Revise Course Murli 12/03/1972
The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.
One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:
1. I am a Peaceful Soul; God Shiva is my Supreme Father.
2. I am a Godly student; God Shiva is my Supreme teacher.
3. God Shiva is my Sadhguru; I am Master Sadhguru.
4. God Shiva is my life partner; I am God Shiva's life partner.
The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.
While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.
Success Basis - Power to Collect and Store.
Do you constantly consider yourselves to be the embodiment of success? Or, do you experience yourself to attain success easily? You need two main powers to become the embodiment of success constantly and easily. Based on these two powers, you can constantly and easily become the embodiment of success. What are these two powers? You already have faith in the intellect, so what powers do you now need to make an effort for success? One is the power to fight (sangram), and the other is to take and accumulate goodness (sangrah). This also includes taking and accumulating goodness for others; it includes taking and accumulating goodness of all types.
One is the power to fight, and the other is the power to take and accumulate goodness; if you have both, there must be success. What is the reason for a lack of success in any task or effort? You either do not know how to take and accumulate the goodness, or you do not know how to fight. If you have both these powers, you can easily and constantly attain success. This is why you must try to fill yourself with both these powers. Before any task comes in front of you, check whether you have both these powers in your awareness before you begin that task. Although you may have these powers, you need to use them when performing your task to attain success.
After doing your task, you think, "If I had done this, it would have been like this". What is the reason for this? You do not know how to use these powers at the time of need. No matter how good your weapons are or how many powers you have, you need to use those weapons or those powers for the task at the time they are needed to succeed. Because of this, before you begin any task, check yourself. When you are having a photograph taken, you prepare yourself before the picture is taken. Once the photograph is taken, no matter what it is like, it becomes a memorial for all time. In the same way, this is an unlimited camera in which the picture of every second is taken.
If you put yourself right after the picture has been taken, it is wasteful. In the same way, begin any task after stabilising yourself in the stage of being the embodiment of power. If someone performs a beautiful act off-stage, how will the audience be able to see it? It is the same here. First, stabilise yourself on your stage and then perform your act, for only then will your act be accurate and worthy of praise. When you come off-stage, you ordinarily perform your act and then think about it. However, you do not have that stage; the time has passed. The photograph has already been taken. This is why you must always have both these powers in every task.
Sometimes, you have the force to fight and forget to take and accumulate goodness; sometimes, you think about taking and accumulating goodness, and you forget to fight. Both have to be simultaneous. What will be the result of using all the powers? Success. Your thoughts, words and actions; all three will be the same. This is called being a master almighty authority. It should not be that you have very elevated thoughts, that you continue to make plans and speak about them in words, and yet, at the time of doing so, you cannot do it. Would you then be called a master almighty authority? The main qualification of a master almighty authority is that his thoughts, words and actions will all be the same.
At present, from time to time, these words emerge: "I did think about it, but I wasn't able to do it". There is a difference visible between the plans and the practice. However, the plans of those who are master almighty authorities and who are constantly the embodiment of success will take practical shape. Everyone wishes to be the embodiment of success. Since you have an elevated desire and aim, then together with that aim, you should also plan to make your words and actions elevated. However, because of weaknesses, you cannot put whatever plans you have created into a practical form.
This is because you lack the power to fight and the power to take and accumulate at that time. In the olden days, when an enemy came in front of you on the battlefield, you would have a sword in one hand and a shield in the other hand. So, the sword and the shield would both carry out their tasks. Here also, you need this practice. It would help if you practised using both of them simultaneously. Since all of you consider yourselves masters, are you masters in all aspects? Just as the Father's name is Trimurti Shiva, in the same way, all of you are master Trimurti Shiva, are you not? You also have three tasks to perform, do you not?
You do service based on this. What are your three forms? One is the Brahmin form through which you carry out the task of establishment. The second is the form of Shakti through which you carry out the task of destruction. And, by considering yourself to be a world mother or a world father, a bestower of blessings or a great donor, you sustain everyone. The form of a world father is included in the form of being a bestower of blessings. If you constantly have these three forms in your awareness, these virtues will be visible in your acts. Just as the Father always has the awareness of his three forms, in the same way, while walking and moving along, you should be aware of your three forms, that you are a master Trimurti.
You need to perform all three tasks simultaneously. It is not that the time of carrying out the establishment is separate from the time of destruction, which is yet to come. Continue to create a new creation and destroy the old one. Continue to destroy the devilish sanskars or any old weaknesses simultaneously. You are bringing about new sanskars and finishing the old sanskars. Many have the virtue of creating a new creation, but they cannot attain success because they need the form of Shakti, or a destroyer. This is why both are needed at the same time. You can only have this practice when you have the practice of being soul-conscious within one second.
