Revise Course Murli 16/06/1977
The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.
One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:
1. I am a Peaceful Soul; God Shiva is my Supreme Father.
2. I am a Godly student; God Shiva is my Supreme teacher.
3. God Shiva is my Sadhguru; I am Master Sadhguru.
4. God Shiva is my life partner; I am God Shiva's life partner.
The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.
While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.
The Deep Significance Of Attaining A Status Worthy Of Worship, Numberwise, Through The Same Study.
Today, BapDada sees the philosophy of karma of each child’s effort and their attainment of a royal and worship-worthy status according to that effort. This is very profound and entertaining. Just as effort is number wise, so is the attainment of a status, and a worship-worthy status is also numberwise. The royal and worship-worthy status of the number one effort-makers is elevated and filled with deep significance. All become worthy of worship. For the people of the world, all souls who are making an effort become worthy of worship. Whether they become part of the eight jewels, the rosary of 108, the rosary of 16,000 or the nine-hundred thousand subjects, they all become worthy of worship in one form or another.
Even today, people create countless saligrams and worship them. However, you must be aware of the vast difference between how you are honoured in the form of saligrams and the form of the unique deities in the temples. Whereas many souls are worshipped in the form of saligrams, only a few well-known souls are worshipped as specially beloved deities. The rosary of 16,000 is only rotated sometimes; the rosary of 108 is rotated often, and the jewels of the rosary of eight, of the specially beloved gods and goddesses, are constantly remembered in everyone’s heart, just as the Father is.
Why is there such a big difference? BapDada gives all the children the same teachings and aims: to become victorious jewels and change from humans into deities. Yet, why is there such a big difference in how they are worshipped? Some are worshipped in both forms: as saligrams and as gods or goddesses; the others are worshipped as saligrams and rosary beads. So, what is the significance of this? The main reason is to become soul-conscious and to remain stable in the form of the soul. All Brahmins begin to make this effort as soon as they give birth. There cannot be a Brahmin who is not trying to become soul-conscious.
However, a number is created based on being constantly soul-conscious, through which the physical senses are conquered and made fabulous. A number is created based on being dead while alive, to the old sanskars and relations of the body. Some effort-makers can overwhelm their physical senses; they become the conquerors of their senses; others are deceived by their eyes, and others by the different tastes of the tongue. They are deceived by one or another of the senses. They cannot become wholly viceless and the conquerors of all their senses. Due to this reason, the effort-making souls who are weak and become defeated by their senses are worshipped as saligrams.
You are worshipped because of being the children of the highest-on-high Father, the company of the highest Father, your study and the sustenance you receive, and the elevated souls of the world. However, you are not worshipped as deities in the human form because of not being the conquerors of all your senses. As you do not become completely pure, you are not worshipped as deities or praised as completely viceless souls. As you are not constantly seated on BapDada’s heart throne, and you don’t have in your heart constant remembrance of the Comforter of Hearts, the One who wins everyone’s heart, bhagat souls are not able to merge you in their heart as the unique deity souls.
As there isn’t remembrance all the time, there isn’t a memorial in the temple all the time. Therefore, there is a difference. There is a vast difference between the single worship and the double worship. A subject is worshipped in one way, and one who has attained a royal status is worshipped in another. There is a difference between the two. Every act of particular deities is worshipped. Some deities are worshipped every day, but not every act of theirs is worshipped. Some are worshipped on specially fixed days; this, too, is significant. Ask yourself in which form you are worshipped.
If you are not able to be victorious in any of the subjects, then just as a damaged idol cannot be worshipped – instead of being worthy of worship, it’s just like ordinary stone and has no value- so too, if you are not entirely victorious in any one subject, you cannot become one who is supremely worthy of worship. You would just be worthy of worship and worthy of praise. Why do you become worthy of praise? You are praised because you become Baba’s child. You play a part with the Father, sing the praise of the Father, renounce everything according to your capacity, and stay in remembrance according to your capacity.
There is also significance in the worship. First is worship because of purity. Secondly, because of being elevated souls who have imbibed all powers from the One with All Powers, the Almighty Authority, you are worshipped as a memorial of the different forms of all those powers. The commemoration of the souls who have fully adopted the power to imbibe all the knowledge is in the form of Saraswati. Durga is the memorial of the power to destroy. The great donors who donate knowledge and treasures are worshipped as Lakshmi. Those who attain victory over every obstacle are worshipped as the destroyers of obstacles.
Those who become the conquerors of Maya and have the power to make the fearsome form of Maya very ordinary are worshipped as Mahavir. Every power and every elevated action of the elevated souls is worshipped. The worship of the powers is portrayed as the worship of the deities. Those who are worthy of worship in this way, whose every elevated act and power is worshipped, are called the supremely worship-worthy souls. So, now, make yourself an image of perfection. Check whether you are a damaged idol or worthy of worship. Your praise is of being wholly viceless and sixteen celestial degrees complete.
Have you become viceless or completely viceless? Is your yoga constant, or does the link break? Are you unshakeable, or is there fluctuation? What does the Father want? That each soul should become as perfect as the Father. All children also have this desire, but only some do it, which is why a number is created. Okay, you hear a lot, but now you must do what you hear. Let both be the same. Do you understand what you have to do? To such supremely worship worthy souls; to those who constantly keep the Father with them; to those who take every step according to shrimat; to such images of support for the world; to the world's transformer souls, BapDada’s love, remembrance and namaste.
