Revise Course Murli 28/04/1974
The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.
One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:
1. I am a Peaceful Soul; God Shiva is my Supreme Father.
2. I am a Godly student; God Shiva is my Supreme teacher.
3. God Shiva is my Sadhguru; I am Master Sadhguru.
4. God Shiva is my life partner; I am God Shiva's life partner.
The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.
While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.
Attaining success in Spiritual service through subtle and physical means
Telling about Last-so-fast serviceable means Murli Manohar Shiv Baba says to serviceable Pandavs Which gathering would you call today's gathering? What is the speciality of the responsibility of this gathering? Have you made all of these things clear in your gathering? Have you been given a responsibility, or have you taken it? Have you taken the responsibility of making your stage elevated and strong? Or have you yet to take it? Do you think you have taken the responsibility for creating a memorandum or been given the responsibility for creating your stage? Today, according to the time, what is the primary responsibility?
There are many facilities and forms for Godly service, and they will increase even more in the future, but what is the form and means of going last-so-fast? You have got many good ideas. You will put up boards, make films, create memorandums; you will go to the crematoriums and the villages. Of course, you will do everything, but what board will you put on your forehead? What is the memorandum, and how will you give it to all the world's souls through your lips and form? Through your divine and spiritual activities, pure thoughts, and the image of your cheerful face, what alokik film will you show? Will you only make one film? Or will all the Brahma Kumars in the gathering emerge from Madhuban - the land of blessings - as living and alokik films?
If you can show people so many films everywhere, then is this different from the service of coming last and going fast? If, through your being embodiments of all experiences, you can give people in the villages and everywhere else the experience of constant peace and bliss in a second, then is this not the service of less expenditure and greater glorification? This is the most significant duty and responsibility in every thought, word, and deed of the worthy, cooperative, and serviceable children. The gathering of Pandavs, and the gathering of the instrument souls, is not just for collecting physical means for service or implementing those.
With the physical means, there has to be the subtle method, and, together with the plans, let there be remembrance and a plain stage. You have to move forward, considering these things to be your responsibility. That is, you have to perform actions with this awareness. If all those sitting here were to take up the responsibility of all these aspects while considering themselves the instruments, then would service at a fast speed not be visible? Just as the teachers and the main souls are responsible at the Godly centres, in the same way, do you consider yourselves to be responsible and instruments to this extent?
Just as it is the responsibility of the teachers to follow every aspect of the codes of conduct and to inspire others to follow them, do you consider yourselves to be instruments who stay within every aspect of the codes of conduct? Or do you think this is just the task of the teachers and Didi and Dadi? Even before the teachers, this is your responsibility, Pandavs, who are instruments. Because you have challenged the world and said that, living in households, you will live like a lotus - loving and detached. Even though the lotus is in the dirt - that is, while you Brahmins are in contact with Iron-Aged connections - you, not the teachers. Are the instruments to put this challenge into a practical form?
This is the part of the Pandavs - that is, of those living in households. Even before others reach the teachers, you are a sample for everyone. Only after seeing a sample does someone have the courage and enthusiasm to do business. Similarly, do you move along while considering your part to be of instruments in this way? Many come to the teachers, and after listening to this, they ask if there is a practical form they can see - whether it is possible or not; they ask for an example. So, who is more responsible than the teachers? The teachers' codes of conduct (Maryadas) are their own, but your codes of conduct are no less than those of the teachers.
Do the maryadas that you have been given - for your awareness, attitude, vision, and actions, from Amrit Vela onwards - remain clearly and constantly in the intellects of all of you? Do you put every thought into practical form according to the maryadas? This is the practical form of the last-and-so-fast means of service. What is the first challenge that no one else has yet to issue, nor would be able to do so? The first challenge is purity. While interacting with connections and relationships, there should be no weakness - even in thought - in this first challenge. What is the first promise? The promise is: "I will break all connections with others, and will have all relationships with you alone"; "I will eat with you. I will sit with you", and "Mine is one God and none other." It is the same thing.
