Revise Course Murli 16/05/1977
The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.
One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:
1. I am a Peaceful Soul; God Shiva is my Supreme Father.
2. I am a Godly student; God Shiva is my Supreme teacher.
3. God Shiva is my Sadhguru; I am Master Sadhguru.
4. God Shiva is my life partner; I am God Shiva's life partner.
The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.
While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.
The Two Powers Necessary To Oppose Maya’s Attack.
BapDada is seeing the result of all the children's speed of effort. While seeing the speed of effort of the new and the old children and having a lot of love for them, Baba also felt a lot of mercy. Why did he feel that love? Because whether they were young or old, as soon as they received the introduction, based on what they attained according to their capacity, they experienced a significant difference between their past life and their present Brahmin life. Having found a destination from their wandering, having faith in the intellect, with one another’s cooperation and the support of one another’s experience, they started to move towards their destination.
Because of experiencing happiness, power, peace, and joy, they weren’t concerned about public opinion, but the experience of the alokik life enabled them to move forward. Compared to what they attained, they didn’t have the slightest consciousness of anything they were renouncing. With the deep intoxication of having found everything because of having found the Father, they didn’t feel their renunciation to be renunciation. Still, they engaged in remembrance and service with their body, mind and wealth. The first intoxication, happiness, zeal and enthusiasm they experienced were lovely and unique.
This renunciation, the intoxication of first coming to Baba, and the first force of the trikaldarshi stage, of being a master ocean of knowledge and a master almighty authority, in which there is no other awareness, made them experience everything of the old world to be impure and tasteless. Seeing this first stage of everyone, Baba felt a lot of love for them because each one had made so much effort to renounce everything and was continuing to move along with a lot of love for the Father. BapDada surrendered everything, including all his wealth, to such children who were embodiments of renunciation, embodiments of knowledge and who had faith in the intellect.
Just as children had the thought, “Baba, I now belong to You”, so too, Baba said in return, “Child, whatever belongs to the Father is yours”. Children claim this right, but what happens afterwards? As you are moving along, when you become a Mahavir, that is, when you become a warrior, and begin to challenge Maya, and consider it your right to be victorious, there are two things you lack and so are unable to oppose the different attacks of Maya. What two things are lacking? One is the power to face, and the second is to discriminate and decide. Because you lack these two powers, you are sometimes victorious and defeated by Maya's different attacks.
Therefore, you sometimes become aggressive, and sometimes you have the proper consciousness. What is the reason for your lack of the power to face? You do not know how to make Baba your constant Companion. You do not know the method to seek His Company. The easy method is the stage of being one with all rights. This is why when Maya sees you as weak, she attacks you. What is the reason for not having the power to discern? There isn’t stability in the intellect. There is the upheaval of waste or impure thoughts. There isn’t the constantly stable stage of taking the sweetness of all relationships with One.
By having a variety, the intellect and stage constantly fluctuate. Because of this, the power to discern is reduced, and because you cannot discern, Maya makes you her customer. Then you are not even able to recognise that it is Maya. You are not able to realise that something is wrong. Instead, you become a firm customer or companion of Maya, and you give your wisdom to Baba or the instruments and tell them: This happens all the time; all of this will continue until we become complete. In this way, you become Maya’s lawyer and put forward many different points of this nature to Baba and the instruments because, when you become Maya’s companion, you become part of the opposition party.
You give up the position of being a conqueror of Maya. What is the reason for this? You lack the power to discern. Baba receives many such excellent and entertaining cases, and the points put forward are also excellent. Because your backbone is Maya, you create many new inventions. When BapDada sees this stage of the children, he feels mercy for them. Baba is teaching you, and yet what do you do because of making a small mistake? The little mistake is mixing your mind's dictates with shrimat. What is the foundation of that? Carelessness, laziness and being attracted by many types of Maya’s attraction.
You lack the total power needed to become a Maya conqueror, so the first zeal and enthusiasm reduce as you move along. You then stop making an effort and think, “What can I do? For how long will I be able to continue this? I wasn’t aware of this”. You then become caught in the spinning of such waste thoughts. However, all these things are side scenes, that is, the scenes along the path; they are not the destination. It would help if you crossed them and did not stop there, considering them the destination. Some children consider this the destination; they think such is part of their fortune.
They consider the scenes along the path of the destination and become distant from the proper destination. To reach a high destination, you first have to experience storms; for a steamer to cross an ocean, it must go through the middle. Therefore, do not become afraid very quickly; do not become tired or come to a standstill. Keep your Companion with you, and every difficulty will become easy. Become courageous, and you will receive help. See the Father and follow the Father, and you will constantly experience a life of zeal and enthusiasm. Do not make any person or thing your support while moving along the path.
How can a perishable support give you imperishable attainment? Constantly make the lesson of “one faith and one support” steadfast, and you will easily be able to come out of the middle of the ocean and experience your destination very close. This was the result of the effort-makers. The majority of you are still confused in the middle of the ocean. However, Baba says: Consider all these things as perfect signs to enable you to progress towards your destination. Just as you consider destruction to be a good sign and something beneficial, so too, these exams make you strong. These signs show that you are on your path and moving forward.
Do not become tired from seeing all these things. Always have the one thought that you have now almost reached your destination. Do you understand? Just as you do not like fluctuation in the electric current, you like stable electricity, so too; Baba also likes a stable stage in the children. Matter is playing games, but you should not play such games. Constantly remain unshakeable, immovable and stable. To such master knowledgeable souls; to those who are constantly successful and remain cheerful; to those who constantly remain beyond the attractions of Maya; to the souls who have come close to their destination, BapDada’s love, remembrance and namaste.
BapDada meeting a group of Sevadharis: How much have you accumulated for your future? You constantly receive the nourishment of service; whatever you do, you receive a multimillion-dollar reward. It is the same as when you sow one seed yet receive so much fruit from it; it isn’t just one fruit that emerges. You sow only one seed and yet receive fruit for many seasons. This nourishment of service has also accumulated multimillion-fold, and you continue to receive it with every birth. Have you all done all three service types: service through the mind, words and deeds? Together with serving through words and deeds, you can also do a lot of service through the mind by having pure thoughts and an elevated attitude.
If you do not do all three types of service at the same time, you will not receive that much fruit. All three types of service should happen simultaneously, not individually. Only when your thoughts are powerful can there be power in your words? Otherwise, the speaker sounds like a pundit. Pundits relate to beautiful stories, but why are they called pundits? Because they repeat everything like parrots. A gyani soul is sensible.
By doing service through understanding, there will be success. Sensible children would do all three types of service simultaneously. If you do not remain picture-conscious (with your attention focused on the picture when explaining at exhibitions), but do everything with the consciousness of the Father (your attention focused on the Father).
All three types of service will take place simultaneously. If you do service, considering it your duty, you will not have the spiritual awareness to awaken souls. They, too, will consider it their duty to listen to you and, having heard you, will go away. The souls will be awakened if you become merciful and do service with benevolent feelings. They would also feel mercy for themselves and feel they should do something for themselves. Baba constantly gives the children a signal to move forward. Whatever you have done, according to the drama, you made an outstanding effort. Whatever time you give, you accumulate for the present and future. Okay.
The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."
Shiv Baba explained the method of churning in four Murlis.
01.02.1979
23.12.1987
10.01.1988
07.04.1981
The power of churning is the food for the divine intellect.
"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?" - Each sentence should be churned in these four ways.
By churning the knowledge, we will have powerful thoughts, stage, and awareness.
By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.
To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”
Touch this link to view the Murlis on Churning.