Revise Course Murli 03/05/1972

The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.

One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:

1. I am a Peaceful Soul; God Shiva is my Supreme Father.

2. I am a Godly student; God Shiva is my Supreme teacher.

3. God Shiva is my Sadhguru; I am Master Sadhguru.

4. God Shiva is my life partner; I am God Shiva's life partner.

The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.

While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.

Be a Lawmaker, Not a Law Breaker.

Do you consider yourselves to be both loveful and lawful? Are you lawful to the same extent as you are loveful? Or is it that you cannot be lawful when you are loveful and not when you are lawful? Can you reveal both these stages at the same time as your form in action? Until your stages of law and love become equal, you cannot constantly be the embodiment of success in your actions. To be the embodiment of success and the image of perfection, you need both these stages. You must also be lawful to the self, not just to others. Those who are lawful to themselves can also be lawful to others.

If you break any laws that apply to yourself, you cannot lay down any laws for others. Then, no matter how much you try to be lawful to others, you will not be able to do that. Therefore, ask yourself: Have I become lawful with myself and other souls? From morning till night, are you breaking any laws in your thoughts, actions, connections, in giving co-operation to one another or in service? Lawbreakers cannot become the makers of the new world, the peacemakers, or the new world makers. So check yourself: Am I a new world maker, a peacemaker, and a lawmaker, or am I a lawbreaker? Would the lawmakers who break the law be called the lawmakers?

Do all of you know what the Godly disciplines are, or do you still have to know these? What does it mean to know them? To know means to follow them. After knowing, you accept them, and after accepting them, you have to follow them. So, should it be understood that all those sitting here know all the laws, that is, they are following them? Are you following the timetable from Amrit Vela onwards according to the Godly laws? Or is there a percentage in that? Is there a percentage of knowing the laws? If there isn't a percentage in knowing the laws, but there is a percentage in following them after knowing them, how can you call that knowing the laws?

Is it because you do not know them accurately that you cannot follow them? Or is it that you know them but cannot follow them? What would you say? Since you say that here, your knowing, accepting, and following are all the same, why is there still this difference? You tell those who do not know that they know that they are souls but do not conduct themselves accordingly while knowing this. You also know which are the Godly laws and which are not. If, after knowing them, you don't follow them, what would you call this stage? (Effort) Is it that you are forgiven your mistakes in your effort-making life? Just as the shield of saying "Drama!" gives you support, in the same way, the word "effort maker" is also a perfect shield when you are defeated or unsuccessful.

Is this shield shown as one of your weapons? Would such souls be called effort makers? What meaning do you give to the word "effort"? It means that while in that chariot, you must conduct yourself, considering yourself a soul. This is called an effort maker (purusharth doing something for the sake of the being). Who is the one who is making this effort, that is, who is the master, who remains stable in the stage of soul consciousness? It is the soul. So, an effort maker means one who considers himself to be a soul. Such effort-makers can always be overcome. So, do not use the word effort in that way. Yes, when you stop making an effort, then you are defeated.

You can be supported if you are engaged in making an effort very well. If there is a difference between knowing and following them, then those with such a stage cannot be called effort makers. An effort maker always continues to move forward while keeping his destination before him. He never comes to a standstill: he may look at the side scenes that now and again come in between, but he never stops. Do you see or do you not see while seeing? If you stop when you see something before you, those who continue to move along with such a stage cannot be called effort makers. An effort maker never lets go of his courage and enthusiasm.

If you constantly have courage and enthusiasm, you are always victorious. It is only when you do not have any courage or when, instead of enthusiasm, you have one or another type of laziness that you are defeated. And by making a little mistake, even though you are the lawmakers, instead of being lawful, you become the lawbreakers. What is that little mistake? It is a mistake of just one vowel. By the difference of one vowel, from being the lawmakers, you become the lawbreakers. The difference of just one vowel in words is that instead of "Shiv", you look at "Shav" (corpse). By seeing the corpse, you forget Shiva.

The word Shiva changes, and it becomes poison (vish). The poison is of the vices. With the difference of it being turned the other way around, it becomes poison (Shiv-vish). The result of that is also similar. Once you have been turned the other way around, the result will also be wrong. Therefore, do not ever look at the corpse; that is, do not see this body. You are breaking the law by seeing it or staying in the body's awareness. If you constantly keep yourselves within the law that you must not look at the corpse but that you must look at Shiva, then you can never be defeated in any aspect.

Maya will not then attack you. You are defeated when Maya attacks you. If Maya does not attack you, how can you be defeated? So it would help if you surrendered to Baba in your every thought. If you have not surrendered yourself to Baba in your thoughts, then your thoughts defeat you when put into action. Therefore, if you consider yourselves the lawmakers, keep this law. Check whether the thought you had is worthy to be surrendered to the Father or not. If it is a wasteful or sinful thought, you cannot offer it to Baba. Baba cannot accept that. You can understand what you have to offer to the highest-on-high Father.

Let every thought be elevated; continue to offer every thought to Baba and his task, and you will never be defeated. You are not given practical punishment for any wasteful or impure thoughts. Still, as you progress a little, apart from actions, if you have any impure or wasteful thoughts, you will experience punishment for them practically. You have wasteful thoughts, but thoughts are also a treasure, and what would become of those who waste their treasures? What is the result of those who waste their wealth unnecessarily? They become bankrupt. In the same way, by wasting away the treasure of elevated thoughts, you cannot experience the attainment of the inheritance that you should receive from the Father.

