Revise Course Murli 03/02/1976
The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.
One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:
1. I am a Peaceful Soul; God Shiva is my Supreme Father.
2. I am a Godly student; God Shiva is my Supreme teacher.
3. God Shiva is my Sadhguru; I am Master Sadhguru.
4. God Shiva is my life partner; I am God Shiva's life partner.
The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.
While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.
The Combined Form Of Dharma And Karma.
In today's world, dharma and karma are both primarily remembered. Both dharma and karma are essential, but both dharma and karma have, today, become separated. Those who believe in karma say, "Do not speak of dharma," and those who believe in dharma say they are karma sannyasis. However, at the confluence age, Brahmins combined dharma and karma. So, do you remain in your combined form of dharma and karma throughout the day? Dharma means to imbibe divine virtues. It means to have all types of dharna; to have the dharna of being an embodiment of knowledge, divine virtues, and remembrance. Any dharna is also called dharma.
So, throughout the day, no matter what actions of responsibility you have to perform, whether gross or ordinary actions or whether they are something that uses your intellect, do you have dharna, that is, dharma, in every action? Do you have dharma and karma, combined? What is the result of the majority? It is said that two swords cannot stay in one sheath; you cannot have your cake and eat it. However, at the confluence age, even the impossible becomes possible. Here, you have both things at the same time. There should be dharma as well as karma. You are taught to practise this here.
The confluence age is the particular age. It is unique because all the specialities that do not exist in any other age exist at the confluence age. This is why it is called a particular age. Those who practise the combined form of this aspect can experience and have a right to the combined form of the confluence age, that is, of the Father and child, as well as that of the reward, which is the form of Lakshmi and Narayan. Do you have both these things at the same time? Do the majority of you have it or not? What do you think your result is? Are all of you busy in your practice? Only when you constantly have the combined form of this time will you be able to adopt the combined form of the reward, that is, of Lakshmi and Narayan.
If dharma is not combined with your karma, it becomes an ordinary action. This is why you should fill every action with the sweetness of dharma. You should check that you have both dharma and karma simultaneously. Or is it that when performing karma, you set aside dharma? Or, at the time of dharma, you set aside karma? There would then be this isolation, just as it is only one thing on the path of isolation. The family path means to be combined. Therefore, since you are combined from the beginning of your part since you belong to the family path in your effort, make the effort of the family path. Do not belong to the path of isolation; do not remain alone. It should not be just one thing.
Just as those people renounce everything and go away, if you put aside dharma in the same way and become engaged in karma, that would also be the path of isolation. So constantly remain on the family path. When everyone's practice of this is complete, the time can also end because you have to fill your effort-making life with the sanskars of the family path. So, if you do not fill yourself with the sanskars of the combined form now, how will you have these sanskars there? The family path is lovely. Whether you say it is the family path of dharma and karma or karma and yoga, it is the same thing. Okay.
The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."
Shiv Baba explained the method of churning in four Murlis.
01.02.1979
23.12.1987
10.01.1988
07.04.1981
The power of churning is the food for the divine intellect.
"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?" - Each sentence should be churned in these four ways.
By churning the knowledge, we will have powerful thoughts, stage, and awareness.
By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.
To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”
Touch this link to view the Murlis on Churning.