Revise Course Murli 19/05/1977

The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.

One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:

1. I am a Peaceful Soul; God Shiva is my Supreme Father.

2. I am a Godly student; God Shiva is my Supreme teacher.

3. God Shiva is my Sadhguru; I am Master Sadhguru.

4. God Shiva is my life partner; I am God Shiva's life partner.

The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.

While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.

The Difference Between Having Knowledge From Souls And Knowledge From The Supreme Soul.

Do you constantly experience yourself to be swadarshan chakradhari? Do you understand yourself to be this, or do you also experience yourself being this? One is to understand, and the other is to put it into practice, which means to experience it. The greatness of this elevated life and knowledge is to have an experience. You must experience everything to know souls and know the Supreme Soul. Souls relate and explain the knowledge of the soul, but not those who give you the experience. Knowledge from the Supreme Soul gives you the experience of everything and takes you into the ascent stage.

Ask yourself: Have I experienced every aspect of knowledge? Are you those who understand it, those who listen to it or those who are an embodiment of experience? Do the many types of experiences in your life make the soul knowledgeable and powerful? If you are not influential in any particular point of knowledge, then you have not become an embodiment of the experience of those points. This is because you have become those who understand it and explain and speak about it, but you have not become an embodiment of it by churning it. You especially relate seven points to souls in the seven-day course; keep those seven points in front of you and check: Am I an embodiment of the experience of all these points? Or have I just reached the stage of understanding some points? Or is it just the stage of listening to these points?

Seeing the result, BapDada knows that very few have become an embodiment of experience because to be experienced means to be constantly beyond any deception, sorrow or conflict. Experience is the foundation for this. Is the foundation of your experience strong? If your sanskars compel you, the sanskars of others or the big and small obstacles of Maya, then it proves that the foundation of experience is not strong. Someone who is an embodiment of experience constantly experiences the self to be complete and doesn’t consider any compulsion to be compulsion but would consider it a means to make one strong in life.

The stage of compulsion is a sign of some lack of attainment. An embodiment of experience is an embodiment of all attainments. In the same way, when you experience waves of sorrow or are deceived, the reason is that you are not experienced in the different forms of Maya. One who is experienced would consider Maya to be a child without understanding. When a child who doesn’t have complete understanding does something, it is understood that the child doesn’t understand anyway and that children are always like that. In the same way, children play games in front of those who are mature, that is, in front of those who are experienced.

Someone who embodies experience would consider all the different games of Maya to be child’s play. Others, however, would consider even a small obstacle of Maya to be like a mountain and would always think that Maya is mighty and that it is tough to conquer Maya. What is the reason for this? Lack of experience! Such souls would catch hold of Baba’s words but not understand the motive behind them. They wouldn’t have the support of their experience. Still, they would take support of the words, saying, “Even BapDada says that to conquer Maya is not like going to your aunt's home”, or “Maya is also an almighty authority”, or “We haven’t yet become perfect; we will become perfect by the end”.

When you move along with such support as these types of words, your support becomes weak and constantly fluctuates. Therefore, do not take support of just Baba’s words, but understand the motive behind the words. Let experience be your support. The reason for fluctuation is your lack of experience. You are called “Master almighty authorities, the victorious jewels, swadarshan chakradhari, Shiv Shakti Pandav Army, easy Raja Yogis, great donors, bestowers of blessings and world benefactors. However, when something to do with bringing benefit to the self comes up, when it comes to becoming a conqueror of Maya, what do you do and say?

You know what you do, do you not? You play exciting games. From being knowledge-full, you become ignorant. Just as Maya is an innocent child without understanding, in the same way, you are influenced by Maya; you forget to be knowledgeable and become like innocent children. What do you say? “I didn’t understand that it would be like this. I wouldn't have renounced everything if I had known about this earlier. I wouldn’t have become a Brahmin. I didn’t know that I would have to face so much, that I would have to tolerate so much, that I would have to change myself in every situation, that I would have to die”.

To say this while being trikaldarshi and knowledge-full is like being senseless and childish. But why does all of this happen? Because you have not experienced the constant company of the Father. Those who have experienced the constant company of the Father cannot have such weak thoughts. There is even a memorial remembered today of the intoxication you had in the previous kalpa of being in the company of the Father. What is that? Even in front of the unlimited army, in front of the great mahavirs, what intoxication did the Pandavs have? That of the Father’s company.

The unlimited army, the various forms of Maya, are not unlimited in front of the Father’s company. They have already been killed within a moment. Such intoxication is remembered even today. Mahavirs were not considered to be mahavirs but corpses. Whose memorial is this? Of the experienced souls who are in the Father’s company. This is why Baba said that those who are experienced are never deceived. They do not experience anything to be complicated. They do not feel anything to be something they know nothing about. Do you experience the memorials of the previous kalpa in practice, or do you speak about them?

When BapDada sees the stage of the children in which they are unable to bring benefit to themselves or unable to transform themselves, and when they speak of their weakness as being something of great bravery, then Baba also understands that they are those who explain, but, as yet, without experience. Because of this, they are knowledgeable but not decisive. They are those who listen and relate but not those who explain after becoming equal to the Father. Those who are not equal are not able to face anything. They sometimes wilt and sometimes smile. Therefore, stay in solitude and remain introverted.

