Revise Course Murli 12/12/1978
The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.
One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:
1. I am a Peaceful Soul; God Shiva is my Supreme Father.
2. I am a Godly student; God Shiva is my Supreme teacher.
3. God Shiva is my Sadhguru; I am Master Sadhguru.
4. God Shiva is my life partner; I am God Shiva's life partner.
The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.
While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.
How To Be One Who Uplifts Others.
Today, seeing the spiritual flower garden, that is, seeing the gathering of the children who are constant roses, BapDada is seeing the specialities of each of those children. There are three varieties of specialities. One is of those who are constantly stable in their stage of spirituality; that is, they are in constant bloom. The second variety is of those who, according to their stage of spirituality, are not in constant bloom, but their beauty is outstanding because they are embodiments of faith. The third variety is of those who, based on their love for and their relationship with the Father, are in half bloom and are filled with the fragrance of love and relationship.
Seeing the flower garden of the three varieties of roses, BapDada constantly takes its fragrance. Now, look at yourself: Who am I? What is still missing in becoming number one is to fill that gap and become full because the children of the perfect Father must also be complete and perfect, the same as the Father. Each child aims to become complete and perfect, so fill yourself with all qualifications for that aim and become complete. You have already been told about the special dharna for this: To be constantly Brahmachari, one who is constantly celibate and uplifts others. The definition of uplifting others is easy and very deep: One who uplifts others constantly sees other souls as embodiments of virtues, the same as the Father.
When seeing the weaknesses or defects of anyone, one who uplifts others will see that defect with good wishes and feelings of cooperation and will donate power to make that soul virtuous. One who uplifts others means to be one who constantly donates his treasures to all souls and to be a bestower, the same as the Father. One who uplifts others will constantly experience the self as full of all treasures and an emperor of Begumpur (the land without sorrow). Begampur means the place where there is no sorrow. Let there not be any sanskars of sorrow experienced even in your thoughts.
Those who uplift others constantly continue to donate, primarily through their minds, that is, with the power of thought, with the power of words, with the colour of their company, the love of their relationship and the infinite treasure of happiness. Any soul who comes into connection with them should go back, having become filled with the treasure of happiness. They will be such constant donors. They are not those who donate specifically through their time and connection; they will not be donors for only certain souls but will constantly be great donors for all. Because those who uplift others are constantly full, they would not have the desire to give to others only after receiving something from them.
They would never even have the thought that they will do something when that one does it: “I will change when the other one changes. That one should change a little, and then I will change a little. That soul should transform himself in one thing, and I will then transform myself in ten things”. Those who have such feelings cannot be those who uplift others. Instead of being great donors, they become businessmen who constantly make deals. “When that one gives this much, I will give this much.” “Am I the one who constantly has to bow down? Do I constantly have to give? For how long and when will I have to continue to do this”? These cannot be the thoughts of those who give. When many other souls are influenced by their weaknesses and are under some external control, influenced by their sanskars and nature or by the facilities of matter, then at that time, souls who are influenced in this way, that is, souls who are at that time beggar souls – “beggar means those who are powerless” - they are empty of any treasure of powers.
6. A great donor can only desire to receive one new paisa from a beggar. “If this one changes, if this one does this, if this one gives co-operation or takes a step forward”. How can one have such thoughts or expect cooperation from such souls who are influenced, powerless, and beggars? First, to take something and then give is not to uplift others. One who uplifts others means to make beggar souls prosperous, who has mercy on those who slander others and embraces even those who insult him. Those who, with their pure feelings for uplifting others, with their love, power, sweet words and cooperation of zeal and enthusiasm make disheartened souls powerful, making beggar souls into emperors.
Because those who uplift others are trikaldarshi, they keep the perfect cooperation of souls before them. While discerning the weaknesses of all souls, they do not imbibe those weaknesses in themselves; they do not speak about them, but with their benevolent forms, they finish any thorn of weakness in those souls. They replace thorns by making thorns into flowers. Those who uplift others this way would be constantly content, like jewels of contentment, and make everyone else content. The wonder is that they would create hope in those who have become hopeless. For those with whom everyone else is disheartened, they would ignite lamps of hope for those people who are in such a state.
Since your non-living images are even now still fulfilling the temporary desires of many souls, then, in the living form, if any cooperative brother or sister from the family, through their misunderstanding or childish stubbornness, considers something temporary to be a permanent attainment or has a desire for temporary name, respect and honour or some temporary attainment, then to give respect to others and for the self to become humble is to uplift others. To give in this way is to receive for all time. For example, an ignorant child will consider something that may cause harm to be a toy, so you have to give him something else to let go of that.
Through stubbornness, there would be harm for all time. At that time, souls who do not understand would consider some temporary attainment, something that causes harm all the time, something that would benefit them. By forcing such souls to move away from such things or pulling them away from those things, their effort-making lives would finish. Therefore, give them something first and then always free them by being tactful. In this way, a beggar soul who wants temporary attainment and has no understanding will automatically be able to understand and become sensible. That soul will understand by himself that that is a temporary facility.
Become those who uplift even such souls who have no understanding. Those who uplift others in this way automatically become those who uplift themselves. To give to others means you automatically receive something yourself. A great donor automatically receives all rights. Do you understand the definition of being one who uplifts others? Only those who uplift others in this way claim a right to receive blessings from the hearts of all souls. Souls who uplift others this way are constantly showered with flowers of praise by all souls. Do you understand? Okay. To those who constantly uplift others, the same as the Father, to those who constantly have good wishes and elevated feelings for the self and others, to those who are masters of infinite treasures, to the constant donors, to those who make disheartened ones powerful, to those who make beggars into emperors for all time, to such elevated souls, BapDada’s love, remembrance and namaste.
