Revise Course Murli 23/09/1973

The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.

One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:

1. I am a Peaceful Soul; God Shiva is my Supreme Father.

2. I am a Godly student; God Shiva is my Supreme teacher.

3. God Shiva is my Sadhguru; I am Master Sadhguru.

4. God Shiva is my life partner; I am God Shiva's life partner.

The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.

While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.

World-Sovereign Souls are Those Who Give Light and Might to the Souls of the World.

Do you perform every action while considering yourselves to be the elevated souls of the highest-on-high Father, who are constantly stabilised in the most elevated stage? For the Father, it is remembered: "Your name is elevated, Your task is elevated, and Your abode is elevated". According to this, do you also consider yourselves to be the unique souls who, like the Father, have an elevated name and perform an elevated task? Do you pay attention to not creating even one wasteful or ordinary thought? This is known as an elevated stage. Do you experience yourselves to be those who have such an elevated stage?

While you have wasteful thoughts, speak wasteful words or perform wasteful actions, you cannot become the best; there can only be the best (elevated) or waste. Just as when it is the day, the night cannot exist and when it is the night, the day cannot exist. In the same way, you cannot become the best where there is waste. So, to become the best, you have to finish the waste. When the wastage is finished, you will experience that no matter what task the soul is performing or what atmosphere or circumstances the soul is living in are like, even amid an upheaval, it will remain at rest.

Scientists nowadays, based on their scientific knowledge, can give others the experience of rest by giving them an injection when they experience sorrow, are they not? In the same way, no matter how much uproar or how impure the atmosphere is, with the power of silence, because of having finished the wastage and having stabilised yourself in the stage of the best, you will constantly experience rest, that is, you will constantly experience yourself to be resting on the bed of peace and happiness. There is a picture of the memorial of this: where there is the upheaval of ocean waves, and while being in the ocean, even while resting on a bed of snakes, that is, even while the atmosphere and the circumstances are of sorrow 'a snake bites and gives sorrow' there is still the experience of rest.

This means that even when there are such situations and such an atmosphere which bite or shake you, and though the poison would make you unconscious, you must make such an atmosphere the bed of peace and happiness, that is, make that place a place of rest, that is, let the soul constantly maintain its stage of rest. So, have you had practical experience with the image of the memorial in your life? To remain cool in an atmosphere of coolness is not a big thing, or to remain comfortable when you have the facilities for comfort is also ordinary, but to stay comfortable in a situation of restlessness is known as being multi million times fortunate.

So, while staying amidst the ocean of poison, make the five vices a bed for your rest, peace and happiness, that is, to become the conquerors of the vices from now and for all time and remain engaged in the churning of knowledge and in celebrating a meeting with the Father: those who are stabilised in such a stage, that is, those who are constantly absorbed in the meeting with the Father are constantly free from obstacles. If you are not absorbed in deep love, then there are obstacles. Are the obstacles now being defeated when attacking you, or do the obstacles still defeat you? Is it possible that, even now, you are still being defeated?

This is impossible Now. Are you those who defeat others or the ones who are defeated? You yourselves have become free from obstacles, so what is the duty of those who will be free of them? Some are still becoming this, whereas others have already become this. Those who are to become this are busy with themselves because as long as they have not become this, they can only carry out this task of making others this, according to their capacity. However, what is the duty of those who have already become this? They must teach others this. So, you are making others this, are you not? Are you practising "Charity begins at home", that is, have you made your companions this? Who are your companions?

The companions of the Brahmin family. After making your companions the same as yourself, you must make them the same as the Father. However, it is enough if you carry out the first stage of making them the same as you. What is the duty of those who have become this? What should their form be at present? (Someone replied: Destroyer of obstacles.) Okay, how will you become a destroyer of obstacles? Which form will you destroy so you can serve the world easily? Which is that form? That of being a double light and might-house. Why did Baba say "double"? Because you have to perform two tasks.

To some, you must show the path to Mukti; to others, you must show the path to Jeevan Mukti. You do not have to show just one path but two paths, and you have to make each soul reach their destination. Therefore, those who have become this should have the form of double light and might so that while being in one place, based on the light and might of the self, you can show wandering souls their destination. So, are you busy with this task? Now, there should be a balance between light and might. Simply having light will not do, and simply having light will not do. When there is an accurate balance of the two, what blessing will all the children of the blind give with their light and might, and what blessing will they receive? (In the scriptures, it has been remembered that the Kaurav community, the children of blind people, were blind).

