Revise Course Murli 06/06/1973

The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.

One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:

1. I am a Peaceful Soul; God Shiva is my Supreme Father.

2. I am a Godly student; God Shiva is my Supreme teacher.

3. God Shiva is my Sadhguru; I am Master Sadhguru.

4. God Shiva is my life partner; I am God Shiva's life partner.

The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.

While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.

Equal to BapDada and Closeness.

Who is BapDada seeing today? Just as many names have remembered Baba because of his different acts, so are the children remembered by many names. Can you tell in which form Baba is seeing you today? Can you recognise Baba's thoughts? Today, BapDada is seeing his jewels. Some are the jewels of the forehead, some are the jewels around the neck, and some are the jewels of the heart. Baba is happy to see the three types of jewels. All of you consider yourselves to be jewels, do you not? This is a gathering of jewels. Which is the most elevated jewel out of all the jewels? Each of you can know whether you are a jewel of the first number, the second number or the third number. Do you know what the speciality of the first number jewel is? The first number is the jewel on the forehead. This jewel has two specialities.

You can quickly know the specialities of your form. Now, you must not simply know them but see to what extent you have become the form of those specialities. Whatever is someone's form, he finds it easy to describe. Who am I? What am I like? You also have to speak of this. Baba is simply asking you for just two specialities. You have many specialities, but Baba asks you for just two. (Many ideas were given.) The two specialities of the jewel of the forehead are that it is equal and close. Equal to BapDada. All the things you have spoken about are included in this. BapDada is the form of light and might. So, to be equal to the Father means to be the form of light and might.

Baba is the Almighty Authority, so you have become complete with all the powers, like the Father. Baba is constantly the embodiment of all success; He always has total success. Such jewels of the forehead equal to the Father also embody success. You are worthy of all the praise that belongs to the Father; that is, you are the complete embodiment of all the praise of the Father. Secondly, you are close. You are close to BapDada, but together with that, you are also close to the sanskars and nature of all the souls of the world. Because of being close to BapDada and having the power to discern, no matter what type of sanskars someone has, no matter how far away they may be, you, like a magnet, bring souls close to the Father.

You bring them close to the virtues and the task of the Father. To be close means to be the form of a magnet. Because of being like a magnet and close to the Magnet, based on having all powers, you become the instruments to uplift the whole world. Close souls are the ones who are the support of the world and the ones who uplift the world; These are the jewels of the forehead. Such jewels of the forehead consider themselves an image of upliftment and support for the world in every thought, every action and every step. That is, at this time, they have the crown and are seated on the throne.

The crown and the throne of the future are nothing compared to the crown and throne of the present time. Only such great souls have a right to an elevated crown and throne. They are the ones who constantly move along while having the crown and the throne. It is not that they sometimes take off their crown or get off the throne. They have the crown and throne at all times. So, do you know the crown and throne? The throne and crown of the present time are even more elevated than the crown and throne of when you become the world emperor. You must become the kings at the confluence age to become the kings in the future. So, this is a gathering of great kings.

Only one would be able to sit on the throne of the future; number-wise, two would not be able to sit there instead of one. When it is the form of a couple, it is still only one couple. However, the throne of the confluence age is so big that, although many want to sit on it, they can all sit on it. You have the place, but you need to have the stage. You need the stage to receive a place on the throne. So, have all of you taken your place, or are you still booking it? You need to have the crown to be seated on the throne. There are extreme conditions attached to this throne. It is a huge throne, but the conditions are as large as the size of the throne.

I am a world benefactor: have you adopted this crown of responsibility? Do you perform every task as a world benefactor, or are you only bringing benefit to yourself? Just as people in family life say that they are engaged in looking after their own family, in the same way, you are not just engaged in looking after the household of your effort, are you? Are you accumulating enough to be able to feed yourself? Do you still have desires and seek blessings from the Father? Are you still engaged in asking for courage and help? When will those who are even now engaged in receiving help just for the self become the bestowers who can give to the world? Will they become this at the end?

Can you take a high jump at that time? No. Only those who have the sanskars for an extended period receive the kingdom's fortune for a long time. Always remember the slogan: If not now, then never. Refrain from thinking that you will do whatever you must do at the end. Not when, not then, but now! You have to become the ones with such a crown and throne. Which throne? You are seated on the throne, and so you know your throne, do you not? To be seated on Baba's heart throne. Have you seen the memorial of this heart-throne? The heart is the throne. What is the memorial of this? The place you are sitting in is the memorial.

There is the Dilwala temple. Dilwala is the memorial of those who give and receive the heart. Who can be seated on the heart throne? Those who give their heart to the Comforter of Hearts and claim the Father's heart. You do not just have to give; those who know how to give and win can be seated on the heart throne. How will you win the Father's heart? How can you win anyone's heart? Whatever the elevated thought in someone's heart is, to fulfil that thought means to win that One's heart. To win the Father's heart means becoming the world's benefactor and bestowing all powers to the world. Do you also know how to receive, or do you become happy just by giving?

