Revise Course Murli 31/05/1977
The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.
One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:
1. I am a Peaceful Soul; God Shiva is my Supreme Father.
2. I am a Godly student; God Shiva is my Supreme teacher.
3. God Shiva is my Sadhguru; I am Master Sadhguru.
4. God Shiva is my life partner; I am God Shiva's life partner.
The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.
While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.
The Easy Method To Bring About World Benefit And To Have Stability In Elevated Thoughts.
Do you now know your incorporeal and corporeal stages very well? Do you find it easy to be stable in both these stages? Or, is it that you can quickly stabilise yourself in the human stage but that stabilising yourself in the celestial stage takes some effort? You have a thought, and you become stable. Within a second’s thought, you can stabilise yourself either here or there. Thoughts are the spiritual lift to take you up or down. Through thought, you can reach the most elevated, highest destination: stabilise yourself in the celestial, angelic, or human stage. Do you have the practice of this experience? Are you able to use the power of thought whenever you wish?
The soul is the master of these subtle powers. To use these powers however and whenever you want is to be a master almighty authority. Do you experience such mastery? Do you experience yourself being the creator who creates thoughts? Does the creation influence you? Do you have such a practice that you can become stable in a particular stage in a second the moment you are given directions? Or would you spend your time battling? If you pass your time battling and cannot stabilise yourself, would you be called a master almighty authority or a warrior? A warrior means to be part of the moon dynasty.
At present, the easy method to bring about world benefit is by bringing stability to the wandering intellects of all souls through the stability of your elevated thoughts. All souls especially want stability for their wandering intellect and naughty minds. How would you fulfil this desire of the world? If you are not stable yourself, how would you be able to stabilise others? Therefore, stability means constantly belonging to the one Father and none to the other. Now, especially practise this constant, stable stage. You have already been told that to achieve this: firstly, transform waste thoughts into pure thoughts; secondly, with a deep love for God, quickly stop all the varieties of Maya’s obstacles that still come to you and continue to move forward.
What is the main reason for being afraid of obstacles? When an obstacle comes, you forget that BapDada has already given you knowledge of this in advance and told you that all these things will come to test your love for God. Since you know that obstacles will come in advance, why should you be afraid? Why do you think that it is something new? Why does Maya come to you? Why do you have wasted thoughts? Why does your intellect wander? Why does the atmosphere influence you? Why don’t your relations cooperate with you? Why do old sanskars emerge even now? Instead of finishing all obstacles, these questions become instrumental in distancing you from the love of the Father.
You forget Baba’s elevated versions, “The more you progress, the more the many forms of Maya will come to test you”. However, these tests are the means to move you forward, not to make you fall. Instead of looking for and resolving the cause, you waste time thinking about it; you lose your power. Instead of thinking about the cause, think about the solution, and you will become free from obstacles. Do not wonder why something came, but you will embody power through awareness that such a thing will happen. Secondly, when you question “why?” (kyu?) A queue of wasted thoughts is formed over even a minor obstacle.
You then have to spend a lot of time finishing that queue. You cannot overcome obstacles due to the main weakness of not being an embodiment of knowledge, that is, by not being stable in the stage of being knowledge-full. You are gyani (knowledgeable) but not an embodiment of knowledge. Why does the atmosphere influence you? You need to remember the awareness of being the one who transforms the atmosphere with your powerful attitude. You call yourselves world transformers. For world transformation, you also have to transform the atmosphere. You are instruments to make the impure pure.
So, why do you think you became weak because of the atmosphere? This is the iron-aged, tamopradhan, impure world, and so what else would the atmosphere be if not impure? While living in the tamoguni world, the duty of you Brahmins is to transform the atmosphere. By being aware of your duty, that is, being stable in the stage of a creator, you will not be influenced by the atmosphere or creation. Instead of considering yourself a transformer and thinking about how you could transform the atmosphere, you think that you became weak because of the atmosphere: Only if the atmosphere changes will I change myself.
My stage will be good if the atmosphere is good. Who is the one who has to change the atmosphere? You need to remember this. This is why the atmosphere influences you. What else do you say? “My relatives do not listen to me. I cannot become powerful because I don’t have good company.” BapDada has already told you that every soul has a separate part. Some are satoguni, some rajoguni and others tamoguni. There is a variety of souls within this varied drama. Therefore, not all souls can have the same part. If a particular soul has a tamoguni part without knowledge, then donate peace and power to that soul through your good wishes and pure feelings.
Instead, when you see the part of an ignorant soul, why do you forget to experience your elevated stage? Why do you allow your stage to fluctuate? See the part of other souls as a detached observer and donate power to them. Do not be afraid. Be stable in your satopradhan part. The company of a tamoguni soul colours you because you do not constantly keep the company of the Father. Any other company cannot colour one who constantly stays in this elevated company. So, now, think about the solution.
What else do you say? Open the lock on the intellect of my relations. Baba has already given all the children the key to open the lock on the intellect of all souls.
