Revise Course Murli 27/12/1974

The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.

One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:

1. I am a Peaceful Soul; God Shiva is my Supreme Father.

2. I am a Godly student; God Shiva is my Supreme teacher.

3. God Shiva is my Sadhguru; I am Master Sadhguru.

4. God Shiva is my life partner; I am God Shiva's life partner.

The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.

While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.

May You Be Yogi And Pure Through The Attainment Of Blessings.

Today's gathering is of the souls who have attained all blessings from the Bestower of Blessings. Out of all the blessings obtained from the Bestower of Blessings, what are the two main blessings in which all other blessings are merged? Do you know them very well, or have you become the embodiment of the blessings and an image that grants blessings? Those who are the images that grant blessings to themselves can become an embodiment of blessings and a bestower who grants blessings to others. So ask yourself: Have you become an embodiment of the two main blessings? The blessings of: may you be yogi, may you be pure?

Have you become an embodiment of this particular course? Have you finished this course, or are you still taking it? The meaning of the seven-day course is merged in these two main blessings. Have all those sitting here finished the course, or are you still doing the course? To do the course means to return, having filled yourself with force. If you don't experience the force of constantly being yogi and pure, that is, of being an embodiment of power, then you wouldn't be called an embodiment of power, but someone who is still practising to become an embodiment of power. The form of the self should constantly and naturally stay in your awareness.

Just as you are constantly and naturally able to remember your human form - you don't even have to practise this, but have to make an effort to forget it - in the same way, your original form and your being the embodiment of blessings should constantly be in your awareness. There shouldn't be the slightest name or trace of impurity or forgetfulness. This is known as having done the course of blessings. Have you done such a course? Just as you don't allow someone who has yet to complete the seven-course to come to class, in the same way, Brahmin children who haven't practically finished this course are not allowed to come into the first class either by BapDada or by the drama.

Which is the first class? They cannot come at the beginning of satyug. Since you don't allow them to come to class, even the drama cannot give them the right to enter the first class. To enter the first class, you should have these two main blessings. There should be complete ignorance of forgetfulness and impurity. You are now at the confluence age, so you should experience this sanskar or form as not belonging to you but as belonging to your past birth and not yours anymore. The feeling should be: I am a Brahmin, and this form of sanskar belongs to a shudra. To experience these sanskars as being separate from yourself, as though they are someone else's sanskars, is known as being loving and detached.

Just as the soul and body are two separate things, but due to ignorance, the two have been mixed; in the same way, "mine" has been considered as "I", and due to this mistake, you have received so much distress, sorrow, and peacelessness. In the same way, the sanskars of forgetfulness and impurity don't belong to you as a Brahmin, but they belong to a shudra. By considering them to be "mine", you become influenced by Maya and distressed; that is, you leave the honour of being a Brahmin behind. So check this little mistake to see that it is not your sanskar or your form. Do you understand? So, only when you put the first lesson of being yogi and pure into practice can you claim a right to become the same as the Father and come close to the Father.

Today, BapDada has especially come to meet the same souls of the previous kalpa: those who have been separated for an extended period, those who very earnestly remain in Baba's remembrance, those who constantly entertain themselves with the pure thought of celebrating an avyakt meeting; those who tie BapDada with the string of their love; those who make avyakt BapDada vyakt like themselves; the new children and the children who are physically living in the far-away countries. So, who is more powerful? Those who tie or the One who gets tied? Baba says: Wah children! Well done, children!

BapDada has a special love for the new ones. Why is this? Faith brings constant victory. The main reason for special love is that the new children constantly try to have an avyakt meeting. Their lamps of the pure hopes of experiencing through the avyakt from the activities carried out by the sakar form are constantly ignited. To give them their fruit, BapDada also especially and automatically remembers those who make such an effort. Therefore, the remembrance of today, the good morning, love and remembrance of today from BapDada is, first of all, especially for the new children all around. All are Baba's children. It is not possible to constantly celebrate the avyakt meeting through the vyakt form, and therefore, after coming here, you have to return. However, the avyakt meeting through the avyakt form can be celebrated all the time. To such children who are the bestowers of blessings, love, remembrances and namaste.

The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."

Shiv Baba explained the method of churning in four Murlis.

01.02.1979

23.12.1987

10.01.1988

07.04.1981

The power of churning is the food for the divine intellect.

"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?"  - Each sentence should be churned in these four ways.

By churning the knowledge, we will have powerful thoughts, stage, and awareness.

By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.

To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”

          Touch this link to view the Murlis on Churning.

                             May you be free from obstacles!