Revise Course Murli 16/04/1977
The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.
One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:
1. I am a Peaceful Soul; God Shiva is my Supreme Father.
2. I am a Godly student; God Shiva is my Supreme teacher.
3. God Shiva is my Sadhguru; I am Master Sadhguru.
4. God Shiva is my life partner; I am God Shiva's life partner.
The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.
While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.
The Divinity And Uniqueness Of Brahmin Life.
To listen and to merge. Listening is easy, and one would like to keep listening constantly. There is constantly this desire. In the same way, do you experience merging it within yourself to be just as easy? Is there constantly this desire to merge it in yourself so that by doing so, you become equal to the Father? The form of merging is to become equal to the Father. So, are you now in the first, second, or last stage? The last stage is to listen and to become. You are listening to everything so that you will become; you must become. “We became this a kalpa ago and will become this again.” These words finish when you are in the last stage.
As you listen to every version, the feeling is that you are becoming that at that time. The aim and the words of those in the last stage are visible in their form. For example, when you listen to or relate the first lesson of the soul, the souls in the final stage will not just listen to or speak of these words but will also be stable in that stage. This is known as being equal to the Father. They will not just speak of their own or the Father’s form, virtues or task, but they will give the experience of every virtue and task through their form. Just as Baba is an embodiment of experience and does not just relate everything, so too, you have to follow the Father.
You also saw Sakar Baba: With speaking knowledge, Baba practically demonstrated through his actions and form. He did all three simultaneously to listen to knowledge, speak of knowledge, and show that in the form of the self. In the same way, is your listening, speaking, and practically demonstrating simultaneous? Have you merged in yourself whatever you have heard up to now? Have you shown it to the world? Is there a significant difference or just a slight difference? What is the result? It is a common aspect to listen and to relate. To what extent is the uniqueness of being a Brahmin visible? The versions of God are: “My birth and karma are not like human beings; it is divine and unique”.
Together with BapDada, the birth of you Brahmins is also not ordinary, but it is divine and unique. As is your birth and your divine name, your activity is also divine and unique. Every worldly clan has a line of their code of conduct. In the same way, do you stay within the line of the Brahmin clan's code of conduct? Do you cross the line of the code of conduct, even in your thoughts, due to any attraction? That is, do you go outside the code of conduct? To remember the sanskars and the nature of a shudra means to become untouchable and to step outside the Brahmin family by yourself. So, check for how long you had the support (Sahara) of the Father and for how long you stepped away (kinara) from the Father throughout the day.
Those who constantly keep stepping away from the Father cannot experience the Father's support, the companionship of the Father, and the attainments of all treasures received from the Father, even if they want to. While living on the shore of the ocean, they remain observers but cannot attain anything. They constantly desire to attain but cannot experience having attained everything. They remain seekers but cannot become ones who have a right. So, throughout the day, how long will you remain in the stage of being a seeker and for how long will you become one with all rights? When someone new comes to you, he is first just a seeker.
To be a seeker means to have a desire to attain something. You also have something separate for the seekers. You do not allow them to become part of the gathering or the regular class. When they say that they have an experience, have faith, have accepted this, and know everything, only then do you permit them to come into the gathering. So ask yourself: When you have the stage of being a seeker, do you truly not automatically experience yourself being distant from the support of the Father and the clan, that is, the support of the gathering, instead of being close? Instead of experiencing the support, do you automatically not step away with your intellect?
Do you not become bhagats asking for something instead of being his children? “Give me power; help me; chase Maya away; give me a yukti; free me from Maya.” To say this is not the sanskars of being a Brahmin. Brahmins never call out. Baba himself gives the Brahmins elevated titles. You know this, do you not? How many titles do you have? To be a Brahmin means to have finished calling out; to be a Brahmin means to be a crown of the head, not to be influenced by matter or Maya. So, have you become such crowns of the head? When Maya comes, it means you are under the influence of attachment. When you are influenced by your old sanskars and your old nature, that is being influenced by attachment.
Those influenced by attachment cannot become the crown of the Father’s head. They cannot become the ones who have crowns of the kingdom of the world. Those who become a crown of the Father’s head cannot be influenced by attachment, even in their dreams. Do you understand? Realise this. The self-realisation course is now taking place. Okay. To the most elevated beings who follow the highest code of conduct and who constantly stay within the line of the code of conduct of the Brahmin clan; to those who listen to, speak of and become equal to the Father; to those who demonstrate through their practical form; to those who are the crown of the head; to the elevated souls who constantly stay within the support of all attainments from the Father, BapDada’s love, remembrance and namaste.
BapDada speaking to Didiji: Would you call this going or coming? You can only call it going and coming when you leave someone’s company. Wherever you may be going from, going means leaving something behind. But can you use the words “going and coming back” here? If you are here, you are together (in Baba’s company); if you are there, you are still together. For souls who constantly maintain the company, are always in the same place and always have that companionship in their stage, you would not say that it is going. In Madhuban, when you go from one room to another, you would not say that you are going or should take leave; no. You go and come naturally because you are together. This also is just touring from one room to another, but you are a resident of Madhuban.
Therefore, you do not say “Goodbye”. Instead, you constantly give congratulations for service. You constantly stay together. You move along together; you are constantly together. This is your experience. To be a maharathi means to be equal to the Father. For Maharathis to earn a multimillion-dollar income is common, but you also have the blessing of making other souls multimillion times fortunate. Maharathis would not say they are going but moving along together. Maharathis do the service through their eyes to enable many other souls to attain the blessings they have attained through the Father, that is, to reveal the Father through the self.
When seeing you, others should automatically be reminded of the Father, and the sound should emerge from everyone’s heart: It is a wonder of the One who has made you like this. And so, the Father will be revealed. The Father will be revealed through you, and you will become incognito. At present, you are still visible, and the Father is incognito. Later, you will hear the praise of the Father’s revelation sung from everyone’s heart. You will not be visible, but they will only see the Father wherever they look. This is why wherever they look, they will only see the Father. This sanskar merges at the end; therefore, on the path of bhakti, they call out, “Wherever I look, I only see You.”
In the end, the faces of all of you will be like mirrors. Nowadays, in the temples, they place mirrors where you can see the same image in many forms (sides). In the same way, the faces of all of you will be instruments to reveal the Father in all directions. And bhagats will say, “Wherever I look, I only see You!” Souls are filled with the sanskars for the whole kalpa here. With this sanskar, the bhagats will attain mukti. This is why the copper-aged souls have, to a great extent, in an emerged form, the sanskars of attaining mukti and of seeing God wherever they look. Your bhagats or the Father’s bhagats are fixed at this time.
The kingdom and the bhagats were created at this time. So, you will awaken the bhagats and meet the children. On this tour, check how many have become your bhagats and how many have become Baba’s children. Both have a particular part. Bhagats have a part for half a kalpa, and the children have all rights for half a kalpa. Will bhagats be visible now or at the end? The number one bhagats who do intense bhakti, who are the beads of the rosary, are also to be revealed here - the beads of the rosary of victory and the rosary of bhagats - because the time for filling the soul with these sanskars is now, at the confluence age. At the end, Bhagats will call out: Hey God, give us something, too. They will take this sanskar from here, and the children will experience the company. Okay.
The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."
Shiv Baba explained the method of churning in four Murlis.
01.02.1979
23.12.1987
10.01.1988
07.04.1981
The power of churning is the food for the divine intellect.
"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?" - Each sentence should be churned in these four ways.
By churning the knowledge, we will have powerful thoughts, stage, and awareness.
By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.
To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”
Touch this link to view the Murlis on Churning.