Is it easy to give or to receive? Which is an easy bargain to make? If you know how to give, you automatically know how to receive. Once you have given your heart to BapDada, it belongs to the One you have given it to. To whom does something that is given away belong? Does it belong to you or the One you have given it to? You have given it, have you not? Do you then take it back again? Do you still keep some pieces of your heart? Is it still like this? If someone who has already given the heart then sells it to someone else, it is not good if someone sells something that has been given in trust to him. Once you have given the heart, it belongs to the Comforter of Hearts. Will the thought of your heart be the same as that of the other One's heart, or will there be a difference?

What does it mean to win someone's heart? Whatever the Father's thought is, that should be your thought. The thought would be the same since the heart belongs to him; there would not be a difference. Will those who know how to give their heart know how to win, or will they find it difficult? If they find giving challenging, they need the heart to give. You have still kept a piece with yourself. Do not keep even a little piece secretly with yourself. Those who know how to give and receive are clever, are they not? There is a story about this. It is a very well-known story. You need to remember your own story. It is a story about those who secretly hid a piece of their heart. It is the story of the faithful Narayan.

What was considered very valuable was hidden, becoming as worthless as straws. Here also, if you hide even a little piece of your heart from the true Father who makes you into the faithful Narayan, then what would be the state of the boat of your life? It would become as worthless as straw; you would have no attainment at all. Your hands would remain empty. Even if someone only steals one penny, he is still called a thief. If someone steals a thousand and another only steals a penny, both would still be called thieves. Someone who only steals little things steals repeatedly, whereas someone who steals a lot only steals once.

Therefore, once you have given your heart, you have given it. Those who give their heart this way are like the jewels of the forehead, constant lighthouses and might-houses. Here, you must not just be a lighthouse, but together with that, you must also become a might-house. Only such souls are called the jewels of the forehead. Now, tell Baba, are you the jewels of the forehead? Just as the forehead is the place of your consciousness, in the same way, the sign of being a jewel of the forehead is to be a constant embodiment of remembrance. The jewel on the forehead is a perfect decoration.

If the jewel of the forehead is sparkling, it makes such a beautiful decoration. The jewel of the forehead is the most elevated decoration. Everyone's vision is automatically drawn towards the decoration. The vision of all the world's souls is drawn; they are automatically attracted towards such jewels of the forehead. Are you such a jewel of the forehead? What would you be able to see if you kept a jewel in the dark? It would also carry out the task of giving light. So, what task will the jewel of the forehead carry out in the night of the world, that is, amidst the darkness of all four directions? That of showing the path and making them reach their destination; to make each one attain his goal.

Are you such jewels of the forehead, or do you sometimes stumble around? Will those who themselves are stumbling be able to make others reach their destination? Such jewels of the forehead will never wander around in the alleys of the many types of wasteful thoughts. There are also many types of alleys, and you move away from your destination by entering these. So, you are not still wandering in the alleys, are you? When you follow the directions of the one Father and are absorbed in the love of the one Father, then would those who only follow the directions of One not have a constant stage? If you do not have a constant stage, you mix someone else's directions with the One's.

If you are only following the directions of the One, you will have a constant stage. If you mix in your old sanskars, then this also does not follow the directions of One. Those are the directions of the soul itself; they are the sanskars that the soul has created according to its actions; they are not the sanskars created by Godly knowledge. So, when you mix in your old sanskars, you wander around in many alleys and do not have a constant stage. You need to remain stable on one destination. So you're wondering should now have stopped; it should not be that you are still wandering.

Your wandering to the different attractions of Maya has also now finished. So, where have the alleys of wasteful thoughts emerged from? You should now finish wandering around in the alleys of your nature. Just as when you hold a seminar, you present your solution; in the same way, you must now pass this resolution that your wandering should stop. This is also a seminar on Brahmins. A meeting means a seminar. You extract many points in a seminar and try to have them passed. That Government does not pass that which this Pandav Government will pass, so all of you together should pass this.

To raise your hand just for the sake of it is easy. Nothing can happen with just that (physical) finger. But this is the finger of determined thought. Unless you raise this finger, you cannot pass. Do you understand? To the mahavirs who give the finger of determined thought in one second; to the elevated souls who maintain equality in their thoughts and actions; To those who are seated on the heart throne and who is the embodiment of the awareness of being a world benefactor; To the children who have the crown and throne, love, remembrances and namaste from BapDada.

The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."

Shiv Baba explained the method of churning in four Murlis.

01.02.1979

23.12.1987

10.01.1988

07.04.1981

The power of churning is the food for the divine intellect.

"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?"  - Each sentence should be churned in these four ways.

By churning the knowledge, we will have powerful thoughts, stage, and awareness.

By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.

To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”

          Touch this link to view the Murlis on Churning.

                         May you always be an Obedient soul!