Revise Course Murli 05/06/1977
The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.
One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:
1. I am a Peaceful Soul; God Shiva is my Supreme Father.
2. I am a Godly student; God Shiva is my Supreme teacher.
3. God Shiva is my Sadhguru; I am Master Sadhguru.
4. God Shiva is my life partner; I am God Shiva's life partner.
The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.
While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.
Your Alokik Life must make those who are full of vices viceless.
Do you constantly consider yourself cooperating with BapDada and engaged in the task of world transformation with deep love? Are you aware that BapDada’s task is your task? Just as Baba is the Ocean of all powers and all virtues, do you consider yourself full of all these? Have you developed enough power to transform your weak thoughts and sanskars? You cannot transform the world unless you are influential in transforming yourself. So, check how much you have transformed yourself.
What percentage of your worldly (lokik) thoughts, words, and deeds has become spiritual (alokik)? Transformation means changing the lokik into alokik. Do you experience this power? When you see something or someone lokik, do you know how to transform that into something alokik? Do you practise changing your lokik vision, attitude, vibrations and atmosphere into alokik? Brahmin birth is alokik; as you have an alokik birth, alokik father and alokik family, so too, are your actions also alokik? The particular task of Brahmin life is to make the lokik into alokik. Do you pay attention to the actions of this birth? This one effort of changing the lokik into alokik will liberate you from all problems and all weaknesses.
From amrit vela until night time, change whatever you see, hear, think or perform from lokik to alokik. This practice is straightforward, but you must pay attention to it. Just as you do all things for the body, such as eating, drinking, walking, etc., very naturally and easily, so too, while on the spiritual path, together with these physical activities, you also need to think about food for the soul, the progress of the soul, leisure for the soul, seeing and thinking as a soul. If you continue to do all of this, you can easily experience a life transformed from lokik to alokik. You will not be pulled or burdened by your lokik interactions and duties if you fulfil them in namesake only.
By performing lokik duties as alokik duties, you will experience earning a double income. Your alokik form is of being a trustee. When you do everything as a trustee, the burden of wondering, “What will happen? How will it happen?” will finish. The alokik form means to be like a lotus flower. No matter how tamoguni (impure) the atmosphere or vibrations may be, you will constantly be like a lotus. While trapped in that which is lokik, you will experience being detached, that is, beyond all attraction, and constantly loved by the Father. You will not become influenced by contact with those whom Maya and the vices influence because you are constantly aware of your alokik task.
That task is of liberating souls from their bondages and making souls full of vice into those who are viceless; that is, of changing the lokik into alokik. This is the duty of your alokik life. Souls who liberate others from influence cannot themselves be influenced. The seed of bodily or lokik vision that gives rise to the vices is destroyed by the awareness that you are all spiritual brothers, the children of the one Father. When the seed is destroyed, the many trees of the expansion of vices are also automatically destroyed. Even now, many children complain that their vision is mischievous or spoiled. Why does this happen?
Since Baba has ordered you to see the alokik soul within the physical body, why do you look at the body? If you say that it is just a habit and that you are compelled by it or that different types of temporary sweetness influence you, it proves that the soul has not yet attained the taste of the experience of the soul and of attaining God. It means that you haven’t experienced the vast difference between the taste of attaining God and the taste of the temporary attainment of the bodily senses. Use this weapon of knowing this vast difference when attracted by some temporary sweetness for the ears, lips, eyes or any other physical organ.
You were also told earlier that, just as a snake can finish you off completely, this bodily attraction, bodily vision or taste for bodily attainments can do the same. This is the snake’s poison rather than something sweet and attractive. What would you say to someone who renounces nectar and is still attracted to poison? Would such a soul be called knowledge-full or a master almighty authority? A soul who is influenced will always be weak and discontent with the self. This is why you have to change the lokik into alokik. Make the first lesson of soul consciousness strong. Whom would a soul see through its body?
The soul would see the soul, not the body. The soul performs actions using its physical organs. Have such spiritual vision that you see whoever you look at as souls. If you lack this practice, your vision becomes mischievous. You haven’t made the first lesson strong for yourself, yet you have started teaching others! Therefore, there needs to be more attention paid to the self and greater attention paid to others. You need to gain the practice of looking at the self, and instead of seeing others with alokik vision, you can only see their lokik form. You don’t see your weaknesses as much as you see those of others.
Having an alokik attitude means interacting with everyone with good wishes and benevolent feelings. This is known as having an alokik attitude in alokik life. In your alokik life, if, instead of having an alokik attitude, you have a lokik attitude or an attitude of imbibing defects, jealousy and dislike, then you are not able to receive the power of alokik love and the happiness of alokik cooperation from the alokik family.
For this reason, change your lokik attitude into an alokik attitude. So, what is the reason for being weak in your efforts? You need to learn how to change the lokik into alokik.
