Revise Course Murli 04/05/1973
The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.
One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:
1. I am a Peaceful Soul; God Shiva is my Supreme Father.
2. I am a Godly student; God Shiva is my Supreme teacher.
3. God Shiva is my Sadhguru; I am Master Sadhguru.
4. God Shiva is my life partner; I am God Shiva's life partner.
The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.
While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.
Officer and Subordinate.
Just as you naturally and constantly have the practice of coming into sound, in the same way, do you naturally and constantly practise going beyond sound and stabilising yourself in your original stage, in the stage of being the embodiment of peace? Do you experience the practice of both equally, or have the sanskars of being bodily beings over eighty-four births become very firm? For eighty-four births, you have been coming into sound; so, can you transform the sanskars of eighty-four births in one second, that is, can you stabilise yourself beyond sound? Or do those sanskars constantly attract you towards themselves again and again?
What do you think? Are the sanskars of eighty-four births so powerful, or is the experience at the confluence age of the stage of going beyond sound and being bodiless in one second more powerful? In comparison, is the stage that can attract towards itself said to be more powerful or the sanskars of eighty-four births? Those are eighty-four births, and this is the experience of one second. Even so, which is the more powerful experience? What do you think? Which one attracts more? Is it that experience or this experience? The sanskars of coming into sound or the experience of going beyond sound?
This experience of one second is based on the experience over a long period; it enables you to experience many attainments. This is why this one second is equivalent to many years. You have the experience that you can use your mouth when and as you wish, do you not? This is known as a second. This is the stage of being a master who makes the bodywork. So, have you become the master? Have you become the master of the body? Do you know who can become a master? One who first becomes a child can become a master. If you do not become a child, you cannot even become a master of your own body. Would a child of the Almighty Authority not be a master of even his own body?
When you become the embodiment of the awareness that you are a child, and so a master, that you are now the master of this matter, you will become the master of the world. That is, the more you remember being the child, the more intoxication there will be of being the master; there will also be that happiness and you will be absorbed in that intoxication. If, at any time, you become dependent on matter, then what is the reason for that? It is because you forget your stage of being a master almighty authority. You do not constantly keep your rights in front of you. One who has all rights can never be dependent on anything or anyone.
Do you consider yourselves to be ever-ready and all-rounders? What does it mean to be ever-ready? Can you stabilise yourselves on the stage dictated by shrimat, as you wish, no matter what situations or examinations come before you? Are you ever ready for that order? An order means shrimat. So, are you ever ready to such an extent that even your thoughts are according to shrimat? Are you ever ready to this extent? If you receive the shrimat to stabilise yourself in the stage of being a detached observer in one second and take two seconds instead of one second to stabilise yourself in that stage, would that be called being ever-ready?
When the military receives an order to stop, they stop instantly; they cannot take even one step forward after receiving the order. In the same way, if you were to receive the shrimat or the direction to stabilise yourself in a particular stage in one second, then not taking another second is called being ever-ready. When you have such a stage, you can stabilise yourself in that stage in one second. Stabilising yourself in any particular stage in one second is called intense effort. Are you all intense effort-makers? You have all gone beyond the stage of being just effort-makers, have you not? Have all of you reached your stage of being an intense effort-maker?
Have you experienced yourself to be this? There should not be the slightest fluctuation in your thoughts. Do you continually experience such a stage? Are all of you ever-ready, according to this? The Shakti Army has become ever-ready, has it not? Has the Shakti Army reached this stage, or are they about to reach it? Have you yet to reach this stage? What do you think? Are the Pandavs or the Shaktis number one in this? The wonder is that the Pandavs can create such a stage even when they enter an atmosphere or environment. When you have a car, or whatever you are riding, can you stop it whenever you want?
In the same way, you should be able to use your physical organs when and where you want to, and if you do not want to use them, They should be able to control them. You can stabilise your intellect in whichever stage you want for as long as you want, right? Are the Pandavs first in this? Or are you putting the Shaktis in front of this aspect because you want to save yourself from it? Do you make the Shaktis your shield? The Shaktis are no less either. The Shaktis will give extra help to the Pandavs. You Shaktis are great donors, so you must make others ready similarly. Okay.
