Revise Course Murli 11/07/1974
The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.
One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:
1. I am a Peaceful Soul; God Shiva is my Supreme Father.
2. I am a Godly student; God Shiva is my Supreme teacher.
3. God Shiva is my Sadhguru; I am Master Sadhguru.
4. God Shiva is my life partner; I am God Shiva's life partner.
The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.
While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.
Get Rid Of All Shortcomings As Per Directions Of Murlis.
One who makes the Drishti and vritti satopradhan, the liberator of karma-bandhans, the one who gives the key to all superpowers, the lovely Shiv Baba, asks - Do you consider yourselves to be the great donors, those with all rights to all powers, and to be seated on all three thrones received from the Father? What are the three thrones? One is the throne of an emperor of the land free from sorrow, the throne of a detached observer, that is, the stage of stabilising yourself on the seat of a detached observer. The second is the throne of a powerful master almighty authority who gives the proof of becoming equal to the Father, the throne of Baba's heart.
The third is the throne of the future world emperor. Have you claimed a right to all these three thrones? What would be the present stage of someone who has claimed all these three thrones? Tell Baba three signs of the three thrones. What would be the main sign of the throne of one who is a detached observer? He would constantly experience BapDada as a Companion at every step and thought. To the extent you experience companionship, you will remain unshakeable, stable and in supersensuous joy. Your every word will feel as though it was spoken with the Father. Just as Bap and Dada are such constant companions that you cannot separate them even if you wanted to, sometimes you experience the companionship of both to be so close that it is as though they are one; in the same way, the company between two should be that of oneness; not that you are one, but that you are equal.
People have taken the word "equal" (saman) to mean "to merge" (samana). So, do you experience yourself as BapDada's companion in this way? Do you follow the Father? Since you are following the Father, you should be able to experience the stage of being an observer and having companionship at every step and every second. Only those who experience being an observer can be seated on the throne. Secondly, someone seated on Baba's heart throne would be a worthy soul, that is, a soul who would give the proof of following BapDada in their thoughts, words and actions and with their body, mind and wealth.
The third is to be a world emperor and to be seated on the throne of the kingdom of the world. Such a soul would be a conqueror not only of the physical organs but also of matter and the elements. Such a soul who is a conqueror of sinful actions, a conqueror of the physical organs and matter, becomes a conqueror of the world. Have you become one who is seated on all three thrones? If you have claimed a right to all three thrones, then a soul who has claimed all rights would never be standing in a queue in front of the Father. Anyone who is in any line would never have the attainment of any rights.
Today, BapDada will respond to those standing in different queues. You make various requests to Baba to do this or to do that. When you make a request, do you remember that BapDada places the children ahead of himself in every aspect? Since Baba has given all the powers to the children, how can a child who is a master make a request? Just as Baba can open the lock on anyone's intellect and change anyone's sanskar, aren't you able to do the same? Has the lock on your intellect opened? You would not say "no" to this. BapDada has opened the lock on the intellect of all of you and made you experienced, has He not?
Since Baba has opened your lock and made you experienced, are you unable to do what you have experienced? Just as your lock has opened, open the lock of others.
Is it difficult to open the lock on others? What is the key for the lock? Has Baba yet given you that key? Did that which belongs to Baba not belong to you the moment you became Baba's child? The key also belongs to you. You have the key, yet you tell Baba to open the lock! Or, can you not find the key when you want it? Baba only keeps the key to divine vision to himself; He doesn't keep the key for opening the lock on the intellect.
What is the key to opening the lock on the intellect? All the powers are the key. All of you have these, do you not? You are not the bestowers of divine vision but master almighty authorities, those with all powers, are you not? Since you have received the key to all powers, why do you still make a request? You have made Baba your servant, so you order him to do this or that! Even those who are about to reach the stage of retirement are still like little children. Now is the time to create your creation and the rosary of your subjects and bhagats. How can a creator create a creation if he says he is still young?
This is why you make various requests to the Father. First, attain the key, and the requests will automatically be fulfilled. Secondly, you complain to the Father. There is also a queue of sweet complaints, is there not? Who would make any complaint? A complaint is made when someone is not knowledgeable. "Why did this happen? It shouldn't have been like this. Why did I come last? Why did I not meet Sakar Baba?" All these are complaints, are they not? If you stabilise yourself in the stage of being a master of knowledge and trikaldarshi, would you have any complaints? Can you experience meeting Baba in the sakar form by complaining?
