Revise Course Murli 06/08/1972
The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.
One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:
1. I am a Peaceful Soul; God Shiva is my Supreme Father.
2. I am a Godly student; God Shiva is my Supreme teacher.
3. God Shiva is my Sadhguru; I am Master Sadhguru.
4. God Shiva is my life partner; I am God Shiva's life partner.
The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.
While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.
The Reason for the Instinct Being Fickle - Lightness in the Fast.
Having come to the land of transformation, do you experience your transformation? To come to a bhatti means to burn your weaknesses and defects. So, do you experience your weaknesses to be moving away from you for all time? Are you filling yourselves with this much willpower? Because the transformation of this time will become a transformation for all time. When anything is put into fire, its form, colour and task change; it cannot remain the same as before; its form, colour and task change for all time. So, too, do you experience within yourself the form and colour of your weaknesses that have changed?
Are you bringing about such transformation? Let there be the determined thought within yourself that you have to transform yourself before you go. Let all the weaknesses be wholly burnt in the fire of determination. If the fire is not intense, neither is the form of anything that was put into the fire the same as before, nor does it change itself. It still needs to be completed. Check whether the fire of such elevated thoughts was so intense or you just had an ordinary thought: "Yes, we are making an effort; it will happen". This is not called intense effort. "We will do this". This is called being an intense effort-maker.t
Having come to this bhatti at this time, do you experience your stage to be that of an intense effort-maker? Those who think that as soon as they come to the land of transformation, come into the list of those who are intense effort-makers, raise your hand. Have you applied the imperishable stamp of being an intense effort-maker? You do have an imperishable attainment from the imperishable Father, do you not? Since the Father is imperishable and your attainment is also imperishable, then the stage you are creating with the imperishable attainment should also be imperishable. Do you consider yourselves to have the courage to this extent? That with your pure attitude, you can transform your family, circumstances and nature?
If your attitude is elevated, then in front of this attitude, neither the family nor any circumstance can cause any attack because you have the pure attitude of being a master almighty authority, knowledge-full and powerful. So, have you elevated your attitude this much? Always check your attitude as to whether it is always elevated and that you have more than just an ordinary attitude. What method do you have to adopt to elevate your attitude and be free from the family's circumstances while living in the family? You were told previously also that in bhakti, they make a spiritual endeavour, whereas here, on the path of knowledge, you have the method.
What is the method? What will you do if your attitude becomes mischievous? First of all, what is the reason for your attitude becoming mischievous? The attitude of becoming mischievous or ordinary is that you come down from the first vow you took or the first promise you made as soon as you came. You either break your vow or you forget your promise. The first vow is to remain pure in your thoughts, words and actions. This was the first vow you took, and the second vow was to belong to the one Father and none other. All of you have taken this vow. Even on the path of bhakti, what do you call those who take a vow, break it, and leave it unfulfilled?
Instead of being pure, charitable souls, they become sinful souls. To what extent have you fulfilled this vow? A vow is to be fulfilled at all times. Bhagats would not break their vow even if they were to die. So, all of you should always keep in mind the vow that you have taken. By having this awareness, your attitude will never become mischievous. When your attitude does not become mischievous, you will not come under the influence of any family obstacle, external circumstances, or elements. You can then show that the elements are your servants, the external circumstances are your original stage, and the family is a sample of a pure household.
When you become slack in your vow, your attitude becomes mischievous. You get others to promise at Rakhi that they will become pure. So, first, you have to tie this bracelet to yourself, and then you can tie others with this bracelet. Do those on whom you tie a rakhi become pure and take that vow? They do not even have that much courage. What is the reason for this? Do those who tie it on others stay within that vow themselves? If there is any impurity in your mind, would you say that you are ultimately fulfilling the vow? Because whatever weaknesses there are in those who tie the bracelet, those on whom they tie the bracelet are not influenced by the attraction of their purity.
They take the message as a system and custom, that of it being your system; they do not take that vow. Why? It would be because of yourself, would it not? Or would you say that it is not in their fortune? However, you are the creators of fortune. It would help if you came back having created their fortune. Or it would help if you came back having given them such inspiration to create their fortune that they couldn't stay without creating their fortune and would then come after you. You are those who have such an attraction, are you not? You also give the example of the souls who follow their customs strongly: how there was so much power in just a few words spoken by so-and-so that everyone continues to run after him.
Compared to them, you are such elevated souls. The souls praised as the mahatmas of today are not even equal to the subjects of your subjects because they do not become those who have a right to heaven. At least the subjects of your subjects will be the residents of heaven. They will experience the happiness of heaven, will they not? However, these souls cannot even come to heaven. So, you should perform a particular task when you are such an elevated soul. There should be so much power in every word of yours that you are speaking as the embodiment of experience. It would help if you continued to speak; others should continue to have that experience.
Since today's so-called mahatmas and pundits have so much temporary power, how much power should there be in every word of yours, the words of those who are the master almighty authorities? When you give someone the first lesson of being a soul, then with every word, continue to give them this experience. This is the speciality. Even those people who give lectures can speak in this way. But your elevated souls can do that which others cannot do. The difference is in this. This speciality should be visible in a practical way. How will this happen? When you imbibe all specialities within yourself.
