Revise Course Murli 18/06/1977
The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.
One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:
1. I am a Peaceful Soul; God Shiva is my Supreme Father.
2. I am a Godly student; God Shiva is my Supreme teacher.
3. God Shiva is my Sadhguru; I am Master Sadhguru.
4. God Shiva is my life partner; I am God Shiva's life partner.
The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.
While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.
How To Create A Powerful Stage Of Yoga.
You have come to the land of blessings to celebrate a spiritual meeting. Can you have a spiritual meeting by being stable on the stage beyond sound, or does it occur through words? Do you love the stage of going beyond sound or the stage of coming into sound? The stage of going beyond sound is powerful and becomes instrumental in serving everyone. Or do you experience the stage of serving through words to be more powerful?
Does unlimited service take place by going beyond sound or through words? Can you achieve the final stage of perfection, in which you have the stage of being complete with all powers, a master almighty authority and master knowledge-full in a practical way, by going beyond sound or by coming into sound? Is the stage of being a world benefactor for all souls, a great donor, a bestower of blessings and one who fulfils the desires of all souls the stage of going beyond sound or the stage of coming into sound?
Have you experienced both stages? Do you know both these stages? Out of the two, in which stage do you spend more time? Which stage is experienced easily? Are you ever ready to the extent that you can be stable in that particular stage whenever you are given a direction? Or does your time pass in trying to become stable in that stage? The time for becoming perfect is approaching, so are you experiencing this speciality in yourself before that time? The most elevated method of putting the final full-stop is to be stable instantly in the stage you are told to. Are you making this method your practical experience?
Do you practise this? BapDada has been teaching you this practice for a very long time and is still teaching you, but to what extent have you accomplished this practice? Will you make yourself ready by the end of this year? Are you ready, or on seeing the time, have you become even more careless in this practice for yourself? Thinking that you don’t know when destruction will occur, instead of becoming perfect through your efforts, have you become one who loves rest and comfort due to the weakness of wasteful thinking and wasteful thoughts? Seeing the speed of children’s efforts nowadays, BapDada continues to smile.
You give all souls the message, “Become yogi and gyani”, time and again, but do those who give this message also give themselves this message? Most souls appear to be weak on the subject of the pilgrimage of remembrance and the stage of being a yogi. You repeatedly bring the same complaint to BapDada and the instrument souls: Why can't I do yoga? Why isn’t yoga constant? How can I create a decisive stage of yoga? Although you are often given many methods, BapDada keeps receiving the same notes. What can one understand from this? Although you are a child of the One with all powers, you are such a powerless soul that you cannot control yourself, so how would you be able to control the kingdom of the world?
What is the reason for this? You have learnt yoga but do not know how to use the methods of remaining yogyukt. You continually speak of yoga, but you ignore experimenting with yoga. At present, Baba is seeing a particular wave. Whenever anything comes in front of you, instead of using the power to face that you have received from Baba, you begin to put the Father in front and say, “You have to take me back home with You! Give me power! It is Your duty to help me; if You don’t, who will? Give me a few blessings! You are the Ocean, so give me a few drops!” You lose the courage to face the situation by yourself, and because of lack of courage, you deprive yourself of help.
The special basis of Brahmin life is courage. Just as you don’t have a life if you cannot breathe, so too, you can’t have a Brahmin life without courage. Baba has promised you, children, that when you maintain courage, he will help. There isn’t just the Father’s help alone. Nowadays, you leave everything to the Father and become careless yourself. Now, what do you have to do? The main weakness is that you don’t use the powers you receive and the many yuktis of knowledge you hear; you speak about them rather than practise them. Now, become introverted and use every power in the practice of your dharna.
Just as an inventor remains deeply engrossed in their invention day and night, so should you be absorbed in practising every power. What is the power to tolerate, and what is the power to face? What do you attain from the power to tolerate? At which time would you use the power to tolerate? What type of obstacles are you influenced by without the power to tolerate? How can you become victorious when Maya comes to you in the form of anger? In which situations does Maya test your power to tolerate? Prepare yourself by going into the details of these test papers in advance. Before going into the real examination hall, become your master and give yourself a test paper, and you will never fail the real exam.
Put each of the powers into practice. All of you practise this very little. You have become Vyas but do not practise (abhyas) as much. You don’t know how to keep busy this way, which is why Maya makes you busy. If you are constantly busy in this practice, there will no longer be the complaint of having wasted thoughts. As well as this, the impact of your practice would be visible on your face. What would be visible? Someone who is introverted is constantly happy because the opposition from Maya will be over. By increasing your experience this way, you will be liberated from making the same complaint repeatedly.
Just as Baba has told you to practise using all the powers, do you also practise the knowledge points about becoming yogi souls that you relate to others? The main specialities of yoga are easy yoga, Raja Yoga, constant yoga and yoga with God. Have you put into practice all the things that you speak about? Why is it called easy yoga? Do you know the answer to this very clearly? Have you also put it into practice? You are full of knowledge about this; now put it into practice. It would help to practise all the specialities, for you can only become a complete yogi. You cannot pass with top marks if you practise easy yoga but not Raja Yoga.
Therefore, practise every speciality of yoga, every power and every main point of knowledge. Due to weakness in this, most of you become weak. Due to lacking this practice, you become weak souls. No obstacle can come in front of a soul who practises this and is lost in love. The obstacle is burnt away from a distance with the fire of love. You have created models of a Shakti burning Ravan, the five vices, and Ravan running away from the Shakti. Whose model have you created? What will you do now? Engage yourself in experimenting with every aspect. Sit in the laboratory of this practice, and you will experience the support of the one Father, and all the obstacles of Maya will move away from you.
You are only moving along on the surface of the Ocean of Knowledge, the Ocean of Virtues and the Ocean of Powers. Therefore, you only experience refreshment for a short time. Now, go into the depths of the Ocean, and you will attain jewels and have many unique experiences. Now, make yourself assertive. Do not write the same notes to Baba any more. They amuse Baba. They are trivial matters, and you write the same things repeatedly. You even give Baba the job of a physical doctor. You give Baba the duty of breaking the karmic bondages you created; they are your creation! Is it Baba’s duty to give you a yukti or to do it for you? Is he simply instrumental in showing you, or should He even do it for you?
You become very naughty. Mischievous children leave everything to their fathers. People say: The child is not listening; you put him right! But Baba is giving you the method to put everything right. If you do it, you will receive the reward. You wish to leave everything to the Father because he is the World Servant. Therefore, pay great attention to putting all the directions you receive into practice, and you will become free from all obstacles. Do you understand? Okay. To the obedient children who constantly follow all of Baba’s directions; to the faithful children who make firm the lesson of belonging to the one Father and none other; to those who keep themselves constantly busy in this practice; to the unique souls who put the speciality of knowledge and yoga into their life, BapDada’s love, remembrance and namaste.
The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."
Shiv Baba explained the method of churning in four Murlis.
01.02.1979
23.12.1987
10.01.1988
07.04.1981
The power of churning is the food for the divine intellect.
"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?" - Each sentence should be churned in these four ways.
By churning the knowledge, we will have powerful thoughts, stage, and awareness.
By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.
To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”
Touch this link to view the Murlis on Churning.