Revise Course Murli 03/08/1975
The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.
One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:
1. I am a Peaceful Soul; God Shiva is my Supreme Father.
2. I am a Godly student; God Shiva is my Supreme teacher.
3. God Shiva is my Sadhguru; I am Master Sadhguru.
4. God Shiva is my life partner; I am God Shiva's life partner.
The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.
While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.
Caution To Prepare Shiv-Shakti And Pandava Army.
Are all of you carrying out your task while stable in a stage of accurate yoga (yogyukt), using an accurate method (yuktiyukt)? According to the present time, all three - your thoughts, words, and deeds - have to be accurate in method (yuktiyukt), for only then will you be able to become complete and perfect. The atmosphere everywhere has to be accurate in yoga and its methods (yogyukt and yuktiyukt). For instance, when soldiers are standing on a battlefield in front of their enemy, they pay so much attention to themselves and their weapons: that is, to their powers. The time is now continuing to come close. One should understand that it is now the time to come to the front on the battlefield.
At such a time, you need to pay attention to all the powers in yourself. If attention is even slightly lacking, then, just as tension is increasing everywhere according to the time, in the same way, the influence of the atmosphere of tension will spread, and this can have an impact on the spiritual Pandav Army, which is at war. Day by day, as the time for perfection continues to come close, tension in the world will increase but not decrease. People everywhere will experience a life of tension, as though they are being pulled in all directions. On one side is the tension of the damage caused by the minor calamities of nature.
On the other side is the tension of the government's strict laws in this world. On the third side is the tension of something lacking in their interaction. On the fourth side, when the feeling of temporary happiness of having love and freedom in worldly relations finishes, there is tension from experiencing fear. In this way, tension will increase in people everywhere. Souls will become desperate in the tension from all four directions. Wherever they go, there will be tension. When veins in the body are pulled, there is so much distress. Your head feels as if it is being pulled. In the same way, this atmosphere will continue to increase.
You won’t be able to find any solution as to what to do. There will be tension if you say ‘Yes’ and tension if you say ‘No’. There is difficulty if you earn and difficulty if you do not. There is difficulty if you accumulate and difficulty if you do not. The atmosphere will continue to become like that. At such a time, the spiritual Pandav Army should not be influenced by the tension everywhere. There should be no problems through having any tension in the self. However, a weak soul is easily influenced by the atmosphere. There are thoughts of fear about what will happen and how it will happen. Those things should not influence you.
For this, an official programme for the pilgrimage of remembrance now and then should be sent from Madhuban, for by doing this, the fortress of the souls will remain strong. Nowadays, service will also increase a lot. However, as service increases, you must also be accurate in method (yuktiyukt). Nowadays, only some come to become knowledgeable souls. One quality is of those who are to become equal to the Father and become masters, the same as the Father. So, the first quality is to become equal to the Father. The second quality is of those who have a relationship with the Father. The third quality is those who remain connected with the Father and his service.
Nowadays, a more significant number of those with a relationship and connection will come. Fewer of those who are to become embodiments will come. Only some people who emerge will be of the same type. Day by day, weaker quality souls will emerge: that is, there will be a more significant number of subjects coming. They will only like one thing, not two things. They will not have faith in everything. So, continue to connect with those who are simply in contact, and keep a connection with them according to what they want. As delicate times continue to come, then, according to the problems, they will need help to become regular students.
However, many will come into connection because it is the final period. So, what is the final pose like? In the beginning, there is a lot of keenness and zeal. Scarcely a few will have that. The majority that comes will be those who have a relationship and are in connection. So, you need to pay attention to this. It should not be that you do not recognise souls who come into connection, and you deprive them of that connection. No one should go away empty-handed. Even if they cannot follow the disciplines but wish to have love, you have to pay attention to such souls. It would help if you understood that that is a third-quality group, so they should receive such handling accordingly.
So, according to the time, there is a need to make the atmosphere powerful. According to the present time, it should not be that Brahmin children spend their daily timetable ordinarily. Otherwise, that influence will increase. This is why the attention of all the children has to be drawn, especially to make the atmosphere powerful through the pilgrimage of remembrance. How can you protect yourself from the atmosphere of that world? What is that stage? As a karma yogi, what would you call a yogi stage? You now have to pay special attention to these types of points. You now have to pay greater attention to the subject of the pilgrimage of remembrance.
Each centre should have one or another programme so that those who come are filled with power. At such a time, they should remain detached and face the problems as detached observers. For that, you need the power of remembrance. To caution and make Brahmins alert and for their safety, make a programme of such points and classes, through which they can understand that they are receiving special light from Madhuban, the lighthouse. Okay. According to the drama, the activities are continuing very well. From the present activity, the sanskars of the ruling are increasing, are they not? That is the royal throne, and this is the royal seat.
After becoming the ruler, you will sit on that throne. You have become those who rule: those who have a right. Do not depend on any attraction, suffering of karma, or physical senses: you have to become one with a right. At present, you have a royal seat. You have a seat for yoga, and you stabilise yourself on that seat. A seat is for you to sit on and stabilise yourself. Stabilising yourself on a stage means sitting on a seat. The more practice you have of sitting on your seat, to that extent, there will be the practice of sitting on the royal throne. You are practising that now, are you not? It is taking on a natural form. You don’t have to do it, but it just happens.
Your nature has become like that. Just as it becomes natural to carry out a task under the influence of another nature, in the same way, this should also become your nature - a nature to be one who has a right. You have a thought to have yoga, and it happens. As soon as you say ‘Baba,’ your yoga is connected. This is the stage of closeness. You are seated in your seat. Just as someone sitting on a throne would never forget that he is a king, in the same way, one seated on this seat - that is, one who is stable in this stage - would not forget that he has a right. Are all of you accurate in yoga and method? Of course, there may be a slight fluctuation, and rightly so: there should be. How else would the last papers be?
Those are also practical papers. Those papers will enable you to accumulate marks. By accumulating marks, you will come to the list of those who pass with honours. All of this is happening so that you can accumulate marks for your paper. You should accumulate in everything, not just the pilgrimage of remembrance. You have to accumulate marks in all four subjects, for only then will you be able to pass with honours. Success in every task is already fixed, whether behind or in front of the curtain. In some circumstances, success is behind the curtain, and in others, there is visible success. There is success and revelation in both situations. Even the incognito has to be seen for some time. It takes some time for something that has been hidden to become visible. Okay.
The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."
Shiv Baba explained the method of churning in four Murlis.
01.02.1979
23.12.1987
10.01.1988
07.04.1981
The power of churning is the food for the divine intellect.
"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?" - Each sentence should be churned in these four ways.
By churning the knowledge, we will have powerful thoughts, stage, and awareness.
By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.
To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”
Touch this link to view the Murlis on Churning.