If you haven't imbibed the specialities within yourself, you cannot make others the embodiment of inculcation. This is why you must change your attitude elevated.
Constantly stay within the vow you have made to BapDada and then see the result. Since you have taken the vow of belonging to the one Father and none other, why is your intellect drawn elsewhere? Have you taken the vow to listen to others? "I will speak to You; I will listen to You". This is the vow you have taken. So why do you look at or listen to other souls with a naughty attitude? You only have to speak of what you have heard from the Father, so how can you speak of other words or wasteful things? This is breaking the vow. Since you have a vow to be soul conscious, why do you look at the body? This is breaking the vow.
From Amrit Vela onwards, check whether you are fulfilling the vow you have taken:
This is the vow you have taken. You have taken the vow of remaining like a lotus flower while living in the household, have you not? How can those like a lotus flower be under the influence of external situations? They should be loving and detached. If you stabilise yourself in your elevated attitude, can any atmosphere or vibration make you fluctuate? The atmosphere is created through your attitude. If your attitude is elevated, then based on your attitude, you can make the atmosphere pure. Do you have this much power? Or, is the power of the atmosphere more powerful? When you come under the influence of any atmosphere, you should be able to finish any weakness the moment it enters your mind.
But you even speak of it, saying: What can I do? The atmosphere is like this. It was because of the atmosphere that my attitude became mischievous. What do you consider yourself to be when you speak these words? What soul are you at that time? A weak soul. You have forgotten yourself at that time. In a lokik way, does anyone also forget himself? Who am I? Whose child am I? What is my occupation? If anyone forgot this, then everyone would laugh at him. At that time, look at yourself: Have I forgotten myself? Have I forgotten my Father? Should I remember my position? Now, make this vow firm. Then, see how you become victorious at all times.
Nothing will be able to make you fluctuate. Revise this vow in your intellect again and again. What promise have I made to the Father? What vow have I taken? Then, that vow will be refreshed and remain in your awareness. The more it remains in your awareness, the more power there will be. Now, make yourself this powerful. Keep the aim that you should become number one. What will you leave in the land of blessings as a memorial of being the number one group? From that sign, the number will automatically be revealed. Leave behind such a memorial. Something is remembered by its memorial. To become such an example, you will have to perform special wonders. Only when someone does something wonderful is a memorial created.
Now, we will see what memorial this group leaves behind for all time. This sign should also be imperishable. Now, you experience the attainment of all powers within yourselves, do you not? The paper to become the embodiment of inculcation is taken here. But the practical paper of facing the external circumstances will have to be taken when you return. The result of that will also come here. You have to take such a practical paper that everyone feels a lot of transformation has occurred in you. By having courage, you automatically receive help. If even a little bit of courage is lacking, then there is also a need for more in the help you receive.
Some think they will demonstrate something possible when they receive help. However, only those who keep courage will receive help. It is said that the courage of the children first, and then the Father gives help. Maintaining your one-fold courage will enable you to receive a hundredfold help from the Father. If you do not take even one step, the Father neither takes a hundred steps. Whoever does something will receive the return of it. To maintain courage means to do something. Simply leaving it to Baba, thinking that it will happen if Baba helps, is a qualification of being one who does not make any effort.
Does BapDada not know that he has to help? Will he only do that when you ask him? What do you call those who only do something after being told to do it? Is it not insulting to get something done by asking the One who is the Bestower? What five pennies worth do you give to the Bestower who constantly gives to you? You remind BapDada of the instruction that He should help. Do not ever have this thought. Then, you will automatically receive everything. Since you consider yourselves heirs, heirs naturally have a right to the inheritance. They do not have to ask for anything. In Lokik life, they have selfish motives, so they have to ask for it. There are no selfish motives here, so what would Baba do by keeping anything?
This is why even to have this thought is a weakness. You have to become one who has complete faith in the intellect. Baba is my Companion, and he is constantly my helper. An intellect that has faith is victorious. Take every step while constantly having this consciousness, then see how victory becomes a garland around your neck. Those with a rosary of victory around their neck become a bead of the rosary of victory. If you do not become victorious now, you cannot be part of the rosary of victory. So, constantly have this consciousness as you take every step, and you will always be the embodiment of success. Then, if the method of making an effort is accurate, it would not be possible for any thought, word or action to be unsuccessful.
Any action performed according to the proper method brings success. You must do something according to the proper method to attain success. You will receive instant fruit from doing something according to the correct method. Okay.
The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."
Shiv Baba explained the method of churning in four Murlis.
01.02.1979
23.12.1987
10.01.1988
07.04.1981
The power of churning is the food for the divine intellect.
"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?" - Each sentence should be churned in these four ways.
By churning the knowledge, we will have powerful thoughts, stage, and awareness.
By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.
To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”
Touch this link to view the Murlis on Churning.
May you always be full of the treasure of Happiness!