What state does someone who becomes bankrupt reach? You would share such a stage. Therefore, at present, you have to be very cautious. At present, the pilgrims have reached a high-level point at their destination. When going to a very high destination, there is a great need to maintain attention at every step. You need to check yourself at every step. What will be the result if you pay less attention to even one step? Instead of going up, your foot will slip, and you will come down. So, do you have this much attention at present, or is there carelessness? The earlier time was a different phase; that time has gone by. Now, you must not be merciful. If, even now, you are merciful, then you will not be able to be merciful towards other souls.

Now, Baba is cautioning the children who have attained such a high stage so they can be merciful towards themselves. Do not think that Baba is merciful and that Baba will be merciful for whatever happens; no. Now, you must settle a thousandfold karmic account of one mistake. Therefore, now is not the time to make even the slightest mistake. You must be cautious and become a multimillionaire by earning a multimillion at every step. Your name is those who are the multimillion-times fortunate. Therefore, as is your name, so should be your action. Check in every action whether you earn a multimillion-dollar income or become a multimillionaire.

If you have not become multimillionaires, how can you be called multi-million times fortunate? Even one step should be earning an income of multi-millions. Do you have such a check? Or do you become conscious of this after you have wasted many steps? Therefore, you are being cautioned in advance. The final stage is that of being a shakti. The form of a shakti is not that of mercy. A Shakti is always shown as a destroyer. The time of destruction is now coming close. You must not be merciful at the time of destroying something. When destroying something, you have to adopt the form of a destroyer.

Therefore, the part of being merciful has also now finished. In the relationship with the Father, Baba, while accepting your carelessness and the mischief of childhood made you move forward. However, it is now part of the form of the Satguru to purify you in every way and to take you back home with himself. The Father accepts the children's carelessness and mischief, continues to explain to them with love, and continues to move along with all of that. That is not the form of the Satguru; the form of the Satguru makes your thoughts, words, and actions truthful, whether He makes you that through knowledge, through your effort, or punishment.

The Satguru will not accept mischief and carelessness. Therefore, now understand the time and the form of the Father. It should not be that you do not recognise this final form of the Father, and you deceive yourself by still being in your stage of careless childhood. You have to remain very cautious. The Shaktis should also adopt their form of being destroyers. Just as it has been shown that anyone with devilish sanskars cannot confront the Shaktis and that those with devilish sanskars cannot even raise their eyes in front of the Shaktis, so become the form of the destroyers and destroy the impure sanskars within yourself. Also, it becomes the image that destroys the evil sanskars of others.

Do you have such courage? You can have mercy in the form of another, but there is no mercy in the form of a Shakti. You have been the mother giving a great deal of sustenance, and children become mischievous in front of the mother. However, no one has any courage to be careless in front of the Shaktis. Now, become a destroyer, even for yourself. Create such a stage that evil sanskars cannot remain even in your thoughts. This is known as being a destroyer of evil with just one glance. How long does it take to transform your thoughts? One second. And how long does it take to glance at someone through your vision? One second. So, have you become those who destroy evil with one glance, that is, those who destroy evil sanskars in one second? Or do you come under the influence of evil sanskars?

In which community would you count those who come under the influence of evil sanskars? Who are you? (The Godly community.) So evil sanskars should not come to those who belong to the Godly community. At present, do the evil sanskars come, or are they burnt? (They still come.) So what do you then become? Your form has become manifold. One moment, you belong to the Godly community, and the next minute, you come under the influence of evil sanskars, and so what do you become? You become one with a manifold form, do you not? If, at this moment, you maintain the courage to destroy your evil sanskars and adopt the form of being a destroyer of evil, then congratulations! Now, pay attention because, together with subtle punishment, there is also gross punishment.

Do not think you will suffer the subtle punishment and settle it internally. No. Subtle punishment will be given subtly, and day by day, more significant punishment will occur. However, according to the Godly codes of conduct, if someone does something that is not within the code of conduct, if someone disobeys the code of conduct, then such a soul also has to suffer physical punishment. What will happen then? You are deprived of the love and relationships of the divine family and the treasure of wealth of the present time. Therefore, now, take your steps with a great deal of careful thought and consideration.

The Shaktis are establishing such disciplines. You have to be warned, don't you? Then, please do not say that you did not think it would be like this and that this is something new. Therefore, you are being told in advance. Together with gross disciplines, there are also subtle disciplines. As is the mistake, so is the punishment for those who make such mistakes. Therefore, since you are a lawmaker, do not break the law. If the lawmakers break the laws, how will you claim the right to a lawful kingdom? How can you rule a lawful kingdom if you cannot conduct yourself according to the law? Therefore, consider yourself a lawmaker and be lawful at every step; that is, take every step, according to shrimat.

Do not mix the dictates of your mind. Maya changes shrimat into manmat and gives you the intellect to consider that to be shrimat. Then, under the influence of Maya, you start considering shrimat to be manmat. Therefore, you must constantly use the power of discrimination. Sometimes, there is a difference in being able to discriminate, so you bring yourself a loss. Therefore, if you cannot discriminate, cooperate with the elevated souls who are the instruments. Please verify with them whether something is shrimat or manmat. Then, put it into a practical form. Okay, To those who move along while being both loveful and lawful, to such souls, namaste.

The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."

Shiv Baba explained the method of churning in four Murlis.

01.02.1979

23.12.1987

10.01.1988

07.04.1981

The power of churning is the food for the divine intellect.

"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?"  - Each sentence should be churned in these four ways.

By churning the knowledge, we will have powerful thoughts, stage, and awareness.

By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.

To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”

          Touch this link to view the Murlis on Churning.

                              May you have faithful intellect!