Revise Course Murli 02/02/1975  

The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.

One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:

1. I am a Peaceful Soul; God Shiva is my Supreme Father.

2. I am a Godly student; God Shiva is my Supreme teacher.

3. God Shiva is my Sadhguru; I am Master Sadhguru.

4. God Shiva is my life partner; I am God Shiva's life partner.

The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.

While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.

One Who Has Thoughts Of The Original Self, Pure Thoughts For Others And Is A World Transformer.

Today, BapDada was looking at the result of the present time of the entire army. He especially saw three stages in the result. Just as you have the four main subjects, in the same way, BapDada saw the result of all four subjects in three stages. What are those three stages? First stage: To what extent have you become one with thoughts of the original self? Second stage: To what extent do you have positive and pure thoughts for those in close relationships and connections with you? Third stage: In terms of world service, to what extent have you become a world transformer? To what extent is the stage, and to what percentage is the transformation clearly visible?

All four subjects ' results become apparent through the results of these three stages.

Baba especially checked the first stage: to what extent have you become one with thoughts of the original self? The result of all three subjects is based on this. Check how long you maintained thoughts of the original self throughout the day. Because of being a world transformer, you continue to make plans for world transformation, and you also fix a time. By using the correct method, you also continually have different thoughts and plans for expansion. So, too, do you become one who has thoughts of your original self and thinks every day about new ways and new yuktis of how to become perfect?

According to the result, you create more plans for the third stage. You sometimes have zeal and enthusiasm for creating plans for the first stage. Sometimes, time pulls your attention, or some circumstance or the result of a particular subject pulls your attention. However, this attention remains intense only for a temporary period. In the result of the second stage, there is a slightly more significant percentage of those who have pure and positive thoughts for others than of those who have thoughts of the original self. However, there cannot be success or completion of the task or the perfection of one's stage until the speed of the first stage has accelerated.

For this, create plans for the self. Of course, there is temporary progress through programs, but the method to have permanent progress is to become one with thoughts of the original self. At present, the speed of your effort should be in the form of concern for effort rather than just thinking about making that effort. Of course, you create special programs for service, and day and night, you are concerned about how to make it successful and make your day and night equal. However, this concern is a concern that takes the form of happiness; it is a concern that finishes all other concerns. Just as you tie yourself in one pure bondage to free yourself from all other relationships, and although it is called bondage, it makes you free from bondage in the same way.

However, you may call this a concern; it brings you the attainment of the inheritance from the Father. Similarly, through this concern, you can easily create the stage of being constantly content, cheerful, and like a lotus flower. At present, you think of how it should be and even think that it isn't according to what it should be. Your thinking is as follows: "It should be like this; I should do this; this is how I should do it; I should do this". However, you must become and live the form of your concern; you must become and make others this. To say, "It should be like this", is not the form your concern should take.

You must adopt a unique method to have that form of concern. What is the unique method for this? Because of having adopted the correct method, what new things will you do through which you will be able to see success? By following the old methods, even the form of that old method no longer remains, but what else remains? Why is there carelessness sometimes after you start to do something? The main reason is that, even now, the intellect needs to have complete faith in time completion. Because of not having this fixed, you remain carefree. Just as you stop being carefree about your service plans from the moment you fix a time, in the same way, if you fixed a time for your progress, you would experience a special result from that also, would you not?

When you fixed a special month for staying on the pilgrimage of remembrance, you saw the practical fruit of the success of the accurate method, resulting in a special atmosphere. In the same way, how will you become an embodiment of success unless you fix a time for your progress? That is, by such a time, you should become the embodiment of success in terms of these specialities, or according to the time, you have to become one who maintains thoughts of the original self and has positive thoughts for others. So, unless you become your own teacher and tie yourself in this bondage, you cannot free other souls from all their bondages. Do you understand?

What will you do now? Just as for service, you have special weeks or months for different topics; in the same way, together with service, you also fix a time for yourself based on using different yuktis. This year is for making such a special effort. Of course, time is getting shorter, but as you progress, you will have even less time for yourself. What will you do then? People today say that previously, at least, they used to have time, but they don't even have that time now. In the same way, you should not complain about yourself like this later on, saying that you did not do whatever you had to do for yourself, because the closer the time comes, the more your time will be used in distributing the prasad (holy food) of the significant donation and blessings to all souls of the world.

