Revise Course Murli 02/04/1972
The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.
One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:
1. I am a Peaceful Soul; God Shiva is my Supreme Father.
2. I am a Godly student; God Shiva is my Supreme teacher.
3. God Shiva is my Sadhguru; I am Master Sadhguru.
4. God Shiva is my life partner; I am God Shiva's life partner.
The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.
While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.
How to Be Worthy of Glory?
To constantly remain beyond, what two things are essential? Each of you is trying to remain on the stage beyond. What are those two essential things through which you can quickly stabilise yourself in the stage beyond? There is remembrance anyway, but what are the two aspects of that? Tell Baba of the two things in two words. Now, you have to bring the expansion of knowledge into its essence. Can the Shaktis quickly put the expansion into its essence? Relate this to your own experience. The stage of remaining beyond and the stage of being a detached observer are the same thing.
For that, the two things you have to pay attention to are: firstly, I, the soul, am an elevated soul, and secondly, I, the soul, am a guest in this old world and this old body. By considering the aspects of being elevated and being a guest, you will naturally and easily go beyond, and the attraction that develops because of weaknesses and attachments finishes. Whatever ordinary thoughts and actions you have because of the influence of old sanskars will all be transformed by considering yourself an elevated soul. Your sanskars, thoughts, words, and actions change by having an elevated awareness.
Therefore, by constantly moving along, considering yourself to be elevated and a guest, you will become praiseworthy in the present future and on the path of bhakti. You must consider yourself to be elevated and a guest to become praiseworthy. Praise is not sung just on the path of bhakti, but throughout the entire kalpa, you become praiseworthy in one way or another. Those elevated in the golden age, those who become the world emperor or empress, become worthy of praise by the subjects. On the path of bhakti, you become praiseworthy in the form of deities. And at the confluence age, when you demonstrate how you perform an elevated task, you become worthy of praise by the Brahmin family and all the other souls, too.
By considering yourself an elevated soul and a guest at this time, you can make yourself praiseworthy throughout the entire kalpa. Check your every action and thought as to whether they are elevated, whether you are performing them considering yourself to be a guest or simply carrying out your task. Then the attachment will finish. You are not a guest just in this world, but you are also a guest in the building of this body. When you consider yourself a guest, the attraction to the body's consciousness and the sanskars that are still there, in the form of your awareness, will quickly be finished.
If you had a building which you sold for one reason or another, once you have sold that, it no longer belongs to you. Then, although you may continue to live in that same place, you would continue to live there while considering yourself a guest. So there is so much difference between considering something to be your own and considering yourself to be a guest. So now, the body which you used to consider to be yours should no longer be considered to be your own. Would you now say that it is yours? So that body is now no longer yours. Because you have died a living death, that body is no longer yours.
Have you surrendered your body, or do you consider it to belong to you? Now, the life-span of that old body has already finished. According to the drama, that body is still functioning for the sake of the Godly task; therefore, none of you can say that that is your body. The feeling of the body belonging to you has now finished. Now, Baba has given the soul this body on temporary loan to perform actions. Baba doesn't have the consciousness that it is his body but that he has taken it on loan to play a part, so in the same way, you are like the Father, are you not? Many things will come into that by considering it to be your own body.
There are many things included in the word "mine". When the consciousness of "mine" is finished, many of its companions also finish, and you will go beyond. You have taken that body on loan to carry out the Godly task. That body is not for performing any other task. Moving along while considering yourself to be a guest in this way will automatically elevate your every action. Since the body is not yours, the relations and the things of the body are not yours either. So, constantly move along with this consciousness. Those who move along with this consciousness constantly
remain intoxicated. They naturally have their home in their awareness.
Not just the home, but the six things you speak of in the introduction of the Father are naturally in their consciousness. Just as to give the introduction of the Father, you speak of six things in essence, in which the entire knowledge is included; you relate that essence in six aspects, so too, if you move along considering yourself to be a guest, you will have in your awareness the six aspects of yourself. You are named the most elevated Brahmins. Your form is that of saligrams. In this way, you naturally have the awareness of your home, the time, task and inheritance. The entire knowledge you have been hearing in expansion for all this time will be put into its essence.
Whatever words you speak, or actions you carry out will have the essence within them; they will not be without the essence. Without the essence, it means wasteful. So, the essence of the entire knowledge should be in your every word and action. That will only happen when you have the essence of all the knowledge in your intellect. By constantly staying intoxicated, you will be able to hit your target. If you are not intoxicated, you cannot hit your target. The entire knowledge is revised by having the essence of knowledge in your intellect in six aspects. If there is less intoxication, there is fluctuation in the aim. One moment, you have intoxication in full force, and the next moment, it becomes at the middle level.
The lowest stage has now finished. It would help if you were ignorant of what the lowest stage is. Then, there are the elevated and middle stages. Because you come into the middle-level stage, the result and your aim also become the middle-level. At present, if you look at the stage of your awareness and the stage of service, the result is of the middle level. Most of you say your result should be different from what it should be. The main result of having the middle level is that you have yet to wholly burn the sanskars of the middle period. Because of being under the influence of the sanskars of the middle period, that is, the sanskars of the copper age onwards, the sanskars of body consciousness and weaknesses with which you have been filling yourself, the result is of the middle level.
