Revise Course Murli 18/09/1975
The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.
One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:
1. I am a Peaceful Soul; God Shiva is my Supreme Father.
2. I am a Godly student; God Shiva is my Supreme teacher.
3. God Shiva is my Sadhguru; I am Master Sadhguru.
4. God Shiva is my life partner; I am God Shiva's life partner.
The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.
While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.
One Who Is Beyond The Spinning Of Maya And Who Is A Spinner Of The Discus Of Self-Realisation (Swadarshan Chakradhari) Will Remain Under The Canopy (Chhatradhari) In The Future.
Today, BapDada is happy to see the Brahmin children's present and future. Each who is a spinner of the discus of self-realisation becomes one who stays under the canopy. Only those who are the spinners of the discus become those who stay under the canopy in the future. If someone is not a spinner, he cannot come under the canopy. Those children who constantly spin the discus in this short, invaluable time, that is, those who spin the discus all the time, are the souls who remain under the canopy at all times. Those who are spinners will have authority over Maya. Souls who have authority over Maya can claim a right to the Father's unlimited inheritance; those who are the spinners of the discus of self-realisation remain under the canopy. Can you constantly see the discus and the canopy?
What symbol would be visible for a soul who spins the discus? Have all of you seen your symbol? Those who spin the discussion will be as visible as those with a canopy of light. The visible symbol of the discus is the discus (halo) of light. Those with such a discus (halo) will be constantly free from the various types of spinning of Maya. In the same way, they will constantly be free from the many types of spinning of wasteful thoughts of the awareness of their own body, from the spinning of the lokik and alokik relations, free from the spinning of the nature and sanskars of their many births and free from the spinning of the attractions of matter and the elements.
Apart from spinning the discus of self-realisation, they would not be involved in any spinning. Through the powers they have received from the Father, they would also easily access other souls from the many different types of spinning. What would be the symbol for the many types of spinning of Maya? Just as a soul who spins the discus would have a crown of light and have a right to the Father's inheritance, in the same way, what would be the symbol of those who become involved in the many types of spinning of Maya? Just as those souls have a crown of light on their heads, so too, they would not have a crown but a burden of many types of obstacles.
They would constantly experience a burden on their head; that is, they would constantly experience this in their intellect. Such souls would constantly be in debt and ill. Their faces and foreheads would constantly have question marks. They would constantly ask, "Why? What? How?" in every aspect. Their intellect would not become stable for even one second, so they could not apply a complete stop. The sign of a full stop is a point; they would not have the stage of a point even in their thoughts. In their thoughts and deeds, they would not be able to let the past be the past and apply a full-stop and have an awareness of "nothing new", nor would they have the awareness that whatever happens is beneficial.
They would not be able to apply such a full stop. When you see a question mark, the symbol for that is crooked. To write a full-stop is very easy. Writing a question mark is more challenging than writing a complete stop. So, to ask many types of questions, either of the self, of others, or of the Father, is a sign that the soul is not a spinner of the discus of self-realisation and so that the soul cannot remain under the canopy.
Such souls would constantly be asking questions of the self: Will I be able to become an embodiment of success? When coming into contact with everyone else, will I attain success and become a soul close to them? Will I be able to move along with the nature and sanskars of everyone else?
Can I make everyone content? They will have many such questions about themselves and others: Why is this one behaving with me in this way? Why am I not getting exceptional cooperation? Why am I not mentioned or given regard? They will ask many questions of others in this way. They will also have similar questions of the Father in this way: Since the Father is the Almighty Authority, why is he not changing my intellect? Why is the One who can take others beyond with just a glance, not even looking at me? Since he is the Father, and if he accepts me as I am, what I am, then his responsibility is to take me across! And, since he is the Bestower, why is he not giving me what I want?
He is Trikaldarshi; he knows about my past, present, and future, so why is He not enabling me to claim a high status through his powers? They make such sweet complaints to the Father! On the one hand, they have the burden of many births, and on the other hand, because of being a child of the Father and not fulfilling the duty of giving the return of receiving all rights from the Father; that is, they incur a debt because of not fulfilling their duty. The burden of debt makes all the weakness within the soul take on the form of an illness. How can those with such a double burden become the spinners of the discussion of self-realisation?
One is those who spin the discus, and the other is those who carry a burden. How would souls who carry a burden become double-light? The sound from such souls repeatedly is that they don’t experience anything. They continue to listen to everything and move along, but they cannot see the destination of any attainment. What does the Father do when he hears and sees the children feeling something complicated? He smiles; what else would he do? But even so, because of being the merciful Father, he continually gives you courage and enthusiasm by telling you that you are the children who have attained victory many times.
When you maintain courage, the Father will help. Therefore, continue to move along; do not stop. Become victorious as you did a kalpa ago. When you even remember the Father for just one second with an honest heart and in all relationships, then the experience of the meeting and the attainment of one second will repeatedly take you away from all other things and draw you towards the Father. No matter how weak you may be, you can remember the Father for one second! In return for that one-second remembrance that such weak souls have, the Father helps them a thousand-fold. What else could Baba do for them that would be easier than this? Or should the Father even have yoga on your behalf?
You are delicate children, are you not? Even delicate children play mischief with the Father. Therefore, do not become delicate, but become those who understand all secrets and act with yukti. Do you understand? Okay. To such souls who spin the discus and so have the canopy and who make all weak souls greatly powerful; to souls who sacrifice all weaknesses in one second; to such powerful souls who offer the great sacrifice, that is, to the karmayogi souls who use all their powers as weapons; to such easy yogi souls, BapDada's love, remembrance and namaste.
The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."
Shiv Baba explained the method of churning in four Murlis.
01.02.1979
23.12.1987
10.01.1988
07.04.1981
The power of churning is the food for the divine intellect.
"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?" - Each sentence should be churned in these four ways.
By churning the knowledge, we will have powerful thoughts, stage, and awareness.
By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.
To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”
Touch this link to view the Murlis on Churning.
May you be the Master ocean of Knowledge!