So, why do you not use the key? You forget your task; you repeatedly remind Baba and say: Baba, You have to open the lock on this one’s intellect and change their intellect. Baba is the World Benefactor for all souls, the children, anyway. So, why do you remind him time and again? Do you think that Baba forgets his self-respect? There is no need to tell Baba anything. You are concerned about the relatives of your limited role. However, Baba keeps the relationship of your being his children, so the Father cannot forget his children. Baba knows that every soul has their part at their own time: some play their part from the beginning, some from the middle, and some at the end.
Some have a part of bhakti, and some have a part of knowledge. Therefore, do not think time and again about when the lock will open, but open the lock with the method of serving with your thoughts. Serve by transforming the atmosphere with your attitude. Continue to serve by fulfilling the responsibility of transforming other souls based on transforming your own life. Do not say, time and again, “Open the lock!” Your lock has opened, and so theirs will also open. You constantly write about three main things. Why am I not able to do yoga? Why does the lock not open? Why does Maya come to me?
You think a great deal, and so Maya also enjoys herself. If one of the opponents in a wrestling match shows even the slightest sign of weakening, the other is pleased to overpower him and bring him down. When you think Maya has come, “Why has Maya come?” seeing you frightened, she attacks you. Therefore, you were told that Maya would come to you anyway. By coming to you, Maya becomes an instrument to make you victorious. Maya is just a reason for you to experience attaining the powers. If you had no enemy, how could you be called victorious? These small forms of Maya are the instruments to make you into a victorious jewel.
Therefore, consider yourself a conqueror of Maya, a victorious jewel, and attain victory over her. Do you understand? Master almighty authorities, do not become weak! Become those who challenge Maya. Okay. To those who are constantly the conquerors of Maya and so the conquerors of the world; to those who make the atmosphere satopradhan with their assertive attitude; to those who remain beyond the influence of Maya’s company by constantly staying in the Father’s company and following his elevated directions; to those who are constantly embodiments of knowledge and who stabilise themselves in the form of power; to such constantly victorious jewels, BapDada’s love, remembrance and namaste.
What is the greatest treasure of the confluence age? The greatest treasure is the supersensuous joy which cannot be experienced in any other age. You would not speak about supersensuous joy in the golden age. This supersensuous joy is the treasure of this time. Have you experienced this treasure? You will always remember something that is the best or that you like. Supersensuous joy is the greatest and best treasure, so remember it constantly. To remember it is to experience it. This constant experience will replace the experience of pleasure through the physical senses.
Those who do not constantly experience supersensuous joy are attracted to the senses' pleasure. You have already experienced pleasure through the senses. That temporary happiness is filled with sorrow. Nowadays, they put a sweet name to a bitter medicine. Even though the pleasure of the senses appears to be a pleasure, what is it? Now that you understand it as sorrow, why are you still attracted to it? Do you constantly play your part while considering yourself an exceptional actor? Every act of an extraordinary actor is particular. Do you pay that much attention to every action? No action should be ordinary.
Any action performed by an ordinary soul would be based on body consciousness. A unique soul would perform every action based on soul consciousness. What would be the result of someone playing their part while being soul-conscious? That soul would be content, and others would be content with them. Those who play a good part are applauded, “encore, encore”. To make everyone content is to perform “once more”. It is not a big thing to be content with yourself. However, the complete slogan is: Remain content and make others content. This is only possible when you play your particular part in soul consciousness.
You would enjoy playing such a part and experience happiness. Do you constantly maintain your elevated self-respect of being a master almighty authority? What is the best self-respect? That of a master almighty authority. When a vital officer or a king takes up their position of self-respect, others give them respect. No one will accept their orders if they are not in a position. If you are not seated in your seat of self-respect, Maya will not surrender to you. She knows that you are not sitting in your seat. To be seated on your seat is to consider yourself to be a master almighty authority.
The confluence age is the age of instant, visible fruit. You also experience the fruit of the confluence age in the golden age. At the confluence age, you receive the instant fruit of a hundred-fold return from one. Based on one thought, “I belong to the Father”, you receive instant fruit for many births. Once you think: “I am a master almighty authority”, you experience the intoxication of becoming a conqueror of Maya and attaining victory. Only at the confluence age do you experience instant fruit. You receive fruit according to the type of seed you sow. To have a thought or to make an effort is to sow a seed and receive a multimillion-fold fruit of that in the confluence age. This is why the confluence age is praised later on. The most excellent fruit of the confluence age is to meet the Father. God comes to meet you in the bodily human form. All other fruit is contained in this fruit.
The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."
Shiv Baba explained the method of churning in four Murlis.
01.02.1979
23.12.1987
10.01.1988
07.04.1981
The power of churning is the food for the divine intellect.
"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?" - Each sentence should be churned in these four ways.
By churning the knowledge, we will have powerful thoughts, stage, and awareness.
By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.
To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”
Touch this link to view the Murlis on Churning.