He doesn’t have to be told to remember anyone. All you have to do is receive the return of the special remembrance. Baba gives you all the return of your remembrance, but sometimes, because of their carelessness, those who should receive it do not take it. Whatever Baba has, he gives it to you. He gives to everyone, but those who receive it are number-wise.
The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."
Shiv Baba explained the method of churning in four Murlis.
01.02.1979
23.12.1987
10.01.1988
07.04.1981
The power of churning is the food for the divine intellect.
"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?" - Each sentence should be churned in these four ways.
By churning the knowledge, we will have powerful thoughts, stage, and awareness.
By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.
To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”