Can a part that has been finished for now be repeated? It can only repeat after five thousand years. One who is stable in the knowledge stage would never complain about anything. Complaints mean a lack of knowledge and a need for more light and might. Thirdly, the queue of other complaints you make is a long one. You make various complaints. You cannot have yoga; you have many wasted thoughts; you cannot imbibe a particular power. What is the reason for these complaints? Waste thoughts. This is the main complaint visible in the majority. The second main complaint is that your attitude and vision cause mischief.
Both these complaints will remain unless you listen carefully to the directions you receive in the murli daily and imbibe them. The main reason for having wasted thoughts is that you need more treasure of knowledge that you receive from the Father every day. Could wasted thoughts come if you keep your intellect busy playing with the jewels of knowledge, looking at the treasures of knowledge and remembering the knowledge throughout the day? First, ask yourself: Throughout the day, is my intellect busy churning knowledge and making plans for world benefit? In a lokik way, when the intellect is engaged in a particular task, then because the intellect is busy, other thoughts or matters don't emerge in the intellect.
The responsibility of the task the Father has given you is so great that, even now, so much remains to be accomplished. In terms of the souls of the entire world, only five Pandavs have emerged yet. Such a monumental task has to be accomplished, as well as destroying your sins! Of how many births is the burden that you have to destroy? You have to destroy the account of the sins of sixty-three births. As well as all this, if you also churn the treasures of knowledge, would you still have time available or would even the time you have seem to be very short? You have been told of three tasks: 1) the task of churning knowledge, 2) the task of destroying your sins and 3) the task of world benefit.
All three of these are unique and unlimited tasks. As long as the intellect has all this work, how can it remain free? How can you spare any time? Have you finished the task of World Benefit? Have you destroyed your sins? What would be said of those who are instruments for such a colossal task and who yet remain idle? Either they need to gain knowledge of their task, or they need to learn how to organise themselves; they need to learn how to set their timetable. Nowadays, even junior clerks set their timetable, so can't you master knowledge, master almighty authorities, and set your timetable? Because you don't set yourself on your seat, you become upset.
Therefore, set your timetable for the day every morning at Amrit Vela after celebrating a meeting with Baba or after your heart-to-heart conversation with Baba. Just as you fix a programme for the physical things you must do, in the same way, you also fix a programme for what you must do for God. Having wasted thoughts means you have yet to become one with a crown. The crown is the crown of responsibility: responsibility for the self and the world. If you take your crown off repeatedly or cannot put on the crown, you will never be able to be one with a crown in the future.
You need to practise being seated on the throne from now on, the throne of a detached observer and BapDada's heart throne. Only if you have a crown and throne now will you be able to attain the crown and throne in the future. Set your timetable or be your teacher and give yourself some homework, just like a teacher gives homework to a student. Let the intellect remain busy in that. Give yourself homework in this way every day and then be an observer and check whether you are busy with your homework or whether you forget your homework by being attracted to Maya. Then, your complaints will finish.
The other aspect is your attitude and vision causing mischief. If you look at the present result of the majority, 50 still have this complaint. The attitude and vision cause mischief in thoughts, dreams and deeds. Why do attitudes and vision cause mischief? What is the reason why anything causes mischief? Why does anything fluctuate? It fluctuates because there is room for fluctuation. When something is complete, will it shake? Therefore, your attitude and vision cause mischief because you lack the awareness that Baba has reminded you of; there is a margin for forgetfulness, which is why there is upheaval and mischief. If you are constantly the embodiment of remembrance and your awareness is complete, your vision and attitude cannot have any margin to cause mischief.
For this, you need to remember a concise slogan. In the world, it is also said: "See no evil, think no evil and hear no evil." Suppose you constantly keep this slogan in your awareness and put it into your practical life. In that case, that is, to see the body is to see evil, to think of bodily beings or have thoughts about them is evil, and to speak to others while considering them to be bodily beings is evil; if you put this ordinary slogan into your practical life, your vision and attitude cannot cause mischief. Whenever your attitude and vision cause mischief, you should ask yourself: Have I not attained all the sweetness of all relationships from Baba? Is there any sweetness missing due to my vision and attitude causing mischief?
If you experience from the Father the sweetness of the relationship causing mischief in your vision and attitude, would your vision be drawn elsewhere? For instance, when the vision of a male is drawn towards a female or vice versa, can the Father not adopt all forms? Can you, as the bride or bridegroom, not experience the sweetness of supersensuous joy from the Father, the Bride Bridegroom, who brings you into constant awareness and power? Because of not having the experience of the sweetness and love of all relationships with the Father, your vision and attitude cause mischief towards bodily beings.
