Revise Course Murli 27/04/1972
The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.
One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:
1. I am a Peaceful Soul; God Shiva is my Supreme Father.
2. I am a Godly student; God Shiva is my Supreme teacher.
3. God Shiva is my Sadhguru; I am Master Sadhguru.
4. God Shiva is my life partner; I am God Shiva's life partner.
The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.
While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.
Making Effort to Be Lucky and Lovely.
Do you consider yourselves to be both the loveliest and luckiest? If you consider yourselves lovely and lucky, you will constantly remain free from obstacles and experience being absorbed in Baba's love. If you are just lucky and not lovely, then although you will constantly be absorbed in Baba's love, you will not have the experience of a stage free from obstacles. If you are just lovely and not lucky, you will not be able to experience the stage described. Therefore, both are needed. To attain the attainment of being lucky and lovely. Three main things are needed. You are lucky and lovely if you experience these three things in yourself.
What are those three things through which you can easily experience both these stages? Can luck be created, or is it already created? Can you make yourselves lucky, or is it that only those who are lucky from the beginning can be lucky? Can you create your luck, or do you have to move along according to the luck already created? Can you change your fortune or not? Can you change from being unlucky to being lucky? Is there a margin for making an effort to create luck? (yes). Have you come having already awakened your fortune, or have you come to awaken your fortune?
You have brought the fortune that is already awakened, have you not? Then what will you create? You have come to belong to Baba according to the fortune you have awakened; the question of fortune only arises in belonging to the Father. You have come, having created your fortune, and you can also create it: is it like this? When you make a lot of effort for something, you think it is visible in your fortune. If, after having made an effort, you do not attain success, then you think that it is like that in your fortune. What is the reason for not being successful? What do you say if you make an effort in your way and yet do not attain success?
"It is fixed in the drama in this way". So you have brought with yourselves the luck that the drama has created, have you not? An effort-maker should never think, even after making an effort, that it is possible to be unsuccessful. It would help if you always thought your effort could always be used. If you have made an effort in the right way, you will receive success through it, if not now, then at some later point. Seeing the lack of success, that was a test. After having had the test, you will become stronger. So, that is not a lack of success but a means to make the foundation of your effort strong.
When something has to be made strong, you first hammer its foundation. You hammer it and make it strong. The hammering is a means of making it strong. Even in your effort, within a gathering or in service, when something does not seem to be externally successful, you should still think that it is not a lack of success but a means of becoming strong. You were told that you should not consider the storms to be storms but consider them to be a gift. Waves come to a boat, but they are a means to make the boat move forward. In this way, success is merged with the lack of success. It would help if you moved forward with this understanding.
The word "unsuccessful" should not even enter our intellect if your effort is correct. Okay, you were told three things are necessary to be lucky and lovely. What are those three things? First of all, think about how luck is created. Look at yourself: Are you lucky and lovely? Why are you not able to awaken your luck? The main reason for this is that you need to be more knowledgeable. Those who are knowledge-full have all types of knowledge. The more knowledgeable someone is, the luckier he will be. Because, with the light and might of knowledge, he would know the beginning, the middle, and the end, and so whatever effort he makes, he would succeed.
To achieve success is a sign of luck. Firstly, they will be knowledge-full; that is, they will have complete knowledge. If something needs to be added to your being full, you are also number-wise being lucky. If you are knowledgeable, you will be number one in being lucky. There is knowledge about karma and also knowledge about your Creator and the creation. There is also knowledge about connecting with the family or with gyani souls. Knowledge is not just knowledge about the Creator and the creation, but knowledge-full means that you embody knowledge in every thought, word, and action. This is called being knowledge-full. Secondly, the extent to which you are knowledge-full, so you will also be careful.
The more careful you are, the sign of that is that you are cheerful to the same extent. If someone is not cheerful, he will not appear to be lovely. If someone is not careful either, he will also not seem lovely. Those who do not remain careful, because of making one or another little mistake, either on their own or when they connect with others, neither do they remain lovely to themselves nor are they lovely to others. Therefore, those who are careful will be cheerful. Do not think careful people cannot remain cheerful because they are so absorbed in their efforts. It is not like that. The sign of being careful is to remain cheerful. So if you have all these three qualifications, you can become lucky and lovely.
You can also create your luck with one another's cooperation. However, you can only receive cooperation from one another when you are careful and cheerful. You must be cheerful to be successful, too. If you are careful and cheerful, you are successful; that is, you are lucky. So check these three things for yourself. If you have all three to a good percentage, then understand that you are the luckiest and the loveliest. If this percentage is lacking, then you will not have this stage. Now, do you understand what the sign is? Speaking knowledge through your lips cannot create such an impact.
Constantly having a cheerful face and not experiencing any waves of sorrow, even in your thoughts, is known as being cheerful. So you can do service with a cheerful face. Just as metal is automatically attracted towards a magnet, in the same way, those who are constantly cheerful become a magnet themselves. Seeing them, others will come close to them. They will think that this one constantly stays positive despite today's world, where there is constantly an environment of clouds of sorrow and peacelessness everywhere. They will be eager to know how and why this one can remain cheerful.