BapDada meeting groups: Do you constantly experience yourself being an angel as you do everything? Angels have no connection or attraction to the body, the physical world or the possessions of the physical world. Angels are those who constantly remember the Father and do service. Do you constantly have just the one concern of remembering Baba and serving? What else is there to pull the intellect apart from the Father and service? A trustee is always detached. A trustee has the sole duty of staying in remembrance and serving. Even the deeds performed are for service.
A householder acts out of selfish motives, whereas a trustee does everything for the sake of service. Are you making a natural effort to become fully accomplished in all subjects? As you come close to the time and perfection, the method of effort also changes. There is a difference between the effort of the beginning, the middle, and the end. Now, what is the effort needed to reach the perfection stage? When something automatic is started, it continues to function by itself; you don’t need to keep rewinding it. So, once you have been given your aim, you should continue to ascend at every step, thought, and moment.
Do you experience this? What is the sign of a powerful form of effort? (Reaching one’s destination early.) What would be the sign of those who reach their destination early? Would they be experienced in all subjects or just in some subjects? (In all subjects.) So, do you have the same marks in all subjects? It is good to go in advance, but taking advantage of all subjects is essential. You have a good aim and your aim changes. Do you always consider yourself to be a close and cooperative soul and a yogi soul in your work and the work of the Father? To the extent that you cooperate in the Father’s task, you can become a yogi soul.
If you do not cooperate, you cannot be a yogi soul. To cooperate is to stay in the remembrance of the Father and the Father’s task. In lokik life as well, you remember the one you cooperate with. So, a yogi soul co-operates. By cooperating, you become a natural yogi and accumulate multimillion-dollar income. What co-operation do you give? Do you make your old body and impure mind pure and satopradhan through having Baba’s remembrance and then using them for service, or do you give a handful of rice and wealth? What else do you use? A yogi is one who cooperates with body, mind and wealth.
You sing, “Wherever I am, my wealth will be pulled there. This is the easy method to be a constant yogi. Your yoga becomes easy when you co-operate and receive the return of that cooperation. So, cooperate with the Father in every thought and every deed. All waste will finish when you cooperate in every service because the Father’s task is mighty. Such a cooperative soul automatically becomes an intense effort-maker. Do you constantly experience yourself to be a soul with faith in the intellect and one who is carefree? Those who have faith in the intellect will be carefree; they will not have any unnecessary thoughts or worries.
They would not have questions such as, “What happened? Why did it happen?” These are wasteful thoughts. Those who have faith in the intellect are carefree and have no wasted thoughts. They constantly maintain thoughts of the original self. They gain victory over adverse situations by being stable in their original state. Why do you accept the adverse situations that have come from somewhere else? Move away from the adverse situations, and you can maintain thoughts of the original self. Those who are stable in thoughts of the original self are constantly merged in the Ocean of Happiness. Are you merged in the Ocean of Happiness?
Since the Father is the Ocean of Happiness, the children are master oceans of happiness. Do you experience waves of sorrow in your thoughts, or are you constantly happy? The masters of the Ocean of Happiness cannot experience any sorrow. If you experience sorrow, then you are master oceans of sorrow. Ravan comes to such souls through the eyes, ears and mouth. Ravan cannot come to those who are almighty authorities. The Father’s remembrance is the greatest protection of all. Those never defeated by Maya or any obstacles are seen as completely loving, detached and unique. Do you constantly stay like a lotus, or do you get affected by drops of mud?
When you take every step according to the shrimat, you will constantly be like a lotus. When the dictates of the mind become mixed, you cannot constantly be like a lotus. To be influenced by the waves of the world is to be affected by drops of mud. The elevated treasure of the confluence age is supersensuous joy. Have you experienced the attainment of this treasure? Have you received the treasure of supersensuous joy? Why do you lose the treasures you have found? How should you guard them? By paying attention! If you pay inadequate attention, you lose the treasures you have received. Will you receive these treasures ever again throughout the entire kalpa?
It would help to look after something so invaluable with such great care. Generally, a perfect item is guarded with great care. However, when those guarding it become careless, there is a lot of damage. When you become careless here, you lose your treasures. You need to pay attention constantly. It should not be that you pay attention when you sit for remembrance at Amrit vela and that your attention becomes slack when you start to do other things. You think that by paying attention at Amrit vela, you have done all you need to do, but you must also pay attention while moving around.
If you do not experience supersensuous joy at this time, you can never experience it at any other time. Within the account of five thousand years, this time is very elevated. What would you be doing if you were not paying attention for a short time for such an elevated attainment? Karma and yoga should be performed simultaneously. Yoga means to pay attention to remembrance. Just as you do not stop performing actions, so you cannot stop having remembrance. This is known as being a karma yogi. Do you know which of the Pandavs' specialities has been remembered? The main foundation of the pandavs is belonging to the one Father and none other.
For the pandavs, the Father is their world. Whose memorial is this? Your memorial is remembered every kalpa. So, do you experience the Father to be your entire world? Do you see the Father wherever you look? In the world, you have relationships and wealth. So, all your relationships and wealth are with the Father. So, is there anything else? Pandavs are those whose world is the Father. Such Pandavs are victorious in every task. They cannot question whether they will be victorious or not. Before you perform a deed, do you wonder whether you will accomplish it? Or do you have faith that everything is already accomplished? Pandavs already believe they are victorious because they have the Almighty Authority Father with them. Pandavs are victorious jewels. Only victorious jewels are loved by the Father.
The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."
Shiv Baba explained the method of churning in four Murlis.
01.02.1979
23.12.1987
10.01.1988
07.04.1981
The power of churning is the food for the divine intellect.
"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?" - Each sentence should be churned in these four ways.
By churning the knowledge, we will have powerful thoughts, stage, and awareness.
By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.
To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”
Touch this link to view the Murlis on Churning.