Revise Course Murli 19/09/1975
The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.
One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:
1. I am a Peaceful Soul; God Shiva is my Supreme Father.
2. I am a Godly student; God Shiva is my Supreme teacher.
3. God Shiva is my Sadhguru; I am Master Sadhguru.
4. God Shiva is my life partner; I am God Shiva's life partner.
The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.
While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.
Qualities of Shaktis and Pandavs.
Today, at Amrit Vela, BapDada went on a tour of all the service places so that he will relate the news of that tour. What did he see? To give comfort to the souls, to celebrate a meeting, and to have a heart-to-heart conversation, and while putting the things in their hearts in front of Dilaram Baba - the Comforter of Hearts - all the spiritual children were giving themselves the blessing of remaining double light, and they were also receiving this blessing. Some children were stabilised in the stage of world benefactors and were given blessings and the significant donation of all the powers received from the Father to all souls.
Baba saw three types of results. First, there were those who took. Second, there were those who were celebrating a meeting. Third, there were those who received and then gave: those who were earning an income. He saw three types of children everywhere. After seeing all of this, Baba saw the children in the form of Godly students. As a student, each one was going to their Spiritual World University with a lot of zeal to study Godly knowledge. All were engaged in their study, number-wise, according to their efforts. The spiritual splendour at each service centre was individual to the centre itself.
There were also three types of students. One was those who listened to everything and remained happy just listening to everything. The second was those who listened to everything and merged it within themselves. And the third was those who became knowledge-full, the same as the Father, and made others the same. After seeing this, Baba saw the third stage: the stage of a karma yogi. What did he see in the third stage? First, there were those who were lotus flowers. The second was spiritual roses. And the third was a variety of flowers. In that variety, the majority were sunflowers. When they were personally in front of the Sun of Knowledge, they were in full bloom, but when they stepped away from the Father - the Sun of Knowledge - instead of flowers, they became buds: their form and colour changed.
What were the lotus flowers doing? While performing all tasks and coming into a relationship with all their contacts, they were detached and remained loving to the Father. While performing deeds amid the atmosphere, under an impure influence, and amid the vibrations of souls with different attitudes, they had the stage of stability in both karma and yoga. Amidst all types of upheaval, they were stable. But how many such souls were there? About 25%, and in that too, the majority were Shaktis. The Pandavs may be wondering why. Baba will also relate the speciality of the Pandavs: have a little patience! There is also praise of the Pandavas, the equals of the Father of the Pandavs.
Who were the spiritual roses, compared to the lotus flowers? The spiritual roses are those who are constantly stable in their spiritual stage and look at others with the vision of spirituality: those who constantly see others as a jewel on the forehead. Together with this, with their stage of spirituality, they constantly - that is, at every moment - have the pure thought of making other souls spiritual through their awareness, vision, and attitude. At every moment, they move along as yogi and serviceable souls. BapDada only saw a few such spiritual roses spread around the whole garden: it was a tiny percentage. Out of the variety of flowers, the first 10% were sunflowers.
The second quality was seasonal flowers: every season has a particular type of flower that is very beautiful and colourful, with the beauty and sparkle of that season. They increase the show of the garden. BapDada saw many such colourful seasonal flowers. He saw the colour and the form: the form was of a Brahma Kumar or Kumari, and the colour was of knowledge. So, there was the colour and the form, but they lacked spirituality. The fragrance of spiritual vision and attitude was almost nil. Because of the season, they would come into bloom slightly for a short time, and after that short time, they would appear to have wilted; they would not be the same constantly.
The majority was of such colourful flowers that only bloom according to the season.
The practice of having a spiritual attitude and vision is essential. 75% need to improve in this spirituality. The majority become attracted to the attractions of one type of matter or another: either persons or objects influence them at some point and keep them under their control. In that, too, they become very distressed by the spinning of their thoughts. Because of this distress, they become disheartened with themselves. If Brahmin souls have a vision or attitude of vice in their thoughts—that is, if they are looking at the skin or if they have sinful feelings towards a body—then those who have such feelings are the greatest sinners.
In Brahmin life, the biggest sin—or the most enormous stain—is having such feelings of vice. A Brahmin means one who has the blessing of a divine intellect. Those with divine intellects and the blessing of divine eyes cannot touch skin or bodies with thoughts in their intellects, divine eyes, or vision for even a second. The pure food and interaction for divine intellects and eyes are pure thoughts. If you let go of the food of pure thoughts and take impure food - that is, if you become influenced by your thoughts - then those who have such impure food are called impure souls: that is, they are the greatest sinners, the ones who commit suicide of the soul.
Therefore, constantly try to protect yourself from committing that great sin. Otherwise, you will have to experience punishment for that great sin in a very severe form. Therefore, have a divine intellect and constantly have a pure diet. Do you understand? What speciality was seen in the Pandavs? They are hard-working in service. They have planning intellects. They are tireless and ever-ready, at every moment, on the stage of service. The majority that come into the field of service are Pandavs. The Pandavs are ahead in this speciality, and in return for this service, they continue to move along with courage and enthusiasm.
The Pandavs stay amid the vicious vibrations a lot more than the Shaktis do, and this is why, while staying in such an atmosphere, they remain loving and detached. They receive more (extra) marks than the Shaktis for this success. However, use this lottery a lot more: take such golden chances. So, you have now heard the news of today’s tour. Okay. To such sensible souls who understand through signals.. to those who have a purely physical and subtle diet.. to those who constantly have elevated interaction, and who have benevolent feelings for the world in their every thought.. to such world-server souls, BapDada’s love, remembrance, and namaste.
The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."
Shiv Baba explained the method of churning in four Murlis.
01.02.1979
23.12.1987
10.01.1988
07.04.1981
The power of churning is the food for the divine intellect.
"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?" - Each sentence should be churned in these four ways.
By churning the knowledge, we will have powerful thoughts, stage, and awareness.
By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.
To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”
Touch this link to view the Murlis on Churning.