Revise Course Murli 08/07/1974
The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.
One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:
1. I am a Peaceful Soul; God Shiva is my Supreme Father.
2. I am a Godly student; God Shiva is my Supreme teacher.
3. God Shiva is my Sadhguru; I am Master Sadhguru.
4. God Shiva is my life partner; I am God Shiva's life partner.
The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.
While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.
Be Master Knowledgeable And A Master Almighty Authority, And You Will Become Liberated From All Types Of Queues.
What mela would you call this today? Of the Father and the children. That also occurs in a lokik relationship, but what is the speciality of today's mela that doesn't take place anywhere else? There is, of course, the mela of the souls and the Supreme Soul, but tell Baba something more alokik. The speciality of this mela is that it is the only mela where you experience all relationships and the love and attainments of all relationships simultaneously from the One. It is not just the mela of the Father and the children, the Satguru and his followers or the obedient children who are to become equal to the Father.
Still, it is the alokik mela in which you experience celebrating a meeting of all relationships simultaneously with the One. You will not find this uniqueness or this speciality anywhere else. To celebrate such a mela, all of you have come to the shore of the Ocean. Since you can attain all attainments from all relationships, don't become content with meeting and attaining just one or two relationships. Those who become content with just a little are called bhagats. Children have a right to all relationships and all attainments. The Father loves souls who attain this right and are knowledgeable and yogi.
Ask yourself: Do you have love for such a Father? Have you become incorporeal, egoless, viceless, a conqueror of attachment and embodiment of remembrance like the Father? What sign would be experienced in those who will become the embodiment of remembrance? They will constantly be the embodiment of total power. What is the easy yukti to become a conqueror of attachment? You are experienced in this, are you not? To constantly see the Father in all relationships and all attainments through all relationships in front of you. Since you experience all relationships and all attainments from One, what other relationships or attainments could remain?
Do you not experience breaking all attachments from many directions and connecting with One easily and naturally? If you still have an attachment to someone else, this proves that you are not experiencing all relationships and all attainments.
Today, Baba will tell you about the heart-to-heart conversations and the news of the meeting of the Father with the children. You have extra interest in listening to the news, do you not? Now, within this news, look at where you are. Firstly, Baba will tell you the news of Amrit vela. Baba has already told you about the various postures and positions at Amrit vela.
Today, Baba will tell you something else. As soon as Amrit Vela begins, all the children everywhere make an effort to dial the number, that is, to make a connection. Because of having a clear line, some children can get a connection very quickly, whereas others spend their time getting the connection. Some children become disheartened because they cannot connect with the number. Some children dial the Father's number but are connected to Maya in between. Maya interferes, so they cannot break away even when they want to. Here also, when you sometimes get connected to a wrong number, the other person does not put the phone down even when you ask them to. You will tell the other person to ring off, and the other person will tell you to ring off.
In the same way, Maya also breaks the connection of the weak children and causes them distress. There is a reason why she causes them distress. Because those children are under the influence of laziness and carelessness throughout the day, they pay little attention. Maya also seeks revenge on such careless souls when receiving blessings by not allowing them to follow Baba's directions. The scenes of such souls were awe-inspiring. At amrit vela, their form is only visible for a short time. Sometimes, to seek cooperation from the Father, they put in a request with a lot of love.
Sometimes, to please the Father, they remind the Father of his praise and duty by saying: You are the merciful One; You are the Almighty Authority; You are the Bestower of Blessings; You are the only One for the children, etc. Sometimes, they become so forceful and distressed by Maya that they try to use the weapons of all powers. Sometimes, they use the sword and place the shield before them. Although they are forceful because they are aware of being obedient, faithful, and constantly an embodiment of remembrance, their force doesn't accurately reach the target. This scene is very amusing.
Some innocent children cannot tell the difference between Godly attainment and Maya. They consider sleep to be the stage of being the embodiment of peace or the seed stage. They consider the rest of a short sleep to be supersensuous joy. In this way, many children show many different scenes. However, the maharathi children are very few, even fewer than the number you have counted. You may think there are eight, but in Baba's list, even eight still need to be ready. Even now, the eight jewels are reaching the stage of becoming the embodiment of all eight powers and creating a stage equal to the Father in their thoughts, words and actions.