Give them the blessing of divine insight, the third eye. The donation of sight is the most elevated. If someone doesn't have sight, the world doesn't exist for him. Call it the most significant donation of life (jeeya daan), a blessing (vardaan) or the most significant donation (mahadan), it is this. So give the blind divine insight or the donation of the third eye through which they can see their destination of mukti and jeevanmukti. If they can't see it, how can they get there? Therefore, it becomes a double light and might house; keep a good balance between the two and give every soul the blessing of the third eye. This is the duty of the elevated souls.

If you have light and might just for yourself, how can you give fabulous donations and blessings to your companions and the world's souls? If a bulb does not spread its light but only lights up the little area around itself, you would say that the bulb is of no use, would you not? So check yourself: Have I become one who can only spread my light and might around myself, or can I give light and might to the whole world? To the extent that you can spread your light now, you will claim a right to a small or large kingdom. If you become instrumental only to give a few souls light and might, then you will only claim a right to rule over a few souls. If you are a world server here, you become the world kingdom's ruler.

Some make others claim the right to a kingdom and are called teachers; they would become those who teach the royal activities, but they would not become those who rule. Will you become those who teach how to rule or those who rule? In Satyug, there would also be teaching, even if just in namesake. Would there not be? A teacher who teaches the royal activities is said to be in the kingdom, but not one who has a right to the kingdom. You can be one in the kingdom or one with a right to the kingdom. However, only those not subservient now to their nature, sanskars or thoughts will claim a right. Is someone who is, even now, subservient to his thoughts one who has claimed the right?

He is even subservient to his thoughts, is he not? Therefore, you must now not be subservient to your thoughts, your nature or your sanskars. Those who have now claimed a right over all these will become the ones who have a right to the kingdom. So now, calculate for yourself how much you remain subservient to them and how much you have claimed a right over them. Then, from this result, you can envision your future; that is, you can recognise yourself in the mirror and see your features for twenty-one births. You can see your features for twenty-one births if you have made your mirror of the power of self-recognition so powerful. In a physical mirror, you are only able to see your present.

No matter how powerful a mirror is, even though you can see something very far away, that also only belongs to this world. Through that, you are not able to see your future. However, you have received such a powerful mirror of the power of recognition that you can see your future birth and twenty-one births. Then, based on your twenty-one births and future status, you can also see your role as a worshipper. So, do you continually look at the powerful mirror you have received from BapDada? Can you see yourself clearly, or do you need someone else to look in the mirror? Does someone who is trikaldarshi need anyone else? Someone who is trikaldarshi can know the future of others. So, can you not know your future?

Have you become trikaldarshi or those who can only see one aspect of time? Only being able to see one aspect of time means being able to see the present. At least become Trikaldarshi and give everyone the message. When you only see one aspect of time and give a message, the result is only one-third. Give the message while being trikaldarshi, and then the result will be triple, 75%. At present, it is only 25%. So what will you do now? Will all of you hoist the flag of victory for the Pandav Army? What will you do then? You will hoist both of them, will you not? It is easy to hoist this flag, even if you hoist a hundred instead of just one. You can hoist as many flags in your area as you want. But what is the meaning of this hoisting?

You have to hoist the flag of victory. With what aim are you using your body, mind and wealth? Is it just intending to hoist a flag with Shiva's image on it? Keep the aim that all of you together will hoist the flag of victory in your kingdom, and you will attain victory over everything. Look! What is the mouth of the world? The newspapers, leaflets and magazines. You are now speaking through the mouth of the world, are you not? If it becomes quiet and you are not able to kill it, at least make it unconscious. Anyone unconscious will not speak, will he? Now, the result has to be announced. Who becomes the ashes? How many become this? Now, we will see who emerges from the millions or hundreds of thousands.

But how will this happen? For this, you have to renounce two things and imbibe one thing. What two things do you have to renounce? (Someone said: We have to renounce following dictates from two directions and follow the directions of the One.) But why are there two dictates? What is the reason for there being dictates of two when you have been following the directions of the One? What two aspects do you have to renounce, and which one aspect do you have to imbibe? Firstly, you have to renounce acceptance of praise and, secondly, the external situations. Some of you fluctuate because of external situations; secondly, because of praise, you cannot create that stage of yours.

Therefore, you have to imbibe the stage of the original self. You have to renounce praise and external situations. You have to renounce them even from your thoughts. Because of the external situations, you cannot create your stage. Therefore, only sometimes expect praise. If you think about having your praise here, the praise you would receive for half a kalpa would be reduced by 100% because the temporary praise received now cuts out the permanent stage achieved. Therefore, you must now not use the words "external situations", nor must you have any thoughts of receiving praise.

