Revise Course Murli 21/07/1973

The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.

One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:

1. I am a Peaceful Soul; God Shiva is my Supreme Father.

2. I am a Godly student; God Shiva is my Supreme teacher.

3. God Shiva is my Sadhguru; I am Master Sadhguru.

4. God Shiva is my life partner; I am God Shiva's life partner.

The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.

While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.

Spiritual Judge and Physical Judge.

Do you consider yourselves to be justices? Are you able to judge yourselves and other souls? Those judges judge words and actions, whereas you can also judge thoughts. Have you become such judges that you can discern and judge the thoughts of the self and other souls? Who can become such judges? Those whose pointer of the intellect is very stable. You can only judge with scales accurately when the pointer is still, when the fluctuation has finished and when both the scales are equal. In the same way, only those whose pointer of the yoga of the intellect is still, and whose intellect does not have any upheaval, those who have a stage that is free from sinful thoughts, who have love and law in their words and actions and who have the balance of love and power, only such judges can give an accurate judgement.

Such souls are easily able to discern other souls. Do you experience within yourself such a power to discern and judge? If a lokik judge judges someone wrongly, he could waste that one birth of that person, or he could waste some time of that person; that is, he would become responsible for bringing a loss to that person in many different ways. However, if your spiritual judges cannot discern someone, you would become responsible for bringing a loss of fortune for many births to that soul. Do you experience yourself having such a responsibility? Since you become instrumental in bringing benefit to many souls, you become the instruments for many souls to celebrate a meeting with the Father.

Then it would help if you experienced having such a massive responsibility for yourselves. If any desperate, thirsty soul comes in front of you, who is responsible for satisfying the thirst and hunger of that soul? The Father or you? The Father is the backbone, but the Pandav Army and the Shakti Army are the instruments. So, the souls who are instruments have such a huge responsibility that they do not deprive any soul of any thing or any property: have you become such great donors and bestowers of blessings? Are you able to discern someone in one second? If someone needs peace and you show him the path to happiness (due to lacking the power to discern), then that person would not be content.

Therefore, only those who can discern what attainment each one wants can judge entirely and accurately. What special qualification is needed to know the desires of everyone through which the pointer of the intellect would become stable? What is the special dharna through which love and law would be balanced? (Everyone gave their ideas.) You have said many good things. The essence of this is that only those who are themselves stabilised in a stage of being beyond desires can fulfil the desires of others. If you have any desires, you are not able to fulfil the desires of others.

You can only have the stage of being utterly ignorant of the knowledge of desires when you are complete with all yuktis, knowledge-full and successful; that is when you are the embodiment of success. Those who themselves are not the embodiment of success cannot make the thoughts of other souls successful. Therefore, those who are not yet complete will have desires because only when you become complete can you have the stage of being utterly ignorant of the knowledge of any desires. When you lack something, such a stage is called the karmateet stage, the angelic stage. Only souls with such a stage can discern souls accurately and enable them to attain something.

Do you experience such a stage to be close to you, or is this stage still very far away? Is it in front of you, or is it close to you? Is it so close that if you wish, you could reach it instantly, or are you bringing it close to you? When the whistle or the clap for destruction sounds, you should be stabilised in your stage, as though you have come close to your throne and all that remains is for you to sit on it; that is, as soon as the whistle blows, you sit on your seat. There is the game of "musical chairs". You continue to run, and you must sit on a chair as soon as the whistle blows. Anyone who has a chair wins, and the one who doesn't have a chair loses.

This is also a game of musical chairs. What do you think of this? There will be three claps. Therefore, are you ready to such an extent that you can sit on your chair on the third clap? However, these three claps will be very quick; there will be a short time between each clap. So, have you made such an arrangement? Are you prepared to sit on the chair at the third clap? You have such a guarantee, do you not? If you say you will try, then understand that there is still some doubt. Did you not sit on your seat a kalpa ago? To take any chair is a small thing. Even the subjects will receive a chair; the sixteen thousand receive a seat, and even the nine hundred thousand will receive a seat.

However, it would help to keep yourself ever-ready to claim the first seat constantly. If the instruments reach the second stage, then where would those for whom you are the instruments reach? Therefore, those moving along while considering themselves world benefactors should constantly wait for the clap or the whistle. Only those who have made complete preparations in advance will be able to wait for this. If you still need to prepare, you cannot wait for this. Making preparations in advance is the sign of a maharathi or a mahavir. So, to become ever-ready, check yourself from now.

Just as you are revising the course of all your knowledge, in the same way, revise your chart of attainment and effort from the beginning. There are four main subjects in this. Keep all these four in front of you and see to what percentage you have passed in all four. Just as there are the four subjects: Gyan, yoga, dharna of divine virtues and Godly service, in the same way, there are also the four relationships. Three relationships are apparent: The True Father, the True Teacher, and the Satguru, and the fourth relationship is that of the Bridegroom and the bride. This is also a special relationship: it is a meeting, that is, the engagement of the soul with the Supreme Soul.

These relationships make your efforts very easy. Just as there are the four subjects, in the same way, bring the four relationships in front of you, and based on these four relationships, there are four main points of dharna. About the Father, you have to follow the orders of the Father. About the Teacher, you must be honest; about the Guru, you must be obedient; and about the Bridegroom, you must be faithful. So, revise these four relationships and the four points of dharna and then check yourself. Together with this, also keep four slogans in your awareness. What are they? The slogan in relationship to the Father is: The son shows the Father, that is, become worthy and give the proof.

