Revise Course Murli 23/11/1979
The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.
One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:
1. I am a Peaceful Soul; God Shiva is my Supreme Father.
2. I am a Godly student; God Shiva is my Supreme teacher.
3. God Shiva is my Sadhguru; I am Master Sadhguru.
4. God Shiva is my life partner; I am God Shiva's life partner.
The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.
While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.
Receiving Affection And Support Through Gentle Armor.
Today, there is a group of servants. To be a resident of Madhuban is to be a servant. Brahma Baba, a resident of Madhuban, is the main “World Servant”, and so too the other residents of Madhuban are “servants”. Unlimited servants must possess unlimited virtue. You saw how in Baba, his glance, his vision, was unlimited; his speech, his every word, was unlimited; only hearing and speaking that which was beyond limitation. Coming into contact or relationship with others, there were no limitations. Each thought was for unlimited benefit. In his sanskars, there was unlimited renunciation and tapasya. He was the embodiment, the image, of tapasya at every second, unlimited tapasya, not the tapasya of two or three hours.
From the face of the corporal father, you always saw renunciation, tapasya, and service; You call Brahma Baba the “Father of Madhuban ''. Are the other residents of Madhuban following the father? Others sing the praise of Madhuban residents, and so are you the embodiment of all virtues? Is there stability in this unlimited stage of consciousness? Alladin’s lamp is famous because, through this, all could see and obtain as much treasure as they desired. Madhuban residents are Alladin’s lamps, the ones who, in a second, reveal the home (the soul world) and the kingdom (the golden age). They are the ones who bestow mukti and jeevanmukti. So, how great your praise is. Does each one move in the consciousness of that greatness?
When a bomb explodes, the entire surroundings are transformed. Now, the residents of Madhuban should prepare for the explosion of such a powerful “bomb”. This should be prepared while here, “underground”, in Madhuban. The more subtle and refined something is, the more power is latent in it. The object is so tiny, yet the task is so immense. So, develop some new means by which vibrations are spread worldwide. Each one thinks, “It should be like that”, but what barrier prevents that thought from becoming practised? There are wasted thoughts: “It will only be like that at the end; these things will continue because everyone still has weaknesses”. These create a brick wall preventing you from increasing the speed of your efforts.
However, with one determined thought, you can high jump this wall. Let everyone feel that “I must be the one who does this!”. Change the words from “it should be like that” to “I will do it” and show everyone. Don’t look at others. Don’t listen to others. If each individual had such thoughts, coming together as a total gathering would be such an experience. Madhuban is the highest tower in the world. It is visible from all around, from far and near. Because it is so elevated, everyone's vision is drawn towards it. This is Madhuban's exceptional unlimited service. Follow Brahma Baba at every step.
You will get left behind if you wait to see what others are doing. But if you begin something, then others will automatically follow. Be the embodiment of remembrance in whatever service you do, even while making chapatis. Serve the world through the mind. It is not difficult to see the mistakes of others, but it is less accessible to see one’s own mistakes. Even if another is making mistakes, do not be coloured by their company, but do what is right. Use the power to merge everything within the self. Don’t even listen to or hear things about others, or carelessness will develop. There should be neither wasteful words, actions, or company. Wasteful company erodes both your time and your power.
Even if another person is insulting you, you should become a saint at that time. If someone is slandering you, then garland them with flowers. If there is a fire of conflict with someone, pour on the water of love, and that fire will be extinguished. Don’t pour oil on the fire. Humility is your armour. With humility, there will automatically be love and cooperation. Right up to the end, some will have the sanskars of servants, and others the sanskars of rulers. Don’t expect others to change their sanskars, but remain beyond their influence. Remain the observer, detached like a lotus. What harm can others do, then? Let them continue to speak, but you don’t have to listen.
Constantly stay within the guidelines of the Brahmin code of conduct and disciplines, and take any decisions from this platform. Become knowledgeable so conflict is avoided, even though sanskars remain different. If someone is doing wrong, consider them under external influences and help transform them with your merciful vision. Don’t get involved in the discussion. Even if you lack the courage to assist others, don’t stop at the obstacles yourself. If you do see others, then only see their specialities. Don’t renounce others, but renounce the weaknesses in your vision. Contact with others is unavoidable, and so see only their specialities. If contact is unnecessary, then see only Baba. Let each one be determined to be the image of tapasya. Now, the time for correcting others through speech or thoughts has passed. The season of cooperation with pure thoughts and good wishes has arrived. Continue to move forward and help others as well. Okay. apDada’s love, remembrance, and namaste.
The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."
Shiv Baba explained the method of churning in four Murlis.
01.02.1979
23.12.1987
10.01.1988
07.04.1981
The power of churning is the food for the divine intellect.
"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?" - Each sentence should be churned in these four ways.
By churning the knowledge, we will have powerful thoughts, stage, and awareness.
By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.
To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”
Touch this link to view the Murlis on Churning.