Revise Course Murli 23/06/1973

The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.

One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:

1. I am a Peaceful Soul; God Shiva is my Supreme Father.

2. I am a Godly student; God Shiva is my Supreme teacher.

3. God Shiva is my Sadhguru; I am Master Sadhguru.

4. God Shiva is my life partner; I am God Shiva's life partner.

The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.

While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.

Owner of the Alokik Treasure.

Do you consider yourselves to be both a lighthouse and a might-house? According to the present stage, through which form can all of you carry out the task of bringing about world benefit? Do you know that form? There is a need for being the form of a might-house. As the children of the Almighty Authority, do you have the experience that you have become might-houses? Do you consider yourselves to be filled with all powers? Not just some powers, but all powers? Because there is the praise that none of the powers are lacking in the treasure store of the Brahmins, those who are complete with all powers.

For the deities, it is sung: Nothing is lacking in the treasure store of the deities. In the same way, it is said that no power is lacking in the treasure store of the Brahmins because they are master almighty authorities. The Father's name is the All-Powerful, the Almighty Authority; you are the children of the Master of the treasure store of all powers. So, can the children who are the masters of all the powers of the Father have anything lacking? They are the children and so the masters. Is there anyone here who does not consider himself to be a child and so a master? All of you sitting here are masters, are you not?

You are the masters of the treasure store of all powers, are you not? Can those who are the masters of the treasure store ever have the thought that they do not have the power to tolerate it? Or do they need the power to recognise Maya? Or, they do not have the power to look after the treasures of knowledge? Or do they not have the power to merge their thoughts? Or do they not have the power to churn and remember the treasures? No matter how much your intellect may expand in any task, do you not have the power to merge the expansion in one second? Can those who are such masters speak such words or have such thoughts?

What would you call them if they did? Could you call their stage at that time the stage of a master? A master is always a master. Can one who is a master one moment and a beggar the next be called a Master almighty authority? From being a master, why do you repeatedly become a royal beggar? When a child comes to the Father and asks: Baba, help me, give me power, give me Your support, what would you call this? Would you not call this one a royal beggar? These are the sanskars of bhakti. Just as you used to say in front of the images of the deities, "You are complete with all virtues, and I am without virtue."

In the same way, a Master, who is an almighty authority, comes and says to the Father: Baba, You are the Master of all the powers, but I do not have that power; I am weak. Maya defeats me. I am not able to control my wasteful thoughts. I am afraid of the obstacles from Maya. So, are these different sanskars of bhakti? You have already been told that you consider the Father omnipresent even though you know him as he is and what he is. This is also said to insult the Father. You use the most potent form of insult. In the same way, if someone stable in his elevated self-respect, a master almighty authority, a master ocean of knowledge, love and bliss, said that he does not have a little power, would you call him an ocean?

If he calls himself a master ocean of knowledge and bliss and then says this, is he not insulting himself? Is insulting the self a sign of self-respect? To speak these words or have these thoughts is like insulting oneself and the Father. How? Firstly, the Father is the Bestower, and he gives without being told: He does not give just because someone tells him to. Therefore, to make the Bestower like a human being, is this not insulting him? Who is it that only does something when told to? Human beings. Secondly, you become those who remind the Father. What does this prove? Has the Father forgotten his duty? Is this why you remind the Father?

"Baba, You are my Helper; therefore, help me." What would you call this? It is remembered that Brahmin means the embodiment of all attainment. How can someone who is the embodiment of all attainment lack anything? This is why it is said that the stage of Brahmins is the powerhouse. Do you understand the language of being beyond, that is, being a powerhouse? These are not the words of a powerhouse. The time for announcing the final result is now coming close. If, at the time of the final result, someone is continuing to study the first lesson and is not strong in that either, then what would the result be?

This is why BapDada is still telling you, ahead of time, that anyone who wishes to take a high jump or claim a number ahead, then the next six months, that is, this year, is now your chance to stabilise ourselves in whatever stage you want. To make yourself complete in this way, in just a little time, then making ordinary effort will not do. Now, you must make an intense effort; you must practise making your thoughts, words and actions the same. This is known as being an intense effort-maker. For instance, you understand with the intellect that you are the children of the Bestower, but there is a difference in your words and actions.