The slogan about the Teacher is: You have to study for as long as you live; that is, you have to study till the last moment. If this aim is vital, then you will automatically have all attainments. The slogan of the Guru is: Wherever you seat me, however, You seat me, whatever you tell me, however you tell me. However, You conduct me, and however, You put me to sleep. That is, I move along under Your orders. This is the slogan of Satguru. What is the slogan for the Bridegroom? I sit with You, I eat with You, I remain in Your company in every breath. This is the slogan for the Bridegroom. Keep all these things in front of you and check your effort. Revise all these.

You also have to check: Have you been constantly fulfilling all four relationships over a long period, or have they been broken in between? If there is a margin in between, then anything that is broken repeatedly is weak. Now, check your life based on these four and then revise them. By checking yourself in this way, you will be able to discern your attainment and reward for yourself, Whether you are in the sun or the moon dynasty. And, even in the Sun dynasty, whether you are in the royal family or whether you will become an emperor or empress. Now, since the time for the final paper is close, then, just as in lokik studies, all the subjects are revised, and while revising each subject, you make yourself complete in your weak subjects; in the same way, all of you have to revise your effort in this way.

Baba is now telling you how you can become your judge. When you know how to judge yourself quickly, you can discern others. When you complete all attainments, you will enable others to have attainments. It is easy to check this. Everything should be present in any subject, relationship, dharna, or slogan. Since the time for the result to be announced is coming close, finish your complaints before the result is out. You complain about yourself. You complain about yourself from Amrit Vela. While you still have complaints, you are going to need more time to be complete. Therefore, become the master almighty authorities and complete all your complaints.

Now, there is still time for the last chance. Otherwise, the "Too Late" board will be put up. Even for attainment, "a lot of time has passed and very little time remains". Otherwise, the time for repentance will come, and you will not be able to attain anything at the time of repentance. Therefore, the little time that now remains is the chance you have received, although it is on behalf of others. At least, it is a chance of some kind. So, to lose or take that chance, you can do whatever you want through your effort. Therefore, revise everything from now. You have already been told how you have to revise and judge yourself. You have been told the method because there will be attainment by doing everything according to the correct method.

Those who are incredibly close to the perfect stage will have a certain intoxication in their thoughts, words and actions. What is that? Of course, everyone has Godly intoxication. As the inheritance of Godly intoxication, you attained God's lap and came into it. That is there, anyway. But what is the particular intoxication they would have? What intoxication will be in their thoughts and words? Their intoxication is that whatever they are doing is already guaranteed success. It is not that they will think it will be successful or has to be, but that it is already successful. There will be the intoxication, even in their thoughts, that their every thought is guaranteed to be successful.

In their actions, they will also be intoxicated that success is merged in their every action like a shadow. Success is guaranteed in their words. Success is going to follow me. Success cannot be separated from me. When there is such intoxication in your every thought, word and action, then understand that you are incredibly close. It should be like this: the law says this, the philosophy of karma says this, and Gyan also says this. This is a sign of being close. From this, judge for yourself whether you are incredibly close or whether it is in front of you. Are these the three stages? Okay.

There is an upheaval of one thought in everyone: what is that? I am still determining how long this meeting will continue.

What is the response to this upheaval? You were told earlier also that a lot of time for attainment has gone by; only a short time remains, and very little of that short time now remains. The time for attainment is very short, and many souls are yet to come, so you have a chance on their behalf, too. For such souls, even the Father is now tied in a bondage. Therefore, since new jewels are coming and claiming their rights numbers, as in the previous kalpa, then BapDada also has to come to give them their rights, does He not? Therefore, do not create any upheaval about not knowing what will happen.

But, to be given the experience of the avyakt meeting in an avyakt way, you are given a margin between now and then. If the part of the avyakt meeting through the vyakt (human form) were to end, you would have to be given time to experience the avyakt meeting through the avyakt stage. Until the final glorification of Baba takes place, the meeting of the Father and the children has to take place. However, whether it is the avyakt meeting through the vyakt form or the avyakt meeting through the avyakt stage, there will be a meeting till the end. Will there not be? Therefore, such a time is to come whereby, if you do not have the avyakt meeting through the avyakt stage, you would be deprived of the beautiful experience of the meeting with the Father where you receive the blessing of all attainments and all powers.

Both these meetings take place simultaneously, but what will the final stage be? To enable you to prepare for the last stage, the Father has to give you time and teach you. Now, do you understand what is going to happen? Only create a little upheaval now. When it happens, those in the avyakt stage will automatically hear the sound, receive a touching, have a subtle thought, and receive a telegram or a trunk call. Do you understand? When your line is clear, you can catch this signal. Only when you have the experience of the avyakt meeting will you be able to recognise this and reach there. In between, you are given the chance to practise this. There is nothing to be afraid of. Do you understand? Okay.

To such souls who are the embodiment of success, the embodiment of knowledge, complete with all powers, complete with all divine dharna, and who are yogyukt and yuktiyukt in thoughts and actions; to those who use the power to discern for every soul; to the spiritual justices, the elevated souls, to the souls who are constantly the image of a bestower of blessings, and to the souls who are the light of BapDada's eyes, love, remembrances and namaste.

The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."

Shiv Baba explained the method of churning in four Murlis.

01.02.1979

23.12.1987

10.01.1988

07.04.1981

The power of churning is the food for the divine intellect.

"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?"  - Each sentence should be churned in these four ways.

By churning the knowledge, we will have powerful thoughts, stage, and awareness.

By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.

To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”

          Touch this link to view the Murlis on Churning.

                      May you be the Master Seed of the Tree!