Revise Course Murli 24/04/1974
The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.
One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:
1. I am a Peaceful Soul; God Shiva is my Supreme Father.
2. I am a Godly student; God Shiva is my Supreme teacher.
3. God Shiva is my Sadhguru; I am Master Sadhguru.
4. God Shiva is my life partner; I am God Shiva's life partner.
The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.
While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.
Fix a date for becoming the embodiment of one who grants visions of the Trimurti lights.
Which specialty of this gathering is BapDada seeing today? Do each of you know your specialty? The Trimurti Father is seeing the three lights in the Trimurti dynasty, as to whether all three lights attract others towards you or whether they are number-wise. When all three lights spark brightly and visibly, you can understand that you can grant visions. The light of purity, the light of entirely pure and divine drishti and the light of the jewel on the forehead are the main things that make you complete. So ask yourself to what extent there is satopradhan, soul-conscious vision and the sparkle of purity in your every thought, word and action.
Have you become one who is constantly the embodiment of remembrance? You need to have one aspect of being able to grant visions of the Trimurti lights. This purity is the most elevated and most accessible publicity, and it is the final form of publicity which no other soul can attain. This is the most potent publicity means for unique souls in world transformation. So, are you creating such publicity? Have you created such a plan or such a unique film? Just as people are very much impressed when seeing worldly films, in the same way, if your forehead and eyes showed films which give such unique experiences, would people not be transformed?
When you sit in front of the screen, you can see many different scenes. In the same way, when people come in front of you, they should be able to see many types of divine vision. Are you preparing such a film? Are you engaged in this effort, or are you still engaged in setting yourself on your seat? Today, souls of the world want something new, something which has not even entered anyone's thoughts. Who will become the instruments to carry out such a task? Maharathis. Each of you considers yourself to be a Maharathi, do you not? You constantly have the courage to become Shri Lakshmi or Shri Narayan in the future, and none of you raise your hand for entering the moon dynasty.
Therefore, those who came into the Sun dynasty were the Maharathis. Are they not? When all the maharathis begin to perform such an elevated task, how much time would world transformation take? There is a gathering of the Maharathis from time to time. In the gathering of the present time, will you also create plans as in the previous gatherings, or will you also fix a date for creating an impression practically? Just as you create a plan and fix a date for many other things, in the same way, will you fix a plan and a date for becoming the complete and successful embodiments who grant visions of the Trimurti lights, or will there be another meeting for this?
Scientists create time bombs, so are you not able to create time bombs? Do you just create bombs? Or do you think that, at present, the land is not yet ready for the practical, visible fruit to emerge? In today's world, it is easy to transform land. No matter what the land is like using science, you can grow fruit on that land. It can make someone who has no hope into someone full of hope. So, can you, the master almighty authorities, the ones who have the crown, the throne, and the tilak, not make those in whom there is no hope into those who have hope? To challenge the impossible and make it possible is your original dharma(righteous path), Brahmins; it is your dharma and your dharna.
So, is it easy or challenging to stabilise yourself in your original religion? What do you write on the boards you put up? "Claim your birthright in one second." It would help if you had a practical plan to claim it in one second, which is why you wrote this. So, this is the challenge you issue for making the impossible possible. When will you begin to perform such a fast task? You also write other words at the bottom of the board. "If not now, then never." Then, it should be from now, should it not? This year, create a unique plan. But first, are the images that grant visions ready? On the path of bhakti, there is also the system that if an idol is even slightly damaged, it is not considered worthy to be worshipped or even worthy to be in a temple. Nor can it be an idol that people have a glimpse of.
Is it right if when the curtain of the drama opened, the idol behind it was not yet complete? The sixteen decorations are especially remembered in their decorations, so in the same way, have you become sixteen celestial degrees complete (sixteen skills)? Or is it that when you want a particular skill, you cannot put that skill into practice? How would you attain success if you can remember it but cannot become the embodiment of it? If, on a battlefield, you are not able to use your weapons at the right time, would you attain victory? First of all, create a practical plan to make yourself complete, and success will personally come in front of you easily.
What results have been seen so far? Is it visible that both service of the self and service of others take place constantly and simultaneously and that the balance between the two is maintained? The balance of the two will become instrumental in giving the world's souls the experience of bliss. The entire task is the Father's, but just as there are instruments for all the other tasks, so too, why do you forget to become the instrument for this task? When bhagats find a task difficult, they leave it to God. When it is easy, they do it themselves, and when it is difficult, they go to God. However, Baba has now made you the instruments of all the powers and for all the tasks, has He not?
Because Baba has given you the throne and the crown and taken himself into the retirement stage. The remaining responsibility of the Father is now the responsibility of your children. Yes, the Father is your helper, but in the human form and glorifying his name, the Son shows the Father. This is why you are the souls who are responsible. You are not ordinary souls. You are the knowledgeable and victorious souls. Do you understand? This is the task of the Maharathis. Okay. To those who create practical plans for practical, instant fruit; to those who claim the rights of having constant victory as their birthright; to those who fulfil a challenge practically; to those who belong to the Trimurti clan and who have the dharna of the Trimurti lights and become the embodiment who grant visions of this; to those who use all three powers simultaneously in one second and who are constant companions of BapDada; to such mahavirs, BapDada's love, remembrances and good night. Okay.
