Revise Course Murli 08/07/1973

The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.

One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:

1. I am a Peaceful Soul; God Shiva is my Supreme Father.

2. I am a Godly student; God Shiva is my Supreme teacher.

3. God Shiva is my Sadhguru; I am Master Sadhguru.

4. God Shiva is my life partner; I am God Shiva's life partner.

The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.

While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.

The Call of Time.

Where are all of you sitting? Are all of you sitting in the mela? This is a mela practically, whereas the others are melas as a memorial. Many melas are celebrated in different places with many different names because of this sweet meeting. A special meeting takes place in a mela. To have a mela means to have a meeting take place. Which mela does this meeting mean? At this time, the main mela is of the soul meeting the Father, the soul with the Supreme Soul, not just in one relationship but all relationships. To have a relationship with the Father in all relations means to have a mela where you have all attainments.

By celebrating a meeting with the Father in all relationships in one second, you automatically have all attainments, whereas, in the other melas, you receive something by spending money. This mela is for having all attainments, whereas in the other melas, if you have some attainment, that is only after giving something. However, what do you give here? You only give those things you cannot look after, do you not? Do you give anything good here? You only give to the Father the things which you are not able to look after. And through doing this, what did you make the Father? You made him into the Server, did you not?

You usually keep a servant to look after your things. You only give the Father the things which you cannot control. Is there anything else which you have given to the Father? If you attain multi millions after only giving rubbish, would you call that giving or receiving? That would be called receiving, would it not? All the other meals are forgiving, so what is the big deal if you receive something after giving? However, this mela is for attaining all attainments. You can attain as much of whatever you want as you want. So, have you seen any such mela where you have all attainments? You have all come to such a mela now, and one thing in a mela is a meeting, and what is the other thing?

In other melas, you become dirty, whereas what do you do here? You become clean. You have become clean, have you not? Or, are you even now still becoming clean? What happens after the cleaning? You are decorated, and a tilak is applied. Now, are you applying the tilak of constant remembrance on yourself and decorating yourselves with the ornaments of the divine virtues? So here, in this mela, you meet and celebrate. Together with this, there are also fun and games in a mela. A fair (mela)and games (khela, Khel) both take place together at the same time. What stage would you create if you constantly remembered the two words mela and khel?

If your stage ever fluctuates, the reason is that you keep your intellect aside from the mela, that is, from the meeting; that is, you move away from the mela and do not consider it to be a khel (game). So, constantly remember the two words: Mela and Khel. Everything is included in a mela. You were told previously the things in which a meeting takes place. When you remember the word mela, it means harmony of sanskars, the meeting of the Father with the children, and the meeting of all attainments through having all relationships with the Father; all are included in this. The main thing is that this world is a play.

However, the different tests and stages of Maya that come are also a game for you. If you consider it a game, you would never be distressed; you would constantly laugh. And so, even the tests are a game. Thirdly, when you consider it a game, apart, it is the players' play that you see with their various sanskars and is fixed in this unlimited game. When you have this awareness, your stage will never fluctuate. You will constantly have a constant stage. When you are aware that this is a variety part, that it is a variety part within the variety drama, then is it possible that there would not be variety within the play since it is called the variety drama?

In the limited theatres, they have different plays with different names. For instance, would it disturb you if something is called unnecessary bloodshed without cause, and you see a fearsome and painful scene? You would understand that the entire play is of unnecessary bloodshed. You would have this awareness before you see it. In the same way, when there are stories of fighting, battling or anger, would you laugh or cry upon seeing them? You would laugh, wouldn't you not? Because you know that that is a game. In the same way, the name of this unlimited game is the variety of drama or play.

So, would you ever be disturbed by seeing the variety of sanskars, the variety of natures, and the various situations? Or would you be a detached observer and observe it with a constant stage? So, if you consider and remember it to be a variety play, then whatever effort you consider to be challenging to make would not be complex. When you forget these two words, the mela and the Khel, you cause distress to yourself because you let go of the seat of remembrance, that is, the seat of being a detached observer. What would be the state of someone watching a play after letting go of his seat? So, having set yourself on the seat and being aware of the variety of dramas, you will always remain cheerful if you observe every part of every actor.

You would say "Wah! wah!" through your lips and say: Wah! Sweet drama! You would not say, "What happened?" "Why did this happen?" but instead, you would say, "Wah! wah!"; that is, you would constantly dance in happiness. You would continuously experience yourself to be a Master almighty authority. Do you experience this in a practical way? When you move away from the mela, you become distressed. And when you let go of the hand, you also get distressed. In this way, you let go of the Father's hand. Do you understand the meaning of "Letting go of the Father's hand"? The Father does not have any physical hands.