BapDada meeting Dadis: BapDada wants a group of those who enable the end to be the same as the beginning; he wants a group of all-round actors and those who uplift others. You make groups for every particular task. So, now, a group of such souls who uplift others, who are bestowers who bestow, is needed. A king is a bestower; kings nowadays are not that. Complete and perfect kings are those who constantly give to their people. If the king takes from his people, then the people are the kings. This is why kings who are full and perfect never take anything; they are those who give. The hand of a perfect king would never be of one who takes but of one who gives.
Would the world emperor of heaven take anything from his subjects? What would the world emperors be like if the subjects were full? Just as you have to play the parts of bestowers in the future, you now have to fill yourselves with the sanskars of a bestower. Never even think of giving salvation to others only after receiving some salvation yourself. This is known as a beggar to a prince. Refrain from being one who has any desire to take. Be a beggar for this temporary desire. Be a beggar in accepting temporary facilities. Only such beggars are images of perfection: on the one hand, a beggar and yet, on the other hand, full.
Souls playing parts practically of “beggar to prince” now are said to be constant renunciates and those with elevated fortune. Through renunciation, fortune for all time is automatically created: as soon as you renounce something, the line of your fortune is drawn. So, now, such a group of those who uplift others is needed: those who are ignorant of the knowledge of desire for the self and who are constant donors. You saw the father: he even gave his own time for service. He became humble and gave respect to the children. “First, the children”. It was the children's name, and the task was his own.
He even renounced earning a name for what he did. He uplifted others, even earning a name. He renounced his name and glorified the names of others. He constantly kept himself as a server. This is uplifting to others. He kept the children as the masters and kept himself as a servant. He also gave the respect of a master; he gave that honour and the name away. He never glorified his name -” my children”. The father renounced his name, respect and honour; he uplifted others, considered his happiness in the children's happiness, and considered the sorrow that the children experienced on forgetting the Father to be his sorrow. He considered the children's mistakes his own mistakes and constantly made the children righteous. This is known as uplifting others.
Nowadays, there is a need for such a group to overcome the weaknesses of others and to continue to give power. What would happen if everyone were to become like this? The time of all of you would be saved, the cases and situations would finish, and there would constantly be spiritual, loving gatherings. There would then be a fast speed in the task of world benefit. Now, you have to make so many plans. Some plans are destroyed even before the task is carried out; just like sometimes, some fireworks do not burn, and they fizzle out just like that. However, when the thought for world benefit was taken with that intensity, that at this time, this should happen, then that was done everywhere for the sake of it, and the noise was heard loudly everywhere.
You saw Sakar Father: with being an authority of knowledge, he also had the authority of an image of experience. Due to this authority, in his every word, there was experience as well as knowledge. So, he had double authority. Similarly, every child should speak words with double authority and the arrows of experience and the arrows of the authority of knowledge would influence them in a second. Your words and your forms should have that authority, and there will be easy success. Otherwise, the knowledge is excellent and significantly elevated but challenging to imbibe. The embodiment of dharna, the form of dharna, should be visible practically. It becomes easy to adopt a practical example. So, a group with double authority is needed, such as those known as intoxicated beggars. Let there be no desires. Achcha. Om Shanti.
Meeting groups: The easy way to become worthy of the Father’s love is to be detached. Just as a lotus is constantly detached and loved by everyone, similarly, do you remain constantly detached like a lotus? While living with your family and in the world's atmosphere, be detached from it. Those who are detached become worthy of the Father’s love; be detached to the extent you love. A number is created based on being detached, extremely detached, and highly loving. Automatically serve through the awareness of your worthy of worship form. While seeing and hearing about your memorial of the previous cycle, do you constantly have the intoxication that your praise is being sung?
When you go to any place that is a memorial, do you have the intoxication that that is your memorial? It is a beautiful thing that you see your non-living memorials in the living form. On one side are the nonliving images, and on the other side, you are in the living forms in an anonymous way. The devotees are calling out so much, so by considering yourselves worthy of worship, you will have mercy for the devotees. The devotees are beggars, whereas you are full. So, do you feel mercy on seeing the devotees? Do you want to be the instrument to give the devotees the fruit of their devotion? Do you constantly have zeal and enthusiasm for service?
Many have benefited through service, which is also accumulated for your future. You have to give a drop to every soul. Do not send anyone away empty-handed. Keep your worthy of worship in your awareness, and you will remain constantly engaged in service even against your conscious wish. The sign of being royal, that is, of being beloved children, is to be distant from the mud of body consciousness. Souls who are multi million-times fortunate constantly swing in the swing of happiness. The feet of their intellect never come down. The especially beloved children, who are long lost and now found, always remain in the lap; they do not place their feet on the ground; they keep them on the carpet.
The feet of the intellects of your multi million-times fortunate, long-lost and now-found children should always be beyond body consciousness and any awareness of the physical world. Since BapDada has raised you above the mud and seated you on the throne, why do you leave and go into the mud? To come into body consciousness means to play with mud. The confluence age is the age for ascending; the time to descend is now over. Now, there is little time to go up; why do you come down? Remain constantly up above. Achcha. Om Shanti.
The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."
Shiv Baba explained the method of churning in four Murlis.
01.02.1979
23.12.1987
10.01.1988
07.04.1981
The power of churning is the food for the divine intellect.
"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?" - Each sentence should be churned in these four ways.
By churning the knowledge, we will have powerful thoughts, stage, and awareness.
By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.
To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”
Touch this link to view the Murlis on Churning.