Your complaint is that you did not wish for it, but it happens because of having sanskars over a long period. So you have yet to wholly burn the sanskars of the middle period. Doctors also try to eliminate the germs of any illness. If the slightest trace remains, a whole progeny is created out of just the trace of one. So, in the same way, when you have the slightest trace of the sanskars of the middle period, although it is just a trace today, tomorrow it will become a progeny. Because of being under this influence, you cannot attain the elevated result that you should. When you ask others if they are content with themselves, their effort, service and connection with the Brahmin family, they start to think about it.
They say yes, but only after thinking about it, not instantly with that intoxication. You should receive a certificate of contentment from all souls in three subjects: your effort, service and connection with others. The certificate you receive will not be any writing on paper, but you will have the experience from each one. In this way, those who are victorious in keeping self-content and making others content when connecting with all souls become one of the eight deities, a victorious jewel. In two aspects, you are okay, but in the third aspect, you are number wise according to your capacity. You are number-wise in every aspect, but to a greater extent in this aspect.
If you are not content in any of the three, you cannot come in one of the eight, one of the elevated souls. To pass with honour, you should receive this passport of contentment from all souls. Something needs to be added in the aspect of coming into connection with others. To pass on the subject of being content and making others content when connecting with them, what central aspect should you have? Based on your own experience, see why there is discontentment in your connection with others. To make everyone content, or to make the content of your connection, or to elevate those in connection with you, the main thing is to have the power to tolerate and accommodate within yourself.
The reason for discontentment is that when you discover, according to your reasoning, that someone else's words, sanskars or actions are not accurate, then your own words and actions also become like that. Through this, the other souls become discontented. Seeing someone else's sanskars, words, or actions, you think it is incorrect or should not be like that. However, despite that, if you were to imbibe the power to tolerate and the power to accommodate, then these powers would automatically give that soul the vision of his inaccurate behaviour. But what happens is that to grant him a vision or to make him realise through your words and your features, you also come under the influence of your sanskars.
Because of that, neither are you content nor are others content. If, at that time, you have the power to accommodate, then based on this, or based on the power of tolerance, you can avoid his actions and sanskars for a bit of time, and then your powers of tolerance and accommodation can shoot an arrow of contentment towards that soul. Because of not having this, there is discontentment. So, when connecting with everyone, these two virtues and powers are essential to make them content and remain content. It is through these that your virtues will be praised. Although you will not appear to be victorious at that time, you will appear to be defeated, the defeat of this time will put a garland around your neck for many births.
So it would help if you considered this defeat to be a victory. Because of this weakness, you do not have as much success in this subject as you should have. While knowing your intellect, you should also understand what knowledge to give someone and at what time and with which yukti. Sometimes, you think that you have given someone some instructions (correction), but if it is not the right time, and that soul does not have the power to listen to it, then those instructions do not work like instructions. You generally sow a seed, having seen the ground and time, and then there is success. If it is not the time, or the ground is not suitable, then no matter how good the quality of the seed may be, it will not bear fruit.
In this way, if you want to give points of knowledge as a teaching or a yukti, then first see the ground and the time. The ground is the power of the soul, but also see the time, and then the seed of teachings can give fruit. Do you understand? So, the most elevated souls, the mahavirs, should pay attention to this particular effort. This is a sign of courage. To keep content those who are already content is not being courageous. To give love to those who are loving is not being courageous. To co-operate with those who are co-operative is not courageous. However, just as you uplift those who slander you, no matter how uncooperative someone is with you, with the power of your cooperation, to make uncooperative souls co-operate is known as being courageous.
It should not be: This is not possible because of this. This one is not moving forward, so this is not happening. Whether they move forward or not, you can move forward, can you not? You should love your relationships. If a relative is weak in something, then it is not a Maryada to leave that one alone, thinking he is weak. The Godly maryada is that you do not leave someone who is weak alone because he is weak, but you make him strong by giving him power and making him your companion, that you make such a weak soul worthy of taking a high jump. Then, you would be called a mahavir. So, by paying attention to this subject, whatever plans for service are created or whatever points emerge, these jewels will begin to sparkle in the jewels of the plans.
Gold is not so attractive from afar, but if diamonds are studded in the gold, it attracts others towards it from a distance. You may create the plans, but each of you should put this diamond on yourself, and then, when you put the plans into a practical form, you will be successful in spreading the sound you want throughout the world. Souls from far away will be attracted to this diamond. Do you understand? Okay.
The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."
Shiv Baba explained the method of churning in four Murlis.
01.02.1979
23.12.1987
10.01.1988
07.04.1981
The power of churning is the food for the divine intellect.
"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?" - Each sentence should be churned in these four ways.
By churning the knowledge, we will have powerful thoughts, stage, and awareness.
By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.
To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”
Touch this link to view the Murlis on Churning.