Only those who have such a practice are successful in every task. Stabilise yourself as a great donor, a bestower of blessings, a world mother or world father and a cleaner. And, when you give drishti to any souls, you can make them attain blessings through that drishti. You can also enable them to attain something through your attitude; that is, you can sustain them. However, it would help if you were constantly aware of this form. Brahmins very quickly establish themselves after being told a story or given knowledge. However, you need to pay greater attention to the tasks of destruction and sustenance. At the time of giving sustenance, if you sustain any soul by having a benevolent attitude and vision, then no matter how bad that soul may have been, you can make him merciful with your sustenance.
No matter how impure the soul may be, you can purify that soul with your attitude of being a cleaner. If you look at his impurities, you cannot do anything. Just as a mother never looks at the weaknesses or defects of her children, she is always concerned about putting that right. In the same way, by constantly stabilising yourself in the task of giving sustenance, you can move along accurately. A mother has two special powers: the power to tolerate and to accommodate. In the same way, if you use both these powers when giving sustenance to any soul, you will attain success. But only if you do this while stabilising yourself in the form of a world mother or a world father.
If you see yourselves as a brother or sister, there is a margin for having other thoughts. But consider yourselves to be like a mother or Father. Parents tolerate so much for the sake of their children and accommodate everything for them; only then can they sustain them and make them worthy. So, when performing every action, you must keep these three forms in your awareness. As is your awareness, so is your form. As is your form, so is your success. By having an awareness of all three forms, you automatically receive power. This is also a position. By stabilising yourself in your position, you receive power and strength.
If you remember the name of the Father, then you can consider yourself to be a master. You remind everyone of his name. You take the name of the Father so many times, either in your mind or in words. So, as is the Father's name, I, too, am a master Trimurti Shiva. If you have this in your awareness, you will receive success. So, constantly be the embodiment of success. At present, there is a better time to succeed in everything. If you are successful ten times and not once, that is still a lack of success. So, by constantly having the form and the task in your awareness simultaneously, you can work wonders.
Otherwise, what happens is that you have to make a lot of effort and yet receive minimal attainment. Because of having minimal attainment, you then develop weaknesses. Your enthusiasm reduces, and your courage and hope reduce. It is your fault; you apply an axe to your feet. Therefore, since you yourselves are responsible, you must constantly pay attention. So from now on, let the past be past, bring about power in yourself with your awareness, and constantly be the embodiment of success. Then, the difference remains, whereby you have a lot of zeal and enthusiasm today, and it is reduced tomorrow; that difference will be finished.
You will then constantly experience zeal, enthusiasm, and attainment within yourself. You have to make Maya and the elements your servants. In the golden age, you do not experience any unhappiness because you made the elements your servants. The reason for unhappiness is to be a servant of Maya or the elements. If you do not become their servant, can there be any unhappiness? So you must never be a servant of Maya. If you become a servant of Maya or the elements to a great extent here, then you will also have to become a servant there because your sanskars will be of being a servant.
If you are a servant and experience unhappiness here and there, you also become a servant; what is that benefit? Therefore, check: If there is any unhappiness, you must have been a servant of Maya at some point. You cannot experience unhappiness without being a servant. So first of all, you need the power to recognise and then the power to bring about transformation. It would help if you never became the embodiment of a lack of success. Your subjects and your bhagats will become that at the end. If those who rule the kingdom of the world are unsuccessful, who would become the embodiment of success? Day by day, you have to bring about transformation in yourself.
While seeing and knowing the sanskars and nature of anyone, the yoga of your intellect should not be drawn to that one. Instead, it would help if you had greater good wishes for that soul. Listen through one ear and let it out through the other. Please do not give it any place in your intellect. Only then will you be able to stabilise your intellect in one place? Do not see the weaknesses of weak souls. Maintain the awareness of there being a variety of souls. Have a soul-conscious vision. By seeing them as a soul, you can give power to that soul. The soul is saying that these are the sanskars of the soul.
Make the lesson of the soul firm. By being aware of the word, soul, you automatically have spirituality and good wishes, and your vision becomes pure. Even if someone insults you, be aware that that soul is acting out a tamoguni part. Become your teacher and practise this. You cannot receive help from others to make this lesson firm. You receive help through your efforts. Okay.
The method taught by Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."
Shiv Baba explained the method of churning in four Murlis.
01.02.1979
23.12.1987
10.01.1988
07.04.1981
The power of churning is the food for the divine intellect.
"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?" - Each sentence should be churned in these four ways.
By churning the knowledge, we will have powerful thoughts, stage, and awareness.
By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.
To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”
Touch this link to view the Murlis on Churning.