Revise Course Murli 30/06/1974
The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.
One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:
1. I am a Peaceful Soul; God Shiva is my Supreme Father.
2. I am a Godly student; God Shiva is my Supreme teacher.
3. God Shiva is my Sadhguru; I am Master Sadhguru.
4. God Shiva is my life partner; I am God Shiva's life partner.
The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.
While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.
Make Your Effort Intense By Stabilising Yourself In The Avyakt Stage.
Today, Baba is telling all the children information about the subtle region. All of you are interested in touring the subtle region, that is, seeing the subtle region at least once, are you not? Do you know why you have this desire or this thought? Because BapDada plays his part as the Resident of the subtle region, you too have the thought that together with BapDada, you should also experience this. Therefore, BapDada is now relating his own experience to you. You know which is the most critical time to have a unique experience or to hear about those scenes, do you not? The time of Amrit vela is especially fixed for the children.
After that, according to the drama, Baba's time is for the souls of the rest of the world and is to give them the fruit of their devotion according to their capacity; to give souls temporary fruit for their rajopradhan actions performed for a temporary period; for hearing the call of the true bhagats and to grant them visions according to their different types of feelings; to give the message to the Brahmin souls of the previous kalpa who are still hidden everywhere; in the task of making his children instruments; to look after the scientists who are to become the instruments to finish the old world; in helping the knowledgeable souls and the loving and cooperative children in carrying out the task of doing Godly service throughout the day and in becoming the conquerors of Maya according to the principle that the child receives the Father's help by maintaining courage.
Now, do you understand what Baba does throughout the day? Because of now being avyakt, Sakar Baba can now also be a companion and co-operating with the incorporeal Father at a fast speed all the time. So Brahma Baba, the one with an avyakt body, because of not being in the bondage of the body, has quickly become a companion equal to the Father at an intense speed; he could not have become such a companion in the human form. Why not? What reason causes a difference between the human form and the avyakt form? In the human body, he still had to give time to the physical body, and sometimes, he even had to use his powers to settle the accounts of the suffering of karma.
So, in the human body, he had to give time to the self, his children, and the world. And, because of being in a corporeal body, he had to serve on the basis of physical facilities. However, in the avyakt form, he doesn't have to take the support of physical means even for himself. In this way, firstly, because of being perfect, there is a fast speed of perfection. Secondly, because he needs to use time and power for himself, there is a fast speed of service. Thirdly, the speed of thought is fast because of not having any perishable means of support. There is so much difference in terms of time and power between reaching somewhere with your thoughts and reaching somewhere with your body.
In the same way, there is also a difference between the speed of the human and the avyakt. Scientists are trying to make their time and energy, that is, their labour and expansion of the facilities, very subtle and minute. They are intensely trying to reach somewhere in less than one second and thriving. Just as the speed of the souls who are instruments for destruction is becoming subtle and intense, so too, the stage and speed of the souls who are instruments for the establishment should also be quiet and intense. Only then will both tasks be accomplished. So, do you understand the difference between the physical and avyakt bodies?
According to the drama, for which service has Baba become avyakt? Did you understand the significance of this? The part of Brahma is fixed till the end of the establishment. As long as the task of establishment is incomplete, the part of the instrument soul, Brahma, will not finish. He can only play another part then. The part of completing the new creation of the world father is fixed according to the drama. It is only remembered for Brahma that he created the progeny of the human world. This is why he is remembered as the great-great-grandfather. It is simply the stage, the place and the speed that have changed; the part of Brahma is still the same.
Many children's thoughts reach Baba as to what Baba is doing all this time. Baba is also now asking: Has the part of Brahma being with Brahmins in being instruments for bringing benefit to the souls of the whole world and of establishing the new world finished? Since the part has not been finished, and the world has not yet been transformed, how can the part of Brahma be finished? Because of love, there is the thought of what Baba would be doing in the subtle region all this time. Do you ever think of why and how Baba has played a part in the subtle region all this time? This, too, is of incognito significance.
The soul who is free from the bondage of karma, who has become perfect, who has finished the cycle of rebirth in this kalpa, who is the first companion of the celestial Father, the first soul to become an instrument for world benefit, the soul who has attained total success for the self and in terms of the world, can fully play a part wherever he wants and for as long as he wants. Since souls who have attained temporary occult powers can change their form based on their powers, can the soul who has attained total powers of success and is in an avyakt body not remain where he wishes for as long as he wants?
What is the reason for bringing the soul from the incorporeal or avyakt stage into the human form? First is the bondage of karma, second is the bondage of relations, third is the bondage of the part of the physical world and the bondage of the body. As soon as the costume is ready, the soul is pulled from the old costume into the new costume. So think about all these bondages. From the vyakt form to the avyakt form, the bondage of the part of the establishment is being carried out with even greater speed. Within this kalpa, there aren't the bondages of attraction to the body of others; as a bodily being, he has finished the bondages of all the karmic accounts.
Since the soul has become free from all karmic accounts, the physical body and world cannot pull the soul. Just as when scientists go beyond the pull of gravity into space, the earth cannot pull them, in the same way, as long as the time for playing his part in the new kalpa, in a new life and the new world, has not come, until then, this soul is completely free and is free from physical bondage. Do you understand?
Therefore, I only now have a few different thoughts. How can Brahma Baba not fulfil his promise to the Brahmin children of going home together, of living and dying together, that is, of finishing the part?
So how can he not finish the contract he has taken to bring about world transformation? Can the instrument that is the foundation for the task of the establishment be removed in between? Whatever actions everyone sees me perform, they will do the same. Will souls who are instruments for performing karma not enact this slogan? At present, you are performing actions for service on seeing the Father. Souls who are instruments to demonstrate the performance of karma will be companions and remain cooperative till the end. Achcha, this is the response to your thought.
Baba will tell you the information about Amrit Vela again because that news is mainly between the Father and the children, which will be detailed. Okay. To such raazyukt (filled with the full significance), yogyukt, gyanyukt, yuktiyukt children who are complete with all virtues; children who understand the profound significance of everything; to those who go beyond the attraction of the elements and the vices; to those who are cooperative with the Father with a fast speed in the task of establishment; to the constantly loving souls, BapDada's love, remembrances, good night and namaste.
The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."
Shiv Baba explained the method of churning in four Murlis.
01.02.1979
23.12.1987
10.01.1988
07.04.1981
The power of churning is the food for the divine intellect.
"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?" - Each sentence should be churned in these four ways.
By churning the knowledge, we will have powerful thoughts, stage, and awareness.
By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.
To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”
Touch this link to view the Murlis on Churning.