Avyakt BapDada's meeting with the Pandavs. Which gathering would you call today's gathering? What is the speciality of the responsibility of this gathering? Have you made all these things clear within your gathering? Have you been given a responsibility, or have you taken it? Have you received the responsibility of elevating and strengthening your stage? Or have you yet to take it? Do you think you have taken the responsibility for creating a memorandum or been given the responsibility for creating your stage? Today, according to the time, what is the primary responsibility?
There are many facilities and forms of Godly service, and they will increase even more in the future. But what is the form and means of going last-so-fast? You have got many good ideas. You will put up boards, create films, create memorandums, and go to the crematoriums and the villages. Of course, you will do all these things, but what board will you put on your forehead? What is the memorandum, and how will you give it through your lips and form to the souls of the entire world? Through your divine and spiritual activities, pure thoughts, and the image of your cheerful face, what alokik film will you show?
Will you only make one film, or will all the Pandavs in the gathering emerge from Madhuban, the land of blessings, as a living and alokik film? If you can show people so many films everywhere, then is this different from the service of coming last and going fast? If, through your being the embodiment of all experiences, you can give people in the villages and everywhere else the experience of constant peace and bliss in one second, then is this not the service of less expenditure and greater glorification? This is the greatest duty and responsibility in every thought, word, and action of the worthy, cooperative, and serviceable children.
The gathering of you Pandavs and the gathering of the instrument souls is not just for collecting physical means for service or to implement those. Together with the physical means, there has to be a subtle method. And, together with the plans, let there be a remembrance and a plain stage. You must move forward, considering these things your responsibility; you must act with this awareness. If all those sitting here were to take up the responsibility of all these aspects while considering themselves the instruments, would the service of a fast speed not be visible? Just as the teachers and the main souls are responsible at the Godly centres, in the same way, do you consider yourselves to be responsible and instruments to this extent?
Just as it is the responsibility of the teachers to follow every aspect of the codes of conduct and to inspire others to follow them, so too. Do you consider yourself an instrument who stays within every aspect of the codes of conduct, or do you think this is just the task of the teachers and Didi and Dadi? Even before the teachers, this is your responsibility, Pandavs, because you have challenged the world and said that while living in the household, you will live like a lotus: loving and detached. Even though the lotus is in the dirt, while you Brahmins are in contact with iron-aged connections, you, not the teachers, are the instruments to put this challenge into practice.
This is the part of the Pandavs, that is, of those living in a household. Even before others reach the teachers, you are the sample for everyone. Only after seeing a sample does someone have the courage and enthusiasm to do business. Similarly, do you move along while considering your part to be an instrument in this way? Many come to the teachers, and after listening to this, they ask if there is a practical form they can see, whether it is possible or not; they ask for an example. So, who is more responsible than the teachers? The teachers' codes of conduct (Maryadas) are their own, but your codes of conduct are no less than those of the teachers.
Do the maryadas (code of conduct) you have been given for your awareness, your attitude, vision, and actions from Amrit Vela remain clear and constant for the intellects of all of you? Do you put every thought into practice according to the maryadas (code of conduct)? This is the practical form of the last-and-so-fast means of service. What is the first challenge that no one else has yet to issue nor would be able to do so? The first challenge is purity. Even while interacting with connections and relationships, there should be no weakness even in thought in this first challenge. What is the first promise? The promise is "I will break all connections with others and have all relationships with You alone," "I will eat with You, I will sit with You", and "Mine is one God and none other." It is the same thing.
The first promise and the first challenge have a connection with each other. How much attention do you pay to both of these? You do not have any tension in this first aspect, do you? You are not Maharathis in this battle, are you? To be a Maharathi does not mean staying in tension but constantly paying attention. The first influence is of this particular aspect because this is the one thing that will make the impossible possible. Do you have strong points in creating the first impression? Or are you even now compelled by your own sanskars? It is impossible for those compelled by their sanskars to free others from their compulsion.
They can create a temporary influence, but while walking and moving along, even those souls are compelled by their sanskars. This is why the first responsibility of this gathering is that all types of compulsion have to be finished, first of the self and then those of the world. Your responsibility is to become in charge of the first challenge. BapDada and all the world's souls wish to see this newness and speciality. Okay.
The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."
Shiv Baba explained the method of churning in four Murlis.
01.02.1979
23.12.1987
10.01.1988
07.04.1981
The power of churning is the food for the divine intellect.
"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?" - Each sentence should be churned in these four ways.
By churning the knowledge, we will have powerful thoughts, stage, and awareness.
By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.
To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”
Touch this link to view the Murlis on Churning.