Revise Course Murli 22/07/1972

The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.

One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:

1. I am a Peaceful Soul; God Shiva is my Supreme Father.

2. I am a Godly student; God Shiva is my Supreme teacher.

3. God Shiva is my Sadhguru; I am Master Sadhguru.

4. God Shiva is my life partner; I am God Shiva's life partner.

The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.

While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.

Different Tips to Become a Destroyer of Attachment.

Does each one of you consider yourself to be an embodiment of remembrance? What does your stage become when you become an embodiment of remembrance? When are you able to have this stage? You become an embodiment of remembrance when you become a conqueror of attachment. So, have you become such conquerors of attachment and embodiments of remembrance? Or, are you at present the embodiments of forgetfulness? From being an embodiment of remembrance, why do you become forgetful? There must be some attachment remaining. So, do you need to learn how to fulfil the first promise you made to the Father, that you will break away from all other relationships and have a relationship with only the One?

Do you need to learn how to fulfil the first promise? If you do not fulfil the first promise, how will you claim a right to the first kingdom or come in connection with that first kingdom? Do you wish to come into the kingdom of the second birth? Those who fulfil the first promise of being the conquerors of attachment are those who come into the kingdom of the first birth. Call it the first promise, the first lesson, the first aspect of knowledge or the first elevated thought of the alokik birth: do you find it challenging to fulfil this? Did you find it difficult in any birth to stabilise yourself in your original form or to stay in the awareness of the self?

By quickly having that awareness, you were the embodiment of that remembrance.  So, why do you find it challenging to keep the original form of this alokik birth in your awareness? Even for ordinary human beings, it is said that the speciality of human souls is that they can do whatever they want and that this is the main difference between animals and humans. Therefore, since ordinary human beings demonstrate that they can do whatever they want, can you elevate human souls, souls who are the embodiment of power, knowledge-full souls, souls who come into connection and relationship with the Father, souls who receive direct sustenance from the Father, the worship-worthy souls, souls who receive an even more elevated status than the Father, can you souls not do whatever you want?

Otherwise, what would be the difference between ordinary and elevated human beings? Ordinary souls can do whatever they want, but they cannot do it as they want when they want because they have the power of matter; they do not have Godly power. Souls with Godly power can do whatever they want, whenever and as they want. Can you not put the speciality into the practical form? Or, do you also still say that you did not wish that to happen, but it happened? That you are not able to do whatever you want to do? These are not the words of souls who are master almighty authorities or of elevated souls.

These are the words of ordinary souls. So, do you consider yourselves to be ordinary souls? Do you forget your alokik life and your alokik karma? Why is there attachment to anything physical, any person or any thing? Have you yet to experience the difference between the things you see and the attainment of this alokik birth to be day and night? Have you not yet finished the experience of the sorrow and peacelessness which is received through corporeal feelings? When you took this alokik birth, did you not finish the relationships and connections with the people you see in this old world? Since you have taken a new birth, have you yet to finish the old relationships?

In a new birth, does one have an attachment to the previous relationships? So, how can you have an attachment to people? Since the birth has changed, then together with the birth, have your relationships and activity not changed? Or, you may say that you have not yet had an alokik birth. Ordinarily, your karma, relationships and connections are according to wherever you take birth. So then, when you have an alokik birth, why do you have lokik relationships and lokik activity? So, is it easy or difficult to become the conquerors of attachment? Why do you find it difficult? When the attachment is created, do you not look at your face?

You have received a mirror, have you not? Do you not keep the mirror with you? If you look at your face, your attachment will finish. If you develop the practice of looking into the mirror, then after developing this practice, even against your conscious wish, you will be pulled towards the mirror. Many have the habit of looking into a mirror again and again in a physical way. They do not make a program for it but automatically move towards the mirror because they have that practice. Here also, if you continue to look into the mirror of knowledge, into the mirror of your self-respect, then from body consciousness, you will easily be able to come into your stage of self-respect.

When you feel that there is something not quite right physically, by looking into the mirror, you are instantly able to put it right. In the same way, when you look at your proper form in this alokik mirror and see that you have changed the form of wasteful thoughts, wasteful words, wasteful karma and relationships that you had when you came into body consciousness from wasteful to powerful, then would there still be attachment? And, when you have become a conqueror of attachment, then together with being a conqueror of attachment, you will automatically have constantly become an embodiment of remembrance. Is this challenging?