The first promise and the first challenge are connected. How much attention do you pay to both of these? You do not have any tension in this first aspect, do you? You are not Maharathis in this battle, are you? To be a maharathi does not mean staying in tension but paying constant attention. The first influence is of this particular aspect because this is the one thing that will make the impossible possible. Do you have solid points for creating the first impression? Or are you even now compelled by your own sanskars? It is impossible for those compelled by their sanskars to free others from their compulsions.
They can create a temporary influence, but while walking and moving along, even those souls are compelled by their sanskars. This is why the first responsibility of this gathering is that all types of compulsion have to be finished: first those of the self and then those of the world. Your responsibility is to become in charge of the first challenge. BapDada and all the world's souls wish to see this newness and speciality. As you progress further, you will increase service through the service facilities and become well-known on the field so that all types of people will challenge you to check everything- of yours with their mantras and methods.
There will be C.I.D. officers after you to check your thoughts and deeds. They will not accept you easily just like that! Intellectual people are only ready to accept something with proof or examples. Together with this challenge and the physical facilities for service, are you making such preparations? They will give you an examination of your mind control. It is not that they will check you when you sit for yoga, but they will check your mind control and your stage during particular situations. The C.I.D. officers of Maya are no less! It is the responsibility of this group to make such preparations, become embodiments, and come forward as examples.
This is why the memorial of the Pandavs has been shown as elevated. The memorial is the practical proof of their elevated stage. When you come here next time, come having passed with honours in this situation; only then will you be called the Pandava army. Now, you are being given one topic on the one subject. You will be given thanks if you make this stage constant and stable. It is easy. For how long have you been working hard? Since your birth? Would something that you try to do from birth be difficult? You tell others: is it challenging to attain your birthright? In the same way, is it difficult for you Brahmins to do that which is your first religion and the first action of Brahmins?
You have died alive, have you not? Or, after dying, do you come back to Life? You have to pass to the Shudra life and live as a Brahmin. This is the alokik Life of Brahmins. Do Brahmins find anything to be difficult? What is the basis of the donation of Life in Brahmin Life? The murli. The basis of your study is also the murli. So, you put the basis of the donation of Life into a practical form very well - not as a discipline, but you accept it in a very loving way, considering it to be the basis of the donation of Life. To the extent that you have a love for the donation of Life, to that extent, you will have just as much love for the best of Life.
Those such loving souls will also be able to make other souls constantly loving and free from obstacles. Now consider yourselves images of support, and become examples in front of everyone. You, too, have this responsibility. There are minimal heart-to-heart conversations and discussions about the Murli from the Pandavs. Discussions about the murli are very much heard from the Gopis. Why? To have discussions about knowledge amongst yourselves is your duty, Brahmins. Whatever interests someone, there can never be a shortage of time for that. So, pay attention to these two things! One is purity, and the other is giving importance to the donation of Life.
There is no need for separate time for subtle facilities. People of the world have separated family life from the ashram life, whereas you bring both together and make it one. Generally, you separate the physical and the subtle facilities, so you still need to receive the practical and visible fruit. When both come together, you will see the practical and instant fruit. Together with words, you also have to serve through your mind. It would help if you also served through your mind and actions because these are the final moments. Whatever elevated weapons you have will be used in the final moments. If you do all of this later, then the time will have gone by.
Only when you use all of the eight powers for service simultaneously will the eight particular deities be revealed - that is, the form of the establishment will be visible. It should not be that you carry out the physical first and then do the subtle: no. You can only have success by doing both together. Okay. Your children's property is the one drop of God's love that the world is thirsty for. You are being sustained with that love from God; that is, you are moving forward with that in your Brahmin Life. So, constantly remain merged in the Ocean of Love. This Godly love is the basis of your Brahmin Life.
The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."
Shiv Baba explained the method of churning in four Murlis.
01.02.1979
23.12.1987
10.01.1988
07.04.1981
The power of churning is the food for the divine intellect.
"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?" - Each sentence should be churned in these four ways.
By churning the knowledge, we will have powerful thoughts, stage, and awareness.
By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.
To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”
Touch this link to view the Murlis on Churning.