Make yourself complete in having the experience of every aspect. The first lesson is of the Father and the children. Whose child am I? What have I attained? Become an embodiment of the experience of this first lesson, and you will quickly become a conqueror of Maya. You stay in this experience briefly and spend longer listening and understanding. An image of experience means to be one who constantly has the experience of everything. Do you understand? You have become the children of the Ocean but have not experienced being an ocean; that is, you have not experienced yourself to be complete. Okay.

To those who constantly remain introspective and cheerful; to those who consider every test of Maya to be as easy as pulling a hair out of butter; to such easy yogis who constantly experience the company of the Father; to all the images of experience, BapDada’s love, remembrance and namaste.

BapDada meeting Didiji and Dadiji: While seeing the individual parts of all the souls as a detached observer, do you fluctuate and think, “Why is this the way it is?” What is the main difference between the Maharathis and horse riders? What is the sign of a horse-rider? The sign of a horse rider is a question mark, and the sign of a maharathi is a full stop. In any army, you would have different levels of status: this one is the first and second numbers. They receive a badge through which one can tell who the first and second numbers are. So, within the eternal drama, the warriors of the spiritual army do not get a badge, but they automatically attain a badge of their stage.

It isn’t that someone gives them a badge, but a badge is automatically given to them. The badge of a mahavir would be a full stop. Not just a stop, but a full stop! And the sign of the second number, that is, of the horse riders, is sometimes a stop and sometimes a question mark. Mostly, they would have the sign of a question mark. From this, you should understand what stage a soul is at. The badge is a sign of this. You can see this, are you not? Day by day, souls will continue to give a vision of themselves. Even against their conscious wish, each level is visible according to their stage. Circumstances and situations will come before them so that, even if they don’t want to reveal themselves, they cannot hide.

As time comes close, the rosary will automatically reveal itself. Your stage automatically reveals your number. Do you have this experience? If you wish to move forward, you also receive that chance. If you are to claim a number at the back, circumstances and situations of such a nature will automatically come in front of you. Instead of moving forward automatically, you will come to a halt. No matter how much you want to, you will not be able to move forward; you will not have the strength to climb over the wall. The main reason for this is that you haven’t continued to move along from having experienced every virtue, every power and every point.

Very few souls have experience as their foundation. The foundation of the majority of you is to see the gathering, to be impressed by the pure life, to move along considering this to be one support, to move along with the zeal and enthusiasm of someone’s company, to continue to move along because someone has told you to, or to continue to move along with the support of knowledge because you like it. Those who continue to move based on any of these things become confused as they move along because they don’t have a strong foundation of experience. However, you have to claim a number.

Even now, many teach yoga but don’t have any yoga experience. They speak about what yoga is and what one can attain through yoga, but they only have a short-lived experience of a yogi life. They speak of the drama, but very few understand its significance and experience life with the support of the drama. This is what is visible. Even so, Baba says: I have to give My company to even such souls and take them with Me. The Father would, of course, fulfil h/is promise. However, you deprive yourself of the elevated fortune of attaining the confluence age. You will continue to move along with the lift of cooperation but will deprive yourself of something that can only be received at this time, and at no other time, of the kalpa. Seeing such souls, Baba feels mercy and pity for them. Even while being the children of the Ocean, they only claim a right to bathe in ponds. To waste time making little mistakes is to bathe in the ponds. Achcha.

Meeting groups: Do all of you experience constant company? The main thing is to make Baba your Companion. If you make Baba your constant Companion, Maya will automatically leave you alone because when she sees that you have put her aside and made someone else your Companion, she will move away. Be Baba’s constant companion; do not step away for even one second. When your companion is ready to fulfil the responsibility of companionship, why do you step away? There is also a benefit. Would you ever let go of something beneficial? When you do not have the company of your Companion but do everything on your own, you find that it takes a lot of effort. Therefore, become introspective and deep into this experience; you will have powerful experiences.

Do you constantly experience yourself to be happy? Just as an owner of physical treasures always has the intoxication of his treasure, in the same way, do you continue to move along while considering yourself to be full of the treasure of happiness? Does your treasure of happiness constantly stay with you, or does it sometimes get stolen? If someone steals your treasure, your happiness will also disappear. To lose your happiness means to lose your treasure. Baba has given the treasures, but those who look after them are number-wise. These are your treasures, and something that belongs to you is carefully considered.

Even a tiny little thing is looked after so well. However, this is the greatest of all treasures. You will remain constantly full when you know how to look after it. So, do you maintain your happiness constantly? Brahmin life means happiness. If you do not have happiness, you do not have anything. Pay constant attention and be aware of the path that takes away your happiness. Close the gate to that path, and you will constantly have powerful experiences. Learn how to look after your treasures. The method to look after them is to pay attention. Make a vow to yourself to remain constantly happy. When you make a vow in front of others, it only lasts temporarily.

However, if you vow to yourself, no matter what happens, you will never break your promise. You have found the Father and the inheritance, so what else remains? Those who have such great attainment would have so much intoxication. To constantly be a conqueror of Maya means to remain constantly cheerful. If you have the balance of self service of the self and service of others, you will find that you don’t have to labour so hard but will receive more remarkable success.

The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."

Shiv Baba explained the method of churning in four Murlis.

01.02.1979

23.12.1987

10.01.1988

07.04.1981

The power of churning is the food for the divine intellect.

"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?"  - Each sentence should be churned in these four ways.

By churning the knowledge, we will have powerful thoughts, stage, and awareness.

By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.

To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”

          Touch this link to view the Murlis on Churning.

                       May you always be a Carefree Emperor!