Even in your lokik relationships, be aware of the alokik relationship of being spiritual brothers and sisters. If any lokik relationship pulls you, that is, if there is the vision of attachment, then the intellect wanders towards the lokik relations instead of the alokik. The reason for this is the need for more awareness or lack of the experience of having all eternal relationships with the Father. Become an embodiment of the experience of all relationships with the Father, and there won’t be any pull towards lokik relationships. While doing anything, keep the contrast of lokik and alokik in your awareness, and the lokik will also become alokik. Then you will stop complaining.
What does it prove when the same complaint is made time and again? That you do not have the experience of the alokik life. So now, transform yourself and become world transformers. Do you understand? Are you not able to understand such a tiny matter? You have entered into a huge contract. You have issued a significant challenge to the world. You challenge them that you can give mukti and jeevanmukti in a second, do you not? What do you write in your invitations? Come and claim your inheritance from the Father in one second and your right to mukti and jeevanmukti. So, can those who challenge the world not change their attitude and vision? Also, challenge yourself that you will change; that is, you will be victorious. Okay.
To those who change their every thought, moment, relationship and connection from lokik to alokik; to those who are embodiments of the experience of the alokik Brahmin life; to those who, together with world transformation, show the right path to others through self transformation; to those who are the embodiments of experiencing all relationships with the Father and who remain lost in the sweetness of all attainments; to those who constantly belong to the one Father and none other; to such embodiments of experience, BapDada’s love, remembrance and namaste.
BapDada Meeting Groups: What special qualifications do trustees have? The special qualification of trustees is to experience being light in every aspect, of being doublelight. A trustee does not have the burden of even the body's consciousness. If there is the burden of the body's consciousness, then that (the awareness of being a trustee) is the method to remain beyond this and all other types of burden. Check for how long you remain body-conscious. When you belong to the Father, you do so with your mind, body and wealth. You gave everything to the Father, did you not? Once you have given everything, how can it still be yours?
Since it doesn’t belong to you, how can you have the consciousness of it being yours? If you still have this consciousness, it proves you have taken back what you had given. You continually play the game of giving something and then taking it back. A trustee does not have any consciousness of “mine”. When the consciousness of “mine” finishes, all attachment also finishes. A trustee does not have any bondage. A trustee is a free soul. If you are attracted to anything, you are not a trustee. A trustee is free. What is the easy method to become free from attachment? Constantly be aware of your home.
Regarding the soul, your home is Paramdham, and Brahmin life and the human world, your home is Madhuban because it is the home of Father Brahma. Remain aware of both these homes, and you will become free from attachment. If you consider something your family or your home, you will develop an attachment, but you won’t have an attachment when you consider it your work. Do not think of those souls as your lokik family but as souls for you to serve at a particular place of service. All are Alokik servers. Some are instruments to serve, and others to be served. Lokik relations are also there for you to serve.
Do not think, “This is my son”, or “This is my daughter.” You have these relationships for the sake of service. When the relationship of being a husband, father, uncle, etc., is over, you will become a trustee. Awareness becomes forgetfulness when you have the consciousness of “mine”. To be a conqueror of attachment is to be an embodiment of remembrance. The most significant test for mothers is attachment. If mothers become conquerors of attachment, they will claim a high number. What effort do the pandavs need to make to be number one? If the Pandavs develop a constantly stable intellect with a constant stage, they will become number one.
The intellect of Pandavs quickly wanders everywhere. However, if their intellect is stable, they are number one. Generally, Pandavs never stay home in one place; they never sit still; they like to move around all the time. So, their intellect also has the habit of wandering around. Their activity also influences their intellect. Since you are to become the ruler of the globe, you should wander around here. Do not wander around unnecessarily. Become swadarshan chakradhari (one who sees the self), not pardarshan chakradhari (one who sees others). Do all of you maintain the very highest intoxication of your new Brahmin life?
Brahmin life is the most elevated life of all. This new birth, the most elevated Brahmin birth, is also called the alokik birth. Do you have the intoxication of this? The thoughts and words of the most elevated souls are not ordinary but elevated. What would happen if a wealthy person behaved like a beggar? Everyone would laugh at him. So what would everyone say if you do something ordinary instead of something elevated? Brahmins cannot perform any wasteful actions or have wasteful thoughts. To put everything you have heard into practice is to merge it into yourself. You have been listening to everything from time immemorial, but the speciality of the confluence age is to reveal everything to the world in a practical form.
Many relate to something, but only a handful of multi millions put everything into practice. You put everything into practice, not those who speak about it. You should check and see how far you have put into practice everything you speak about. What kind of image would you call those who put everything into practice? A practical image is an image that grants visions. You are the images that grant visions, are you not? You grant a vision to yourself and a vision of the Father through the self. To have a vision of the self is to have a vision of your spiritual form and give others a vision of themselves. Such images that grant visions are called images in the practical form. Are all of you like this? Okay.
The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."
Shiv Baba explained the method of churning in four Murlis.
01.02.1979
23.12.1987
10.01.1988
07.04.1981
The power of churning is the food for the divine intellect.
"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?" - Each sentence should be churned in these four ways.
By churning the knowledge, we will have powerful thoughts, stage, and awareness.
By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.
To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”
Touch this link to view the Murlis on Churning.