Revise Course Murli 11/04/1973

The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.

One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:

1. I am a Peaceful Soul; God Shiva is my Supreme Father.

2. I am a Godly student; God Shiva is my Supreme teacher.

3. God Shiva is my Sadhguru; I am Master Sadhguru.

4. God Shiva is my life partner; I am God Shiva's life partner.

The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.

While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.

Change.

The present time is known as the time of transformation. According to the present time, transformation is taking place in those who have become instruments, and, on this basis, time is also going through a change. Time is the basis of transformation. Do those who bring about transformation, that is, those who have become the instruments for bringing about transformation, experience within themselves that transformation is taking place at every moment in every way, that is, in their thoughts, words, and actions? This is known as the transformation, which is in the ascending stage.

Transformation also takes place in the copper age, which is a transformation of the descending stage, whereas now, at the confluence age, it is a transformation of the ascending stage. According to the time, since the transformation is of the ascending stage, those who are the images that are the main instruments also definitely have such transformation. Do you feel that transformation is taking place? Have you ever checked the speed of transformation? Transformation can occur in one week, one day, or an hour, but overall, you would say that transformation is taking place. However, according to the time, do you have the experience of what the stage of transformation should be?

If the instruments, the mahavirs, take time to bring about transformation in any aspect, then the final transformation must also take time. Consider the instrument mahavirs to be the clock of time. Just as a clock tells you the time, in the same way, the Mahavir children are also a clock. Does the time seem close or far away by the clock? You are the clock, and you are those who check as an observer, so is the speed of transformation fast? This is the final transformation through which even the final world transformation occurs. At present, a little transformation has taken place in you, and so there is a slight transformation in the situations of the world, also.

However, what is the sign of the final, complete transformation through which you can understand that this is the final stage of transformation? In calculating the years to the stage of the present transformation and seeing the sign of complete transformation, how much time now remains? There should be such transformation that it emerges from everyone's lips that there is a total transformation in this one. In terms of transformation of the self, how is it possible to bring about transformation so that it is visible in your form, in a natural way, all the time? At present, it is not the natural way.

That sparkle is visible in your effort for a bit of time. A natural form stays all the time, so this is a sign of complete transformation for all time. Each of you knows the main sanskars of weakness you have. None of you have entirely passed in any one stage, though you may have passed to a certain percentage. The reason for this is that in every aspect, the main sanskar, which you call nature, of each one should be visible as though it was one thing previously but is now no longer the same. You even speak amongst yourselves of one another's main sanskars. This one is very good at making an effort, but occasionally, this sanskar stops him from moving forward.

Until there is a complete transformation in those main sanskars (nature), the world's complete transformation cannot occur. It will be a different matter when there is a total transformation in everyone. That will, of course, also be number-wise in the result. However, for the unique images that are the basis of transformation, the ones whom you call maharathis or mahavirs, transformation is essential so that no one ever says that this one has had this sanskar from the beginning, and this is why it is even now visible to a percentage. When this is neither spoken about nor visible, it is called complete transformation.

If the slightest trace remains, that would not be called complete transformation. You would not ask the maharathis about ordinary transformation. The stage of transformation of those who have become instruments for world transformation will be higher than that of others, and so should that type of checking be taking place?

The difference between day and night should be visible, and because of this, you are remembered as the lucky star. Of course, the Sun of Knowledge and the Moon of Knowledge are in their stages, but it is the name of the lucky stars that are glorified as the ones who bring about total transformation.

At present, physically, everyone follows all of you. To take power through the yoga of the intellect, to perform elevated actions through the intellect's yoga: the mother and father were the instruments for that. But whom would be followed in the human form? Those who are the instruments. So, it becomes such an example of transformation. There should be such a gathering once or twice a year. The gathering of every time has its transformation of the ascending stage. Just as every year that has passed has had love, relationships, and cooperation, in the same way, this will have the stage of ascent and transformation.

The complete stage should be visible in a practical way. This year, it is essential for this transformation to take place uniquely. They have gradually started dropping bombs deliberately to bring about revelation, have they not? When you come to a debate about religion, you can defeat them in one aspect: their religion and dharma are not in a practical form, whereas the proof of Godly knowledge is in your helpful life. On the one side, there is the debate of religion, and on the other side, the stage of being a practical embodiment of dharma. If these two are not together, the challenge you encounter in your practical life cannot be visible.

As you continue to move forward, you have to pay attention to this aspect: to know a practical way, that is, to be the embodiment of dharna, the embodiment of knowledge and virtues. The knowledge and virtues should be visible even from the images. Nowadays, by discussing things, they cannot reveal their image. However, through your image, you can make them silent in one second. On the one hand, you may give a lecture, but on the other hand, you should also be the image in a practical way; only then will you be successful in the debate of religion. This is why, just as you make a programme for service, so too make progress in making your programs. It is essential to do this. The programme for the progress of your efforts and the exchange of the different experiences of your efforts should be together. There should be a balance between the two. Okay.

The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."

Shiv Baba explained the method of churning in four Murlis.

01.02.1979

23.12.1987

10.01.1988

07.04.1981

The power of churning is the food for the divine intellect.

"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?"  - Each sentence should be churned in these four ways.

By churning the knowledge, we will have powerful thoughts, stage, and awareness.

By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.

To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”

          Touch this link to view the Murlis on Churning.

                           May you have an imperishable Tilak!