Revise Course Murli 28/04/1977

The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.

One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:

1. I am a Peaceful Soul; God Shiva is my Supreme Father.

2. I am a Godly student; God Shiva is my Supreme teacher.

3. God Shiva is my Sadhguru; I am Master Sadhguru.

4. God Shiva is my life partner; I am God Shiva's life partner.

The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.

While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.

Signs Of One Who Is Constantly Wed.

BapDada sees the “suhaag” (fortune of being wed) and the children's fortune. He sees the tilak of “suhaag” and the crown of light of fortune. To have the crown and the tilak applied means to have “suhaag” and fortune. The sign of constantly having “suhaag” is to have the tilak of imperishable awareness. The sign of constantly having fortune is purity, and to receive all attainments from the Father means to have the crown of light. If the awareness is lacking, then the tilak does not sparkle clearly. A sparkling tilak is the sign of the “suhaag” being constantly with the Father. Such a bride, who constantly has a tilak of being wed, is constantly visible in front of the world as an elevated soul.

In a lokik way, a bride is seen with elevated vision and is always kept ahead when an elevated task has to be carried out. It is believed in the lokik world that if she has lost her “suhaag” (partner), she has lost her world. In the same way, in alokik life, every soul is a bride of the one Bridegroom; that is, they are constantly wed to him. Do you constantly see the tilak of your “suhaag”? The sign of being constantly lost in the love of One, of having the tilak of awareness, is the tilak of “suhaag”. If the tilak is rubbed off, you have finished your “suhaag”. Ask yourself: Am I constantly wed? A bride never becomes separated for even one breath or moment.

The words in a bride's mind are: "We will constantly stay together, live together and die together.” The image of the Bridegroom is constantly merged in the bride's eyes, lips and face. She only hears his words through her ears. On the path of bhakti, they practise constantly hearing soundless words (un-had shabd), and if they hear this sound even once after making a lot of effort, they consider their bhakti worthwhile. The customs and systems of bhakti have been copied from your practical life of the present time. A bride constantly hears the echo of the eternal great mantra, “manmanabhav”.

She would constantly experience Baba repeating these words repeatedly and bringing back this awareness. While walking and moving around, she would constantly hear these imperishable words personally from the Father and would not hear the words of other souls while hearing them. One who is constantly wed would always have the stage of, “I speak to You, I listen to You, I only speak that which You have related.” Such a bride would not bring another soul into her awareness even through thought for even one second, that is, she would never be subservient to any bodily being.

Attachment is more significant, but she wouldn’t be subservient to anyone. In lokik life, for a bride to have thoughts of or dreams of another man is considered a great sin. In the same way, if a soul who is constantly wed is subservient to the soul of a bodily being in thoughts or dreams, then this is also considered a great sin for that soul. To constantly have the “suhaag” means to belong to the one Father and none other. Do you have the tilak of such a “suhaag” applied? Maya does not rub off your tilak, does she? Together with a constant “suhaag”, there is also constant fortune. You do not just have the “suhaag” but are also fortunate.

To be constantly fortunate means to have the crown of light. In the lokik world, to have the kingdom is a sign of fortune, and the sign of the kingdom is the crown. So, too, the sign of Godly fortune is the crown of light, and the basis of attaining this crown is purity and all attainments. Complete purity means there shouldn’t be the slightest trace of any vice even in your mind, and all attainments mean the attainment of knowledge, all virtues and all powers. If any attainment is lacking, the crown of light will not be visible; it will be unseen and hidden behind the clouds of impurity and lack of attainment.

You will not be able to experience yourself as constantly light or soul-conscious. You won’t experience yourself being light while acting. Only after making an effort, again and again, and after the practice of paying a lot of attention, will you be able to experience yourself as being light. As soon as you try to think that you are a soul, instead of experiencing yourself as light, you will experience yourself as a body. The basis of fortune is all attainments. The sign of all attainments is imperishable happiness. One who is constantly fortunate would be constantly happy. If there is not much fortune, there will be less happiness; if there is less happiness, it means you are not constantly fortunate.

So, do you now understand the signs of being constantly wed and constantly fortunate? Now, keeping all these things in front of you, check: Who am I? Okay.

To those who constantly have the tilak of “suhaag”; to the greatly fortunate souls, those who embody all attainments; to the constant companions of the Father, to such elevated souls, BapDada’s love, remembrance and namaste.

BapDada meeting Didi and Dadi: How many souls would there be who have constant “suhaag” and are wholly and constantly fortunate? How many beads that are constantly double-light, complete with all attainments and completely pure, would there be? As many as can be counted on your fingers! Only such jewels are especially worshipped. The nine jewels are especially worshipped. A jewel of excellent quality would reveal many colours within itself, even though it would be of only one colour. A beautiful sparkling white diamond would be seen as flawless, and if you examine it very closely, even though it is white, all the colours would be seen within it. What is the reason for this? This is the sign of being complete with all powers.