When there is a massive storm or a lot of rain, then at that time, people, even against their wishes, run towards some shelter where there is no rain. The shelter-place does not call them, but according to the atmosphere, there is a place of safety there so that people will run there. To protect themselves, they take the support of that place; they are pulled there. So, in the same way, understand that, at present, when the storms of Maya and the clouds of sorrow are thundering, at such a time, when people see your means of safety, they will be attracted to you. What is that external form that attracts them? A cheerful face. So it would help if you were both lovely and lucky.
Sometimes, you are knowledgeable and careful but could be more cheerful. You take care, but while caring, you stop having a cheerful face, so you cannot remain cheerful. Therefore, in which aspect should you make the main effort or take the most care so you can quickly bring about these three things in yourself? Do you know that? You must remain careful, but what must you be careful of mainly? In what aspects do you remain careful? (Many different replies were given.)What did Baba care about so that he became what he did? What central aspect was that? Describe fully the praise sung by you people: complete with all virtues, sixteen celestial degrees complete, completely viceless, and those who follow the highest code of conduct.
You only become careless when you disobey any of the codes of conduct. The praise is of your complete stage. That is, Sita was given an instruction to remain within the line of the code of conduct drawn for her. It was not any other line but the line of the code of conduct. If you go beyond the line of Godly codes of conduct, you become a beggar of whatever attainment. You become a beggar and cry out just like a beggar does: "Give me a little money; give me some clothes". In the same way, the stage of those who go beyond the line of the code of conduct becomes like that of a beggar.
They would say: Have mercy, give me blessings, give me cooperation, give me love. So it means that they have become beggars. But when you have a right, that is called being a child and a master. If you are dependent, you have to ask for something. Those who are asking for something can only be called beggars. So, this is the line of the codes of conduct, and if you go beyond it, you become a beggar. Then, you have to ask for help. All those who have become Baba's children are lucky and lovely. They are helpers in the Godly task, not those seeking help. There is the image of you becoming the helpers; it is not of the ones seeking help.
The image of the bhagats is just that of asking for something. Those who are the children and the masters are constantly helpers. Those who themselves are the helpers cannot ask for any help. They are the ones who give, not the ones who take. A bestower never takes. A bestower gives. So consider yourself to belong to the one Father; that is, consider yourself to be the true Sita of Rama, and take care to stay within the line of the code of conduct, and then you will remain careful. Those who are careful will automatically become cheerful. So you should have all the maryadas in your intellect.
You should have explicit knowledge of what maryadas you have to have in all the actions you perform from morning to night. You must have that knowledge to be careful, too. Therefore, consider yourself to be Sita and remain within this line. That is, those who are careful and remain within the line of the code of conduct can become the most elevated human beings. You must have disobeyed a code of conduct when you see that you are not cheerful. You have also been given a Maryada for your thoughts. You must not even have any wasted thoughts. If you go beyond this line and have wasteful or sinful thoughts, you should realise that you have disobeyed the maryada of thoughts, which is why you are not cheerful.
In the same way, you have been given amaryada for your words: of what words to speak while stabilising yourself in a particular stage. If there is disobedience in your words, you cannot remain cheerful; your wasteful and sinful thoughts bring you down from your stage of being cheerful because you have crossed the line of the code of conduct. If you keep yourself within the code of conduct, then Ravan, Maya, that is, no obstacle will have the courage to come within this code of conduct. When any obstacle, storm, disturbance, or unhappiness comes, you should understand that you have moved the foot of your intellect outside the code of conduct, just as Sita stepped beyond the line.
The intellect is also a foot on which you go on the pilgrimage. When you move the foot of the intellect out of the line of the code of conduct, then all these things come in front of you, and what do they make you? From being lovely and lucky, you are made into a beggar. The sign of becoming a beggar is that you will ask for support from the Father or other souls. Your treasure of the powers will finish. It is said To become a beggar by going beyond the line. So the decisive stage of those who become beggars like this finishes. They may continue to speak knowledge and make an effort, but they will be like beggars. They will not have the intoxication or power of their attainment.
On the path of bhakti, some become beggars by going out of line. So those who cross the line of the code of conduct become both types of beggar. Therefore, you must never become a beggar. You are the emperors of those who become the world's emperors now. You speak of the kings of kings, so the stage of when you become that is known as being the kings of kings, but the stage of being a Brahmin at present, or the stage of being knowledgeable directly through the Father, is more elevated. It doesn't seem right to let go of such a stage and to become a beggar. So, check in your every thought and action; that is, take care that you do not step outside.
From today onwards, make yourselves the human beings who follow the highest code of conduct. To such intense effort-makers who make themselves into the most elevated human beings with the highest code of conduct, to the knowledge-full, careful, cheerful, and elevated souls, namaste.
The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."
Shiv Baba explained the method of churning in four Murlis.
01.02.1979
23.12.1987
10.01.1988
07.04.1981
The power of churning is the food for the divine intellect.
"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?" - Each sentence should be churned in these four ways.
By churning the knowledge, we will have powerful thoughts, stage, and awareness.
By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.
To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”
Touch this link to view the Murlis on Churning.