Revise Course Murli 18/01/1975
The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.
One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:
1. I am a Peaceful Soul; God Shiva is my Supreme Father.
2. I am a Godly student; God Shiva is my Supreme teacher.
3. God Shiva is my Sadhguru; I am Master Sadhguru.
4. God Shiva is my life partner; I am God Shiva's life partner.
The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.
While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.
Promise for Transformation.
How do you praise Madhuban? You call it the land of transformation. All of you have come to the land of transformation and blessings. Do you experience blessings in yourself and others? To come here means to receive blessings and to bring about transformation. What do you have to transform now? Before you leave here, you have to transform whatever weaknesses and particular sanskars that become obstacles from time to time. Only then would it be said that you brought about transformation. You arrive here with extraordinary zeal, enthusiasm, and deep love, so let the fire of your love become so intense here in Madhuban that all your waste thoughts, weaknesses, and old sanskars are wholly burnt.
Madhuban is called the tremendous sacrificial fire (Maha yagya) of the knowledge of Rudra, in which the horse is sacrificed. What does one do in a sacrificial fire? There is the sacrifice of everything. When your children wake up at Amritvela daily, you create a sacrificial fire of love in which you sacrifice your weaknesses. However, this is an excellent yagya. To come to Madhuban means to come to the great yagya. Why is Madhuban called the great yagya? Here, there is the fire of the love of many souls simultaneously, so you should benefit from it. Just as you sometimes make a promise to yourself and you also have a thought, in the same way, do you make a promise to yourself in Madhuban? What do you think?
Do you put such sacrificial offerings into the fire that they finish for the future? It would help if you put the most excellent sacrificial offerings, not ordinary ones, into the great yagya. Have you sacrificed the offerings into the fire of the love of many souls? As you return from here, have you put in the sacrificial offerings, or are you taking them back? Or, which sesame seeds and which grains to offer? Do you check every time you come to the great yagya whether you have put any offerings in? Have you surrendered them altogether, or will you take them back? Are the offerings sacrificed ultimately, or do they remain? Will they need to be more helpful in the old world? If a person were weak, he would pull his hand back.
If the person sacrificing something is weak, then half of what is being sacrificed would fall into the fire and half spill outside the fire because of the heat. Here, you also wonder whether you should do it or not. "Will it be possible or not? Will I be able to do this or not?" You keep moving the hand of your intellect backwards and forwards. This is why you can't make the complete sacrifice; some things remain, and the offerings spill. When there isn't the total sacrifice, there isn't complete success. Then you think a lot but do very little, so you receive less fruit. At first, when you have little courage and your thoughts aren't powerful, there isn't that power in your actions; therefore, very little fruit is received. What do you do then?
You spill half here and half somewhere else. So that doesn't bring any success. What is the result of all of you? Were you successful? Were you able to make the complete sacrifice, or did it spill out? For it to spill means these things remain. Now, whatever you have thought about, you have to bring that about in yourself practically so that, as of today, the weakness will not emerge again. Do you have the courage to sacrifice them entirely, or are you lacking this? "What if destruction doesn't take place? If heaven doesn't come, will I reach there or not? What will people say?" Do not be clever in this way. This is the condition of everyone. You put your hand forward very quickly, but when you feel the heat, you pull it back. You have the courage to step backwards when the slightest obstacle comes.
What would become of such souls? You know about liberation and salvation, do you not? If someone doesn't do this even while knowledgeable, what would you say to this? If you take something back, what would become of you? What would you say if someone deliberately doesn't do this? Even while being the form of light and might, why can they not do this? What is the reason for this? OK, you know intellectually; you also understand and know it, but you must know how to put the knowledge into a practical form and merge it within yourself. You have the food and eat it, but it is one thing to eat it and another to digest it.
You do not merge this within yourself; you can't digest it, so you don't get its juice and don't receive any energy. If you taste something with your tongue, you won't be able to create juice, and so you won't receive any energy. Only when you merge it within yourself can you become an embodiment of power. If you don't merge it within yourself, you have only tasted it with your tongue, whereas when you merge it, you receive power. You experienced the sweetness by listening; you understood it; you understood it but didn't merge it, and you didn't put it into a practical form. The practical form of success will be visible Only through your dharna and when you have created sanskars with it.
What does it mean to be knowledgeable? To be knowledge-full means that every physical organ should be full of knowledge. You should know what you have to do and what you mustn't do. Will there then be any question of being deceived? Your eyes and attitude will not be deceived then. When the soul becomes enlightened with knowledge, all knowledge becomes merged in all the physical organs. Just as you are filled with energy by eating food and can work based on that energy, you must merge knowledge into yourself. Make every physical organ knowledge-full. You come here every year and say you will now do this. You return from here having made a promise.
When will you fulfil this promise? What is the reason? Why is there a difference in what you think and what you do? What is the reason for this? You think of doing something completely, but you can only do it in half: what is the reason for this difference? You create many plans, have a lot of enthusiasm, and make a promise with complete understanding. All types of situations will come, but there is a difference between the understanding and the practical. What is the reason for this? If you go from here having sacrificed all your sanskars, where do they all emerge from? Why do they return if you have sacrificed them? What is the reason for body consciousness and carelessness to return?