All the powers are visible in different colours. That is in terms of science, whereas here, all attainments are through silence. After rain, you can see a rainbow in which all the colours are visible. Here also, after the shower of knowledge, the fruit of the rain is to become an embodiment of all attainments. Because of being an embodiment of all attainments, an elevated diamond or jewel can attain any power it wants. How many such jewels would there be? Because of being completely free from obstacles, the nine jewels are especially worshipped. When people have a particular obstacle, they especially worship the nine jewels.

So, have that many become entirely free from obstacles? Each jewel is complete, yet each one has its primary speciality. This is why the nine jewels are worshipped collectively and individually; each jewel is especially remembered for a particular obstacle. For instance, if someone has a problem or obstacle regarding money, then to attain wealth or to finish the lack of money, they have a unique jewel. If they have received a lot of marks through sickness, the memorial of that is that, even now, they wear a ring or a locket that they have specially made, which they wear all the time. All of that is on account of the attainments of the present time.

How many such beads would there be? Are you able to count them? It is not a question of giving names but of showing these beads. If it were to be announced and they would become well-known in the future, because they are not seen in their perfect stage now, there would be questions, “Why this one? How is this possible?” This is also why Baba cannot tell you. He can show you, “This one is amongst this number; this one can come.” It is not a question of telling you. If Baba mentions the name of even one, see how many questions would arise. “What does this one have that we do not have? This one has this defect.”

Baba does not want anyone to waste time with questions. But the jewels that have been revealed to every kalpa will be revealed precisely as they were a kalpa ago. Nowadays, no one wants names; they want the task accomplished. Now, each one has the aim, “Why should I not make myself move forward and become worthy?” Okay.

BapDada meeting groups: You have come from far to your birthplace. The birthplace of Brahmins is Madhuban. Do you think that you have come to your birthplace? People give a lot of importance to their birthplace. This is the Alokik birthplace. When you come to this alokik birthplace, the lokik consciousness automatically finishes because it is remembered, “As is the land (dharni), so are the actions (karni – karma).” It is also remembered: “As is the company, so is the colour; as is the food, so is your mind.” In the same way, as is the land, so are the actions. If the land is impure, then the actions are also likewise.

The land affects your karma and sanskars. When you go to a temple, the area there influences you. Someone with an evil thought in a temple would consider himself a great sinner. Therefore, this is the alokik land, and if you do not have any lokik consciousness while you are here, you will become a karma yogi. This is why BapDada constantly says, “Wherever you may be living, always consider yourself a resident of Paramdham or Madhuban. In terms of the celestial stage, consider yourself to be a resident of Paramdham, and in terms of your human stage, consider yourself to be a resident of Madhuban.

As soon as you speak of Madhuban, both sweetness and the attitude of disinterest emerge. In your stage, there should be an attitude of unlimited disinterest, and when coming into contact with others, there has to be sweetness. The stage is connected to the place. Do all of you have unlimited disinterest, or do you still have attachments somewhere? Those with unlimited disinterest would not have any attachment or be subservient to anyone. They would have stepped away from this old world. Only when you consider the Father your entire world can you become one with unlimited disinterest?

If the Father is your entire world, then when you see the world in the Father, you will experience nothing else remaining. You would automatically have disinterest. If the Father is your world, then you would remain in that world; you would not go into another world and would have stepped away from it. People and comforts are both included in the world. And so, have you made the Father your world, or is there another world for you? Do you have any other relationships or wealth? Baba’s wealth is your wealth. When you have this awareness, you will automatically have unlimited disinterest. While seeing others, you will not see them; they will not be visible.

When you have awareness, you receive power. If you have power, then no situation would make you fluctuate. You would move along while considering the tests to be a game. When watching a game or a play and seeing any adverse situation, would you fluctuate? No matter what happens, even if someone dies, you will not fluctuate because you understand it is a play. In the same way, consider adverse situations to be a role. By seeing the role of an adverse situation as a detached observer, you will not wilt but enjoy yourself. Only when you forget the point of the drama do you wilt.

The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."

Shiv Baba explained the method of churning in four Murlis.

01.02.1979

23.12.1987

10.01.1988

07.04.1981

The power of churning is the food for the divine intellect.

"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?"  - Each sentence should be churned in these four ways.

By churning the knowledge, we will have powerful thoughts, stage, and awareness.

By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.

To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”

          Touch this link to view the Murlis on Churning.

                      May you attain victory over all the senses!