Shrimat is the hand, and the intellect's yoga is the company. So, when you let go of the hand and the company in the mela, that is, when you move away from the Father, you get distressed. You would remain happy if you did not let go of the hand and the company. Therefore, now constantly look at your part and the part of others while considering this to be a mela and a khel (game). This is an easy and ordinary matter; it is an old matter. Have you made the old things constant, or, at the time of need, do you sometimes forget this and sometimes remember it? You are told this because if you constantly remember the two words, you will remain happy and embody power.

Now, the time is well spent on trivial matters or the obstacles of ordinary thoughts. Now, the time has come for you to become master creators and bless your future subjects and bhagats through your attained powers. Now is the time to give, not the time for the self to take. If you continue to take at the time of giving, then when would you give? In satyug? Will there be a need for this there? So, now is the time to make your creation overflowing. There is a better time to waste all the powers on the self or experiment with them on the self and finish them in this. There is a better time to eat what you have earned.

At first, it was the time to eat what you had earned. But what is the time for now? It is now the time to give all souls what you have accumulated. Otherwise, your subjects and bhagats will be deprived of these attainments and remain beggars. So, as the children of the Bestower and the Bestower of Blessings, will you not become the bestowers and the bestowers of blessings? When all souls come to you as beggars to receive something, will the children of the Merciful Father not have mercy for all souls? Will you not feel mercy for them, or will you be able to bear to see them distressed? In a lokik way, a limited creator cannot bear to see his limited creation unhappy or distressed. So, now, you are also master creators; is this the task of just the Father, or is it also yours?

You are also master creators, so a master creator cannot bear to see the sorrow of separation or the distress of his creation. At that time, he has to give them something. If you do not accumulate stock from the present time but continue to eat and finish what you have earned, what would you give them? You now have to look at your chart. According to the present time, what register does a master creator need to look at? What mistakes you have made is the register of childhood. However, what chart should a master creator check now? While keeping every power in front of you, check your chart as to which power, out of all the powers, you accumulated today and to what percentage.

Now, check your chart in the account of accumulation. You have to apply a full stop to the expenditure. Will you, even now, continue to spend for yourself? To give to others is not expenditure. This is like giving one and attaining a hundred thousand. That is not counted in the expenditure but in the accumulation account. When you use your powers for your obstacles, that is expenditure. When an obstacle arises, the expenditure of time spent finishing that obstacle and the wealth of knowledge used to finish that has to be saved. Just as that Government creates a savings scheme, so too, the Almighty Government is also now ordering all the children to create a savings scheme.

Apply a full stop to the expenditure. At present, continue to give. Is anything remaining in terms of receiving? If it remains, then it proves that you have not claimed the full inheritance from the Father. However, the Father has not kept anything with himself. He will give you the full inheritance in one second, so nothing remains to be received. So now, will you know how to save, or is it that you have? Have you developed the habit of spending? Many need to learn how to accumulate. They cannot accumulate, and they develop the habit of spending more and incurring debt.

When you spend all your powers here, you say that such-and-such a Didi, Dadi, or BapDada should give you something. You take on credit. First of all, think about whose children you are. You are the children of the Master of the unlimited treasures. Do you have this intoxication? When you are the masters and so the children of unlimited treasures, and you then take the powers on credit from others, what would you be called? Very sensible? You do not become so over-clever, do you? Do you know the yuktis for savings in the savings scheme? What is the easiest and the most elevated method for saving through which you can save all powers?

How will you create your budget? Only when you first make a budget can you check it. How can you create it so that you can automatically accumulate it? Creating a budget means fixing a programme for every moment for your intellect, words, and actions. When you create a budget, you arrange it so that you only spend a certain amount, and then your expenditure is created according to that. Only then is your task accomplished according to the budget. So, to create a budget means to awaken at Amrit vela and to arrange a plan for your intellect and for what you have to do through words and for what you have to do through actions. That is, you must create a diary for all three every day.

After making a diary every day, you must check whether you performed your tasks according to whatever you arranged for the intellect. Or is it that the budget is one thing and the plan is another? So, the easy yukti to accumulate all your powers is to create a plan for your thoughts, words and actions every day. If, at Amrit Vela, you fix what the intellect has to remain busy throughout the day, all wastage would be finished. If you finish the wastage, then it becomes something powerful. To finish the waste, make your intellect a planning intellect. Only by making your intellect a planning intellect will you be able to accumulate powers because, otherwise, all the powers you use are wasted.

If the account of wastage is finished, you can save it automatically. To finish the waste, write your daily diary. In this way, fix your time as to what particular thoughts you will have in your intellect for the day and what you will accomplish through your words. Fixing this will save you energy wasted by ordinary and wasteful words. Whatever you do not waste becomes the best. Those who waste anything can never become the best. Look at everything and increase your savings scheme. Only then will you be able to become master creators. At present, you do not have the power to become a master creator and to create a creation.