According to the drama, the eight jewels have received a special right from the Father to meet him. They do not need to connect through a number because those souls are constantly connected. Only viceless souls attain a wireless connection. The moment they have a thought, they can meet him. There are very few children who have this blessing. This is the scene of Amrit vela. BapDada has five types of queues in front of him. The first queue is of those who put in different requests. Sometimes, they put in a request for themselves, saying:
Sometimes, they request souls who have come into their contact: Open the lock of the intellect of my husband or of such and such relation of mine. Sometimes, not seeing success in the service they've done, they put in a request for success in their service: We will do the service, and You grant us success. Let my pilgrimage of remembrance become constant and powerful. This sanskar of mine should finish. Souls who make many requests come in front of the Father this way.
The second queue is for those who complain. Their language is: Why is this like this? How will this happen? When and how will this happen? I want this, but why does it not happen? Why am I not able to stay in remembrance? Why do I not receive cooperation from my lokik and alokik family? They have many such complaints. They have complaints in two aspects: Why do I have wasted thoughts? Why is there an illness in the body? Why does my remembrance break? The queue of such complaints is a long one. Thirdly, some consider Baba the Fortune teller and start a queue before him: Will my illness finish?
Will there be success in service? Will this particular relative of mine follow the path of knowledge? Will the service expand in our town or our village? Will there be success in my interaction with others? Should I continue with this interaction, or should I break it off? Should I do business or get a job? Can I become a maharathi? Will I become this? They come to Baba with trivial household matters: Will my mother-in-law's anger be reduced? I am in bondage, so will my bondage ever break? Will I ever become free? Some even ask: Will I surrender myself? Will this desire of mine be fulfilled? There is also a queue of such souls.
The fourth queue is of those who complain like this: Why did You come at such a time when I have become so old, or now when I have an ill body? Why didn't you wake me earlier? Why did you awaken me so late? Why did You come to the land of Sind? Why did the sisters from there emerge first? Why did you make me into a brother at the confluence age? Why was the system created to put the Shaktis first? Was I meant to be in bondage even in my last birth? Why did I alone have such a karmic bondage? Why did you make me so poor that I cannot cooperate with wealth? Why did I not have the part to meet Baba in the sakar form?
There is also a queue of those who hand in such complaints. There is also a fifth queue, which is now getting smaller. That is asking for something in a royal way. They never use the word "mercy" or "blessings" but still have that desire. Did you hear how many types of queues there are? You should check how many queues you are standing in. Nowadays, you have to stand in many queues in one day. In the same way, many children stand in these queues in front of BapDada throughout the day. Not only do they speak of these things in the avyakt or subtle form, but when Baba comes from the avyakt form to meet them in the human form, they continue to ask these little things.
Stabilise yourself in the stage of being master knowledgeable and a master almighty authority, and all types of queues will finish, and there will then be queues of your subjects and bhagats in front of each of you. How can that queue begin while you are still busy in these queues? Therefore, now stabilise yourself in your stage and remove yourself from all these queues. Constantly use your time in staying in the deep love of celebrating a meeting with the Father, and remain absorbed in love, and then all these things will finish. Now, Baba will respond to all these requests and complaints another time, so there will be no need to ask these questions time and again and thereby waste your time. Okay.
To such cooperative companions of BapDada who celebrate a meeting in one second and are free from all types of queues; to those who fulfil all relationships with the one Father; to those who are an embodiment of all attainments and constantly stable in the stage of being utterly ignorant of all desires and to the children who are to become the embodiment of the eight powers, BapDada's love, remembrances, good night and namaste.
The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."
Shiv Baba explained the method of churning in four Murlis.
01.02.1979
23.12.1987
10.01.1988
07.04.1981
The power of churning is the food for the divine intellect.
"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?" - Each sentence should be churned in these four ways.
By churning the knowledge, we will have powerful thoughts, stage, and awareness.
By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.
To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”
Touch this link to view the Murlis on Churning.
May you be knowledge-full in advance!