Revise Course Murli 30/06/1973

The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.

One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:

1. I am a Peaceful Soul; God Shiva is my Supreme Father.

2. I am a Godly student; God Shiva is my Supreme teacher.

3. God Shiva is my Sadhguru; I am Master Sadhguru.

4. God Shiva is my life partner; I am God Shiva's life partner.

The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.

While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.

Baba and Children.

Which gathering is this gathering? Do you know the answer to this spiritual puzzle? Do you already know it, or are you still coming to know it? If you already know it, then, together with knowing it, you also have to accept it and follow it. So, have you accepted it, and are you following it? The first stage is to know, the second is to accept, and the third is to follow. So, what stage have you reached? Have you reached the last stage? Baba asks those who answered "yes": Is the third stage ever-lasting? It is easy to reach the third stage, and you have already reached it. But now, underline the last stage and make it ever-lasting.

"Who am I?" You know the different names and forms of this invaluable life, that is, of the most elevated life, do you not? What is your main form and your leading name? You praise the Father with different names based on his acts, but you still have a leading name for him, do you not? In the same way, the names of your elevated souls have also been remembered by the Father based on your different tasks and your virtues, but what is the leading name out of all of those names? When you took birth through the mouth of Brahma, with which name did the Father name you? You must first become a Brahmin to become an instrument for any task.

First, through the relationship of taking birth to Brahma, you become the mouth-born progeny of Brahma; that is, you become Brahma Kumars and Kumaris. This is what you write as your surname. How do you introduce yourselves, and what do people call you? Brahma Kumarsand Brahma Kumaris. The first stamp of this dying-alive life is that of being a Brahma Kumar or Brahma Kumari, an elevated Brahmin. First, you took birth; that is, you became a Brahmin and received the name Brahmin, that is, of a Brahma Kumaror Kumari, which is ever-lasting up to the third stage. Is it ever-lasting, that is, is it according to the Brahmin stage in your practical life in your thoughts, words, actions, relationships, connections and service? Not even the slightest trace of being a shudra should be visible in your thoughts or words.

You have already been told what the thoughts, words, sanskars and nature of Brahmins are. Do you have an ever-lasting stage according to this? As a Brahmin, is your every action and thought similar to Father Brahma's? As is the Father, so are the children. Do the children have the exact nature, sanskars, and thoughts as the Father? Does the Father have wasteful thoughts, or can he create weak thoughts? If the Father does not have these thoughts, why should the Brahmins? The Father is constantly stable in an unshakeable, immovable and constant stage, so what is the duty of the Brahmins, the children? What is the duty of worthy children? To follow the Father.

Following the Father does not simply mean becoming a Godly server, but following the Father means following the Father at every step and thought. Are you following the Father in this way? Just as the Father constantly has Godly sanskars, a divine nature, a divine attitude and spiritual vision, in the same way, have your attitude, vision, nature, and sanskars become the same? Have you made your face one with such a Godly character? The face through which the Father's virtues and type of activities are revealed is said to be that of one who follows the Father. Just as you sing praise of the Father or speak of his activities, have you also imbibed all those virtues in yourself?

Have you made your every action a divine activity? Do you perform every action while in remembrance? Actions which are performed while in remembrance become a memorial. Have you become such an image which creates memorials? That is, have you become a karma yogi? To be a karma yogi means that every action would be yogyukt, yuktiyukt and shaktiyukt. Have you become a karma yogi to this extent? Or, have you become a yogi who has yoga while sitting? Is it that you have a yogi life when you sit for special meditation, that you are yogyukt then, or that you are yogyukt at all times?

You speak of being a karma yogi, a natural yogi and an easy yogi; so are you these in a practical way? That is, is it ever-lasting? Do actions attract someone who is a karma yogi, or does a yogi enable actions to be performed through his physical senses with the power of yoga? If the actions attract a karma yogi, would such a soul be called a karma yogi? What would you call someone who moves along under the influence of actions? You would call him a karma bhogi, would you not? That is, he becomes one who is under the influence of the consequence of the action, whether good or bad. Your elevated souls are those who become karmateet; that is, you stabilise yourselves beyond the attraction of Action.

You speak of the last stage as the karmateet stage, which is neither dependent on nor bound by action. Do you perform actions through your physical senses while being free? What do you answer When anyone asks what you are learning or will learn? That you are going to learn accessible knowledge and Raja Yoga. You are sure that this is what you are learning, are you not? Since you call it accessible knowledge, it is easy to imbibe and adopt something easy; this is why it is called easy knowledge. Since it is accessible knowledge, why should it be challenging to embody knowledge constantly? It is the task of Brahmins to be the embodiment of knowledge constantly.

It is natural to be stable in your religion. In this way, what do you explain as the meaning of Raja Yoga? It is the most elevated, the king of all yogas, and you attain a kingdom through it. It is the yoga through which you can become a king of kings. Are all of you Raja Yogis, or will you attain a kingdom in the future? Are you a king even now at the confluence age, or will you become a king only in the future? How can those who do not claim a ruling status in the confluence age claim a status in the golden age? So, just as you speak of the most elevated yoga, so too, you should also have the most elevated yogi life, should you not?

First of all, have you become the king of your physical senses? How can someone who is not a king of himself become the king of the world? Are your physical organs and the most elevated powers of the soul, the mind, the intellect and the sanskars under your control? That is, are you ruling over them as a king? To be a Raja Yogi means to rule a kingdom now. You imbibe the power and sanskars to rule a kingdom at this time. The inculcation for ruling for the future twenty-one births practically takes place now. Has accessible knowledge and Raja Yoga come to the third stage? Can you stop your thoughts when you issue an order for them to stop?

When you give your intellect a direction to stabilise in pure thoughts, or the avyakt stage or the seed stage, can you stabilise your intellect? Have you become such a king? Those who are such Raja Yogis are called those who follow the Father. Just as a king has his cooperative workers through whom he can get all his tasks carried out at whatever time he chooses, in the same way, the extraordinary powers of the confluence age are cooperative with you. Just as a king orders his suitable workers and tells them that a particular task has to be accomplished by a specific time, in the same way, do you also accomplish all the tasks through your powers, or do you issue an order?

Do you step away when you have to use the power to face? Being an easy yogi means that all the powers cooperate with you in every way. Whenever you wish, through whomsoever you wish, are you able to carry out a task through them? Are you such a king? Just as eight or nine jewels are very well-known in the court of the ancient kings, that is, they are remembered as his constantly cooperative souls, in the same way, are the eight powers constantly cooperative with you? Through this, you can know your future reward. This is the mirror through which you can see your face and character.

The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."

Shiv Baba explained the method of churning in four Murlis.

01.02.1979

23.12.1987

10.01.1988

07.04.1981

The power of churning is the food for the divine intellect.

"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?"  - Each sentence should be churned in these four ways.

By churning the knowledge, we will have powerful thoughts, stage, and awareness.

By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.

To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”

          Touch this link to view the Murlis on Churning.

                              May you always be introverted!