Do you understand the meaning of being an all-rounder? What does it mean to be an all-rounder? You are all-rounders, are you not? What is the stage of being an all-rounder to perfection? You have to pay attention to three things especially. Firstly, those who are all-rounders will remain engaged in service; secondly, they will have the particular virtue of being able to harmonise with everyone's nature and sanskars; and thirdly, they will fit into any subject of karma yoga in such a way that it is as though they have been engaged in that particular task for an extended period. They will not feel it to be new. They will be very experienced and knowledgeable in every task.
Those who fit all three aspects at every moment are known to be all-rounders. Because the line of fortune is created based on each aspect, the record of the sanskars of the soul is created based on this. Therefore, all these things have a deep connection with your reward. If you are 90% in every aspect and lack 10%, then there would be the influence of this much lacking in your reward. The number reduces because of this subtle weakness. You also notice those who seem to be similar effort makers in a physical way. However, when you look at them deeply in a refined way, then because of a little percentage lacking in one thing or another, even though they appear to be similar, you will see that there is a difference.
So, you can know what your number will be through this. How much percentage do you have in all three aspects? Do not be happy knowing you have all three aspects; the number is not created on this basis. The numbers will be created according to the percentage you have in them. So, have you become ever ready and all-rounders to this extent? All of you aim to become number one, do you not? You do not have the aim of thinking that it does not matter if you claim the last number, do you? If you aim to think that whatever you receive is good, what would that be called? What would be the title of such a weak soul? Such souls are also remembered in the scriptures.
Firstly, tell Baba of such a title, and secondly, what is the memorial of such souls? The memorial of such souls is that they were sleeping when God distributed fortune. Carelessness is also partly sleeping. Those who remain careless are in the stage of sleeping. If you become careless, then you would be said to be sleeping. What would be the title of such souls? Such souls are called those who kick away the fortune that comes in front of them. You have become the children of the Bestower of Fortune; that is, you have claimed all rights; the fortune has come in front of you; that is, the Bestower of Fortune has come in front of you.
What would you say if you kicked it aside instead of creating the fortune that has come in front of you? Unfortunate! Such souls can never attain happiness. None of you are going to be like that, are you? You are those who create your fortune. Whatever fortune you create, you will create the portrait of your future reward. Do you know your future portrait? You are the artist who created your portrait, are you not? You know to what extent you have created your portrait, do you not? Are you still creating your portrait or putting the final touches? If you have created the portrait, that will come in front of you.
If it does not come before you, you are still creating it. If it is created, it will come in front of you repeatedly. So, all of you are number one artists, not second or third. Some artists are good, but if they are not generous-hearted, they create a weakness. If the artist is good and has received good material, then, too, he becomes generous-hearted. So then, use all the treasures of your thoughts, actions, words, time, and breath with a generous heart, and the portrait you create will be good. Some people have a lot, but they do not use it. They become economical in this. The more generous-hearted you become in this, the more first-class you will become.
You must not be. It is economical about time too. It would help if you were not economical in using anything for this task. Be economical in using it for a wasteful task. You must refrain from being economical in performing an elevated task. You were told what the actual economy is. To belong to One and to remember One. Let the name of only one constantly remain in your consciousness. Those who belong to One can be economical in this way. No matter how much they try, those who do not belong to One cannot be genuinely economical. Okay.To those who constantly stabilise themselves in the stage beyond sound, that is, in their true religion, and to the master almighty authorities who constantly use all the powers for their task; to such ever-ready, all-rounder children, love, remembrances and namaste.
The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."
Shiv Baba explained the method of churning in four Murlis.
01.02.1979
23.12.1987
10.01.1988
07.04.1981
The power of churning is the food for the divine intellect.
"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?" - Each sentence should be churned in these four ways.
By churning the knowledge, we will have powerful thoughts, stage, and awareness.
By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.
To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”
Touch this link to view the Murlis on Churning.