In your thoughts, you think that you are the Brahmins who are the most elevated of all souls, but there is a difference in your words and actions. You think that you are the world's benefactors, but there is a difference in your words and actions. When all three are the same, it is known as intense effort, that is, being equal to the Father. So, are you giving yourself time to make yourself equal to the Father? Will all the elephant riders, the cavalry and the infantry, that is, the people of the spiritual army, be revealed after six months? How can you be revealed to the world until you have revealed yourselves to one another? And, if you are not revealed to the world, how would glorification occur? So, to reveal the self and the Father and to bring about the glorification of the Father, what is the last effort, the last-and-so-fast effort that remains to be made?

What is the fast effort, this fast effort, which is the last effort? Do you know what this is? What effort comes in front of you? What is the method of making a fast effort to become equal to the Father? Through which will you attain this success? You can only attain success with the correct method. You have been told this many times. It is just one word; the method of last-and-so-fast is just one word: a promise; to make a promise in any aspect, you must not do this, or you now have to do this. The method of a promise is that the last is fast. To make a promise means you have a thought, and you become the form of that. It takes a second to make a promise. So now, the fast effort should only be one second because you were told that the result of the last paper is to be announced.

How much time will you be given for the last paper? You will be given an order to become a conqueror of attachment in one second. And, if you do not become a conqueror of attachment and an embodiment of remembrance in one second, if you lose that time in making yourself the embodiment and in battle, if you lose time in stabilising your intellect, then what would happen? You would fail. You will only receive the time of one second. You are even now also hearing the question. And, since you have all heard the paper in advance, how many of you should pass? With the fast effort of making a promise, reveal yourselves.

Reveal the Father, that is, with a promise to bring about glorification. Is this difficult? Courage and enthusiasm, intoxication and the goal: if you constantly keep these with you, then as in many kalpa, you have already fully passed. Then, everything is easy. Keep the four main subjects in front of you for the next six months and check whether you have pass marks. Here, you should at least receive pass marks. However, the unique souls should keep the aim of claiming full marks. Do not think you will pass if you have good marks in one or two subjects and fewer marks in one or two subjects. What happens if someone fails in even one subject?

Those who have to take the paper a second time will have made that one year go to waste, will they not? They will have missed out on being part of the Sun dynasty. You will then miss out on the first fortune of the Sun dynasty kingdom and the reward of the first form of the nature of being the embodiment of all attainment, will you not? Yes, if, while on the path of ascent, you come into the silver age and claim full marks, then you would receive some elevated reward in the silver age. Therefore, do not think this. In all four subjects, the first effort is to pass fully, that is, to claim full marks.

The second effort is to claim pass marks in all subjects. And it would help if you didn't even make the third effort because you mustn't think about it. Baba is still giving you time. Make yourself complete in all subjects. Do you understand? Three groups have to be announced. No. 1: The ever-ready group. No. 2: The ready group and No.3: The lazy group. You have to transform yourselves in these six months and bring yourself into the first group, which is the ever-ready group. The moment you receive an order, you do it. It would help if you were not lazy in accepting an order. You will have a vision of yourself in the mirror and will see which group you belong to. Just as a kalpa ago, a Brahma Kumar (Narad).

He had a vision of himself in the mirror in the same way; you will have a vision of yourself in the mirror of knowledge and will see which group you belong to and which grade you will come into. The grades will be according to the groups, will they not? Okay. To those who constantly maintain the stage of having good wishes for the self and the world; to those who make their every second and every thought elevated; to those who constantly maintain the awareness of their treasures; to those who are constantly overflowing with the nourishment of happiness; to those who are constantly detached observers and companions; to such multi million times fortunate souls who are the few out of millions and the handful from the few; BapDada'sBapDada's love, remembrances and namaste.

The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."

Shiv Baba explained the method of churning in four Murlis.

01.02.1979

23.12.1987

10.01.1988

07.04.1981

The power of churning is the food for the divine intellect.

"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?"  - Each sentence should be churned in these four ways.

By churning the knowledge, we will have powerful thoughts, stage, and awareness.

By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.

To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”

          Touch this link to view the Murlis on Churning.

                         May you be a True and Real Vaishnav!