This is why there is little time left for being one who maintains thoughts of the original self. Okay. To such great donors and the bestowers of all blessings; to those who maintain thoughts of the original self and who have pure and positive thoughts for others; to those who are constantly merciful towards all the souls of the world; to the master oceans of all powers; to the souls who are instruments to bring benefit to the world through their every thought and word; to such victorious souls, BapDada's love, remembrance and namaste.

Personal meeting with a group: Those who are close become equal. Just as you are physically close, in the same way, are you those who reside on BapDada's heart throne by having a deep love for him? Just as you are physically close, in the same way, are you close in your mind? Just as the foreigners are physically far away, and yet are constantly close in their mind, and are constant companions of BapDada, that is, they are constant companions of BapDada and experience His company at every moment, in the same way, do you experience constantly being a detached observer and fulfilling your responsibility of that relationship?

Just as the gopikas in bondage are constantly lost in Baba's remembrance, saying, "Baba, Baba'', in their every breath and every thought, and just as those outside have the eagerness to celebrate a meeting, in the same way, do you constantly have that pull to stay in remembrance at every moment or do you maintain an ordinary awareness? You haven't just become content with the thoughts, "I belong to Baba anyway. I am close to Baba anyway. I have surrendered to Baba already, and mine is one Baba alone", have you? Do you experience a fire in your love for Baba? Is it such a fire of deep love that you can burn your past sanskars and nature and the sorrowful sanskars and nature of others? Of course, you transform sanskars through knowledge, love, or connection, but that takes time.

A sanskar that has just been terminated can emerge again. However, now is the time to burn them in the fire of that deep love so that no name or trace of those sanskars remains. What is the yukti for this liberation? What is the yukti or match with which you can create this fire of deep love? You ignite a fire with a match. So, what is the match with which to light this fire? What is the one word? It is the determined thought that even if you die, you will do this. "I should do this, it should happen like this, I am doing my best, it will happen anyway, of course, I have attention, and I even realise this". To think in this way is like using a match that has already been used.

You make an effort again. Again, you even take a lot of time, but still, the fire becomes manageable. This is because the seed of your thought is not filled with the strength of determination; it is empty. Because of this, the reward you desire or whatever you expect of the future isn't fulfilled, and as you move along, you have to make a lot of effort, and when you see very little success, you become disheartened and so become careless. This is when you say, "I am doing it, but I can't see any success, so what can I do if my part is like that?" These are thoughts of disheartenment and carelessness and they are fruitless.

What do you tell everyone is the speciality of the confluence age? You tell everyone that the confluence age is the age for making the impossible possible. This is the age for making possible what the entire world considers impossible. A determined thought is to make whatever you find difficult or impossible possible in one second. To make something accessible or possible happen practically is not a big thing, but to make the impossible possible with determined thought is a sign of passing with honour. Now, bring about this newness. Then you will be given marks for this newness. Students look at their total marks to see what percentage they attained in each subject.

In the same way, you have to check your result as to which aspect you were in the ascending stage, and based on what effort you had in the ascending stage or in which subject you were weak. You have to look at your total result. BapDada constantly congratulates you because this is the most fantastic day in the world. Nature is your servant, but do not become a servant of the servant, for the sign of becoming a servant is to experience sorrow. When you become a servant to one or another sanskar or nature, you become unhappy.

2) Day by day, you see tremendous success in a shorter time, a sign of moving forward. You are coming close to the stage where it is easy and much less complicated work for tremendous success, are you not? The closer you can see your aim, the more you automatically experience intoxication. Intoxication means happiness. This is the practical, instant fruit. So now is the time to receive instant fruit. Not fruit in the future, but now. (BapDada was given news of a sister's health.) By being cheerful, you have to settle the suffering of karma with karma yoga. Don't think that you are not doing any service.

Some may do service through words, but the result of this practical service is a thousand-fold greater than the result of just one lecture. By thinking this way, if you settle your karmic accounts as a detached observer, a lot of service can occur. For one who is serviceable anyway, physical illness becomes a means for settling karmic accounts, but service is also merged into that. This is not just rest for you, but a chance to do a different type of service. If you remain busy in service while thinking this way, you will receive double the fruit.

The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."

Shiv Baba explained the method of churning in four Murlis.

01.02.1979

23.12.1987

10.01.1988

07.04.1981

The power of churning is the food for the divine intellect.

"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?"  - Each sentence should be churned in these four ways.

By churning the knowledge, we will have powerful thoughts, stage, and awareness.

By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.

To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”

          Touch this link to view the Murlis on Churning.

                        May you be a master world benefactor!