When you have all attainments from the One, can you not be satisfied through that? When someone lacks something, he is not a satisfied soul, so do you not experience having all attainments? Have you yet to become a satisfied soul? Have any of these souls in so many births been able to give you what the Father gives you now? When many souls have not been able to give you that attainment in many births, whereas, through the Father, you have attained it in one second, then to where should the intellect be drawn: to those who make you stumble, who make you cry, who reject you or to the One who gives you a destination?

Baba also has this one question for your souls, just as you ask other souls many questions. You have yet to be able to answer this one question. Those who have answered this one question remain content all the time. Those who have not answered repeatedly come into the stage of descent. To become the conqueror of attachment, you must change your form to become the embodiment of remembrance. When there is the awareness that you are householders, there is attachment. When you feel that that is your home and your relations, then there is attachment. So now, transform this limited responsibility into an unlimited responsibility. Then, with your unlimited responsibility, the limited responsibilities will automatically be finished.

When you forget the unlimited, then, to the extent that you use your time and thoughts to fulfil the limited responsibilities, instead of fulfilling them, you spoil them. Although you may think you are fulfilling your responsibilities and looking after your duties, that could be more fulfilling and looking after them. Because of staying in a limited awareness, instead of becoming instruments to create the fortune of those souls, you become the instruments to spoil their fortune. Then, because those souls do not see your alokik behaviour, they are deprived of forging a relationship with the alokik Father. Then, instead of fulfilling your duties, you bring a sickness onto yourself.

This is the sickness of attachment, which automatically spreads to others. Then, whatever you consider, your duty changes and takes on the form of a sickness. So, constantly make an effort to transform this awareness of yours. "I am a householder"; "I have this bondage"; "I have this responsibility". Instead of this, remember your five primary forms. They have shown the five-faced Brahma and the three-faced Brahma. So you Brahmins also have to keep the five primary forms in your awareness, then the sickness will be removed, and you will be able to carry on with the duty of being world benefactors. What are those forms?

By staying aware of which form, you will forget all those forms. What are the five forms to keep in your awareness? Just as you speak of the three forms of the Father, so too, you have five forms. 1. I am a child. 2. I am a Godly student. 3. I am a spiritual pilgrim. 4. I am a warrior. 5. I am a Godly helper. You should have these five forms in your awareness. When you wake up, you have a heart-to-heart conversation with the Father. In the form of a child, you celebrate a meeting with the Father. So, as soon as you wake up, remember your childhood form. Then, how can there be a household? So, when the soul celebrates a meeting and experiences all attainments, why should the intellect be drawn here and there?

This proves there needs to be more awareness of this first form at Amrit Vela. You constantly remember the forms that bring you into the descent stage. In the same way, if you keep these five forms in your awareness according to the different activities from time to time, then by being the embodiment of remembrance, would you not be able to become the conquerors of attachment? Therefore, you were told you find it difficult because you do not look at your face. So, while performing actions, constantly look at these forms in your mirror and check that you have yet to develop another form instead of these five.

Check that your make-up has stayed moist. If you look at yourself, you can rectify any make-up that has become spoiled. And then you will easily become the conquerors of attachment for all time. Do you understand? You will now not say, "How can we become the conquerors of attachment?" Will you? No. This is how you become the conquerors of attachment. Change the word, "how" into "like this". Just as you bring to your awareness that you were like that and that you are once again becoming like that, so too, you have to change the word "how" into "like this". Instead of saying, "How can we become this?" say, "This is how you become this."

Bring about this transformation, and you will become as you originally were. The word "how" will finish, and you will become like that. Okay. To those who become the embodiment of remembrance from being forgetful in one second; to the souls who are the conquerors of attachment and are constantly the embodiment of remembrance; to the powerful souls, love, remembrances and namaste from BapDada. Okay.

The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."

Shiv Baba explained the method of churning in four Murlis.

01.02.1979

23.12.1987

10.01.1988

07.04.1981

The power of churning is the food for the divine intellect.

"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?"  - Each sentence should be churned in these four ways.

By churning the knowledge, we will have powerful thoughts, stage, and awareness.

By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.

To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”

          Touch this link to view the Murlis on Churning.

                          May you always be Soul conscious!