The reason is that, just as after sowing seeds, you look after them carefully, so you go from here with the thought of sacrificing them, but together with the thought, you need to take care of it, and you don't take the care that you should. According to the time, you need to take the necessary care of it, but you sow the seed and then become careless. You think: Now that you have given it to Baba, Baba has to look after it, that it is Baba's duty now. You do not sustain it. You need to pay attention to your thoughts and words. Just as after sowing a seed, you water it so that it ripens, and you have to water it every day; in the same way, you must revise the seed of your thought.
You lack this and then become free from any concern; you leave it up to Baba. What would you call those who are not concerned? They become those who love rest and comfort. It would help if you were not those who have sanskars of loving rest and comfort but those whose thoughts are filled with concern. There should be concern for every sanskar. The stain of something missing in even one aspect of your effort is visible as a huge stain. Then, there is always the thought that even one small stain will reduce your value. Your thoughts should be in the form of concern. If they are not this, then there is carelessness.
You say something, but you don't do it. In the end, you will have to put into a practical form the yukti given, but now the sanskars of rest and comfort of the deity stage are pulling you more. The sanskars of the confluence-aged Brahmins, which embody renunciation, are in a later form. Without renunciation, you cannot create your fortune. To think, "Achcha, I will do it later. I will see about it later." are sanskars of one who loves rest and comfort. One who says, "I will do it now." is the sanskars of a Brahmin. In a worldly study, those who have concern for their study are the ones who pass because they are even ready to lose their sleep.
How can those who love rest and comfort pass? Are you still thinking about it, or will you do it practically? You should be concerned; you should have pure thoughts, the concern to become perfect, the concern to remove your weaknesses, and the concern to give practical instant fruit. Achcha. Personal Group meeting: Just as you know the importance of BapDada very well, do you know just as well the importance of the confluence-aged Brahmin birth and the elevated part of you, the elevated soul? Just as the Father is so great, in the same way, those souls who have a good connection and a part with the Father at every step and in every divine activity are also just as great.
By taking every step while knowing this greatness very well, you automatically attain multi-millions at every step because everything depends on your awareness. Does your awareness constantly remain powerful and elevated, or is it sometimes great and sometimes ordinary? Whatever someone is, he always conducts himself while being aware of who he is. It isn't that he is sometimes aware and sometimes unaware. In the same way, since you are the elevated Brahmins, the most elevated souls of the world, and the special actors, why does the awareness of the form of this last birth, your position, and your occupation sometimes remain special and sometimes become ordinary? Why is there constant fluctuation?
Do you know the reason for this? Since your original form and birth are so elevated, why do you forget your life's greatness and birth? You can only forget when you create another form to play a temporary part. Because that is different from your original form, there is always awareness and forgetfulness. But why do you forget here? Because of body consciousness. Why is there body consciousness? You have known about all these reasons for a long time, and yet, even while knowing this, you cannot find a solution. This is because you need more power and determination. You have known about this for a long time, so why are you still trying to find a solution? Because of experiencing the same thing repeatedly, transformation should be easy and for all time.
In a worldly way, you can tell when there has been damage and the result hasn't been good. Once you have been deceived, you ensure that you look after yourself. You don't allow yourself to be deceived repeatedly, do you? What happens because of body consciousness or being under the influence of a particular weakness? You have experienced this many times. What can one say if you allow yourself to be deceived even after having experienced this? This proves that you need to conduct yourself in the awareness of your greatness. Why do you forget your greatness? What is the reason for this? It is because you do not sit on the stage of a destroyer of obstacles, one who finishes all situations, and on the seat of your original stage and position BapDada gave you at the confluence age.
You get off your seat and come down again and again. By being seated on the seat, you can automatically maintain this awareness of your stage of self-respect. In alokik way, when you receive the seat of an ordinary soul, your self-respect increases, and you automatically stabilise yourself in that stage of intoxication. In the same way, constantly remain in your seat, and you will be able to maintain your self-respect in your awareness. Do you understand? To come off the seat means to become forgetful instead of having remembrance. Check that you remain on your elevated seat. By sitting on the seat, you are automatically able to transform your sanskars and actions.
Do you understand? Words of weakness are not the language of Brahmin souls. So why do you use the language of shudras? You have the intoxication of your land and language, do you not? Why do you forget your language and use someone else's language? So now bring about this transformation. First of all, check yourself and then speak. Set yourself on your seat and then create thoughts and perform actions. You automatically receive the blessing of being elevated by sitting on this seat. So why do you let go of the seat that is blessed and labour instead? Then, after labouring, you become tired and you become disheartened. Therefore, now adopt the easy method. Do you understand? Okay.
The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."
Shiv Baba explained the method of churning in four Murlis.
01.02.1979
23.12.1987
10.01.1988
07.04.1981
The power of churning is the food for the divine intellect.
"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?" - Each sentence should be churned in these four ways.
By churning the knowledge, we will have powerful thoughts, stage, and awareness.
By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.
To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”
Touch this link to view the Murlis on Churning.