At such a time, you should bring the Dharamraj form of the Father in front of you and consider yourself to be a resident of extreme hell or a dirty insect. If you look in front of you, there is a master almighty authority, but look at what you have become in that instant! Imagine your form to be that of a dirty insect, a resident of extreme hell, and compare that which you were yesterday with what you have become today. What have I become after being seated on the throne? What am I taking while letting go of the throne and the crown? Dirt. So what do you become at that moment? What is someone who looks at dirt or imbibes dirt?
What do you call someone who does dirty work? From being a responsible soul, that soul becomes a toilet cleaner. Would BapDada touch such souls? Could he give them loving drishti? Would he accept their requests? Would he listen to their complaints? If, after becoming so knowledgeable, your vision and attitude cause mischief, you would be considered more degraded than a bhagat soul. Even bhagats can stabilise their vision with some yukti. But master knowledgeable souls fall even lower than bhagat souls. Would anyone become the subject of such a soul? Would a toilet cleaner have any subjects, or would he be a subject?
Keep your photo with yourself; that of someone picking up dirt and carrying basket upon basket of rubbish; keep such an image in your intellect. When your vision and attitude cause mischief, look at this image. Similarly, BapDada had all of you take a photo of your future reward so that on seeing this photo, you would be able to remember your activities. Would you not be ashamed or embarrassed when you see such a picture? On one side, keep a picture of a master almighty authority; on the other, keep that other picture, and you will automatically realise what you have become.
It doesn't suit the vision and attitude of one who is a master almighty authority to cause mischief even now. The first mistake you make is looking at the body. Why do you do this? You have to look at the soul in the centre of the forehead. There is a jewel on the forehead, isn't there? So, instead of seeing the jewel on the forehead, why do you look at the snake through which you only receive poison? The first mistake you make is to look at the body instead of the jewel. Many complain that the atmosphere or their company is like that, that their companion is like that, that they have to work in their office or business, or that they must come into contact with others.
While coming into contact with others, while talking to them, why do you look anywhere other than at the forehead? Secondly, those influenced by the atmosphere should ask themselves: What contract have I taken with the Father? All of you are contractors, are you not? You have entered into the contract of changing hell into heaven, of making the tamoguni elements satoguni, have you not? Can those who change the elements not change themselves? You have taken the contract of changing the five elements, yet you are influenced by the atmosphere! When you are influenced by the atmosphere, keep a physical example in front of you. An incense stick is never influenced by the atmosphere.
The incense stick is for changing the atmosphere. So, who created the incense? A human soul. Your creation has this speciality, and you, the creator, do not! So, are you creators or weak souls? With yukti, finish this complaint through your awareness. These are the two main complaints. Whenever Baba meets a group, there are two main complaints. Therefore, according to the drama, repeating these things repeatedly and asking Baba to give you some teachings again and again also creates an account. Therefore, according to the drama, the part of taking exceptional service is now ending. This is also significant.
You are asked the same thing many times: You leave here one year, having promised that there will not be this complaint the following year. The following year, you make the same promise that it won't happen the following year. Into which account did the last year go? BapDada needs to remember your promise. What would BapDada remember? BapDada remembers everyone's promises but likes to respect the children. This would be disregarded if he were to sit before you and tell you that you didn't fulfil your promise. Since he is making you a crown of his head and placing you ahead of himself, how could he have disregard for you?
This is why he smiles. It isn't that he doesn't remember. He moves along with souls and also moves along with the instrument teachers with great cleverness. They say: You need to understand my meaning. This was not my intention, but the words just emerged. However, BapDada understands the meaning behind the meaning. You cannot hide anything from him. Teachers would realise that they have made a mistake; that is possible. But the Father would make a good decision. This is why there is no longer any time for trivial matters. These are also added to the account of waste. You will have to give the return to Baba according to the effort you take from him.
You made him work on you in the sakar form, and how many years has it been since you have been taking from the avyakt form? So now, is it time to take service or to give the return? If you do not give the return, you cannot create subjects. Therefore, now make yourself powerful and knowledgeable. Liberate yourself from the many different types of queues. You cannot be liberated because you don't use the yuktis given. Achcha. This was the response to the queues. BapDada is now taking leave from the children. Okay.
The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."
Shiv Baba explained the method of churning in four Murlis.
01.02.1979
23.12.1987
10.01.1988
07.04.1981
The power of churning is the food for the divine intellect.
"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?" - Each sentence should be churned in these four ways.
By churning the knowledge, we will have powerful thoughts, stage, and awareness.
By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.
To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”
Touch this link to view the Murlis on Churning.