If you cannot become a master creator, what would you have to become? If you do not know how to look after anyone, you would have to be looked after, would you not? So, instead of being a master creator, you must become the creator. So, you have to become a master creator, do you not? Keep the two words you were told, "Mela and khel", in your awareness at all times, and you can create a savings scheme. Then, you will save the thoughts, time, and power that you are using wastefully. For this, keep your discipline firm. You think you will do something, but you need to keep that discipline as a daily one.

It remains in force for one month, and then Maya begins to come; that is, Maya begins her task of making you unconscious. So, what do you have to do about this?

When you see that someone is not gaining consciousness, you give him injection after injection. Or, when an operation is performed, an injection is given so the patient does not feel anything. When you feel that your force is going towards making you unconscious, that is, when you feel the force of Maya beginning, what injection will you give then? You have to pay attention and check anyway. However, check the discipline of taking full power from the Powerhouse at Amrit Vela daily. This is the most substantial injection of all.

If you connect with the Father at Amrit Vela, you will be saved from being unconscious by Maya for the whole day. This injection is missing. There should be a good connection. It should not be that you wake up and sit there. Of course, you observe the discipline of waking up and sitting there, but is your connection good? That is, do you experience having all attainments? If you take an injection but do not experience any power, then understand that the injection has not fully accomplished its task. In this way, the connection of amrit vela means to experience all powers and all attainments. This is the most substantial injection of all.

First of all, check if the beginning of Amrit vela is good. If the beginning is good, the middle and end will be correct. If you do not have the practice of experiencing anything from the beginning, then you would not be able to experience the beginning of the world, which is all the happiness of the beginning of the world cycle. This is the beginning of the whole day, and if you let go of this beginning, and you then awaken and sit down or forge a connection after some time or after a few hours, then to the extent that you are late here, so accordingly, you would be late there. Because the first chance of appointment time for meeting BapDada is given to the children. Then, it is the time for the Bhagats.

If you forge a connection at the time for the bhagats, then you cannot receive the blessings the children receive. This is why this time has a connection with that time. The most critical and first item on the budget is this: Amrit vela, that is, the beginning.

Then, check whether you will come in the beginning or after a few births. The hours here are equivalent to the births there. To the extent that you miss the hours here, you will miss that many births there. This is where there is a weakness. Of course, everyone sits there. If you were to see the scene of that moment, you would enjoy yourself a great deal.

The scene at that time is such that it seems like the museum of the hatha yogis in Jaipur. Many different types of hatha yoga are shown. The scene of Amrit vela is such that some try to control their sleep with force, and others pass their time in desperation. Some are hanging upside down; they cannot carry out the task they are sitting for. Those hatha yogis stand on one leg, some hanging upside down and others in different postures. Here also, the scene at that time is like this. Some pass one second very well; if you look at them the next second, they stand on one foot and then the other falls.

They think they will accumulate something today, but they need help doing this. This scene is worth seeing. Some even have yoga while sleeping. Just as those people sleep on thorns with force, they sleep on a bed of snakes here. The posture here this time is also very excellent. This is why you were told that you can become great by knowing the importance of Amrit Vela and putting it into your practical life. If you do not create your plans at Amrit Vela, what would you put into the practical form? A lokik task is only accomplished correctly when you have a plan. It would help if you created a plan to be successful.

If you do not fix your plan this way at Amrit Vela, you cannot attain the success you should from your thoughts, words and actions. Now understand the importance of this and become great. Now, you have been told what effort remains to be made. By making your amrit vela all right, everything else will become good. Just as you become immortal by drinking nectar, so too, by making amrit vela successful, you will receive the blessing of becoming immortal. Then, throughout the day, you will be clear of any obstacles. You will be immortal in constantly remaining cheerful and constantly powerful. If you do not take the blessing you receive at Amrit Vela of becoming immortal, you have to labour very hard. You then have to labour hard and incur expenditure. Otherwise, by taking the blessing of being immortal, you can be saved from labour and expenditure. Okay.

To such souls who stay with the Father and those who celebrate a meeting through their every thought at every second; to those who are not separated by even one thought for even one second; to the players and the intense effort-makers who constantly observe every scene while being set on their seat of remembrance; as detached observers; to those who become the embodiment within one second with one thought, that is, the moment they have the thought, they become the embodiment, to such intense effort-making souls who have received the blessing of being immortal, BapDada's love, remembrances and namaste.

The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."

Shiv Baba explained the method of churning in four Murlis.

01.02.1979

23.12.1987

10.01.1988

07.04.1981

The power of churning is the food for the divine intellect.

"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?"  - Each sentence should be churned in these four ways.

By churning the knowledge, we will have powerful thoughts, stage, and awareness.

By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.

To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”

          Touch this link to view the Murlis on Churning.

                              May you attain greater success!