The more humble you remain, the more successfully you can carry out the renewal task. Without humility, you would not be able to carry out the renewal. To carry out the renewal, you first need to be humble. Therefore, no matter what the task or circumstances in front of you, constantly remember one slogan. There is the saying on the path of ignorance, "You first", which means that to make others move forward first is to make the self move forward. For the self to bow down and teach the self, to make the self bow down is to make the world bow down in front of oneself.

Therefore, let there always be this attitude, vision and words for one another: You first. Remember this slogan. Never through his thoughts, words or actions has BapDada ever taught you: "I first". He always kept the children ahead. He always placed this attitude and vision first. If every soul who follows the Father follows the Father in this way, then they can become the rosary of 100% success around the neck of the Father. If, instead of "you first", you have the thought, "I first", even if one soul has this thought or even speaks or acts that it should be "I first", then understand that one bead from the rosary of success is broken.

Even if one bead of a rosary breaks, it affects the whole rosary. Therefore, you have to make it firm in this aspect that together with the self, you must constantly try to make the gathering very successful in this lesson so that not even one bead from the rosary of victory can become separated. When you try to carry out this task, you can hoist the flag of victory over your kingdom. Before a part is played, it is always first rehearsed. Then they put on their costume and makeup, etc., for only then is their part successful. So, when you come onto the stage ever-ready and decorated with all your makeup, there will be the sound of applause, and "once more" will emerge from everyone's lips.

You have yet to make yourself busy just in making the physical preparations, have you? First of all, prepare your dress and then prepare the materials for the makeup. To put on your makeup means to stabilise yourself in a particular stage. Are you also preparing this? Do you have a meeting for this? While having many meetings, remember this point. While decorating the stage, time is up, and then you are just left standing there. It doesn't happen like this. At many centres, they make all the preparations for the function and are left standing there. They are not ready. So, do not do the same here.

When someone comes to donate, you start to think about what to distribute. This is why the stock is accumulated in advance. Many would be deprived if you began to accumulate stock at that time. Just as you accumulate a stock of other things, in the same way, you must also accumulate this stock in advance. You have to supply whatever each one wants, whether they want happiness and peace, the status of a subject or a wealthy person, or whether someone wants to salute you; some people simply want to serve at the feet of the world emperors. Therefore, you should also fill the stock of such bhagats who wish to bow down to you.

Whatever each one wants and whatever they desire, you should be able to fulfil their imperishable desires, not of this world of dust, but of the golden world. When such a stock is accumulated, you can quickly give to those souls from your stock. Have you made these preparations? Have you made this account, or do you see how many bodies and wealth each zone gives or how many banners and sheets each zone gives? However, you also have to put up banners on your forehead. First, you have to set up a living exhibition of your image, in which your eyes appear like lotus flowers, a spiritual smile is visible on your face, and the image of the soul is visible through the forehead.

So, have you decorated your form in this way? Are you preparing this exhibition also, or are you simply preparing the exhibition of the stall? You will receive a prize for this also, will you not? You will give one another a prize for the stall decoration, and BapDada will give you a prize for the decoration of the living exhibition. Therefore, you will receive a double prize. Whoever serves through their living exhibition or the banner on their forehead will receive a prize. Now, we shall see the result. The result has to be announced. There will be three prizes: first, second and third. BapDada will also give three prizes. Each of you is thinking that you will claim the first prize and will come in the plus.

If all of you come in the first number, you can also receive a prize; this is a small thing. When so many become the victorious jewels, what is the big deal in giving a prize to the victorious jewels? All of you should become the first number and will receive a prize. You will receive a prize in the physical form. That is a small thing if you are given a prize in the subtle form. Because of being the residents of the human world, you will also be given this in the physical form. You will be told what you will receive. That will be revealed at that time. You will receive the prize according to your speciality. Gold is not a big thing, either.

After some time, all this gold will come to your feet. All these gifts from BapDada are not a big thing for those who will become the masters of the world. There will be as many gifts as there are a number of you. The greater the success of your excellent service, the greater the prize you will receive. But these people (Didi and Dadi) will give you a prize for the stall decoration, and BapDada will give the other gifts. This is not just a temptation; you will be given it practically. Okay. To such constantly victorious jewels which are constantly the image of success; to those who face every external situation with their original stage; to those who constantly remain humble and bring about the renewal of the world; to those who follow the directions of the one Father at every step and who glorify the name of the one Father; to such elevated souls, love, remembrances and namaste from BapDada.

The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."

Shiv Baba explained the method of churning in four Murlis.

01.02.1979

23.12.1987

10.01.1988

07.04.1981

The power of churning is the food for the divine intellect.

"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?"  - Each sentence should be churned in these four ways.

By churning the knowledge, we will have powerful thoughts, stage, and awareness.

By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.

To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”

          Touch this link to view the Murlis on Churning.

                            May you be a detached observer!