Revise Course Murli 19/07/1972

The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.

One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:

1. I am a Peaceful Soul; God Shiva is my Supreme Father.

2. I am a Godly student; God Shiva is my Supreme teacher.

3. God Shiva is my Sadhguru; I am Master Sadhguru.

4. God Shiva is my life partner; I am God Shiva's life partner.

The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.

While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.

Importance of Organization and Certificate by Organization.

Do you consider yourselves to be pearls or beads? What is the value of a pearl or a bead based on? Why is the value of the pearls or beads less once they are separated from the necklace? They are valuable when they are threaded in the necklace. Why is the value reduced when they become separated? What is the reason for this? Those pearls or beads become powerful because they are collected within a collection. When two come together, that becomes 11. One by itself would only be called one, but two together become 11. So there is such a difference between 1 and 11 that its value is increased as much.

Instead of two, you would say 11. It is explained like this to reveal the power of the gathering. What kind of pearl do you consider yourself? Are you a pearl of the necklace or an independent pearl? While seeing your value and power, do you experience yourselves as the beads of the garland? Do you consider one another to be valuable pearls threaded together in a gathering? Do others also consider you to be this? Or do you consider yourself to be this? When someone carries out a particular task or returns victorious, he receives a medal. In the same way, to claim a certificate, practically, for the effort you have been making until now, this gathering occurs now and again.

Has everyone in this gathering received a medal for moving along with the gathering and for the value of the power of the gathering? You have come to the university, have you not? So, you have to claim a certificate for the effort and Godly service you have done up to now. To what extent are you content with one another, and how close are you to one another? You have to claim a certificate for this. One is a medal or a prize to remain co-operative within a gathering and for your loving interaction with others. The second prize is for bringing maximum glorification through your effort in Godly service.

The third prize is for being content with all the souls of wherever you are, the instruments, and for being content with yourself. If you are not content, that is a weakness; if even one person is not content out of all those who come, then that too is a weakness. Is everyone content with the teacher? Is everyone content with the teaching, relationship, and handling given by the teacher? There is a prize for this also. In the beginning, you used to create a garland. What for? To increase your zeal and enthusiasm. Whatever stage you are at, when you find someone else at the same stage, you experience happiness.

This method was used to increase your zeal and enthusiasm and to look after one another. This did not mean that that was the medal for the final stage. That was the medal for the greatness of the time and the effort. There was zeal and enthusiasm through this, and you could know your result: who was making what effort, paying attention to their effort, or who had claimed a right having passed with honour. You experienced happiness seeing all of this. You still give prizes to some in your class, do you not? The prize may not be significant or a handkerchief, but it is valuable.

It has the value of the effort one has made; the object itself does not have that value. When you give a prize for even a little bit of service they do or announce their names in class, those souls are stamped with that for the future, and the tilak of zeal and enthusiasm is applied. Some unique souls continually carry out particular tasks, but even then, some are instruments. They must have some greatness or some speciality, and this is why, according to the drama, after surrendering and being a complete renunciate, they have become instruments for serving others. Each one has some speciality. You should all be familiar with one another's specialities, not of the weaknesses.

When you have a gathering, why do you listen to the news of each one's place? To adopt for yourself the specialities that each one has. Each one attains a particular virtue from BapDada. "It is not mine, nor my virtue, but something I have attained through knowledge". Then, through this, there will not be any arrogance. You would have had it from the beginning if it were your virtue. However, you have become virtuous after receiving knowledge. Previously, in bhakti, you used to sing: We are without virtue and do not have any virtues. So these are not your virtues, but you are filling yourself with them through knowledge.

This is why, while speaking, be aware that you have attained virtue or speciality through knowledge. So this is the greatness of the knowledge and not your own. It is the greatness of the Knowledge-full bing. If you speak with one another in this way, then by taking one another's benefit, there is the benefit. First, you had the discipline to speak about whatever subtle effort you made then. Not just the superficial, gross things, but you used to talk to one another about which effort you were making to be victorious over the subtle weaknesses. Because of being familiar with one another, because of speaking of the specialities of one another, the attention would automatically be drawn away from the weaknesses of that one, and it would be drawn towards the specialities.

Previously, you used to have discussions on such a subtle level. So now, talk to one another about the specialities of the effort of the present time and the atmosphere will become perfect. When this becomes the topic, all other topics will automatically be dismissed. This should be the form of your meeting with one another. And, if you look at each one's speciality, it is perfect. Someone can't think that he does not have any speciality. This would prove that he does not know himself. Your drishti and attitude should become as natural as the example you give to others about where the vision of a swan is drawn. While seeing the stones, it will look for the pearls.

In this way, your vision and attitude should be so natural that while you see or hear anything of anyone's weaknesses, it does not penetrate you. Instead, when you see or hear of someone's weakness, you should understand that that is not one's weakness but your weakness because you all belong to the same Father and the same family. You are the beads of the same garland. If there is just an ordinary bead within a necklace, then the value of the whole necklace is reduced. So when all of you are the beads of the one rosary, what should be your attitude? That is also your weakness.

With the support of the yuktis received, a fast effort-maker would quickly remove whatever weaknesses he sees within himself. He would never speak about them. When you do not wish to reveal your weaknesses, why do you speak of the weaknesses of others? "This one was not in agreement with me", or, "This thing was not done, and this is why service does not expand". Or, "This thing or this one is an obstacle to my effort". This is just your intellect trying to take the support of some excuse. But that support is without foundation, so it cannot be accepted. After a little while, that same support becomes damaging. And so, you are holy swans, are you not? So what is the activity of the holy swans?

To pick up the specialities of each one and to try to finish their weaknesses. So, are you making such an effort? Are you making an effort while having the awareness that all of you are one? This is the speciality or the uniqueness of this gathering, which does not exist in any other gathering worldwide. What does anyone who comes here and sees this, who listens to whatever happens here, speak of? Each soul's way of walking, sitting, speaking, etc. is the same. This is the speciality they speak of. So check yourself according to their praise: unity, one destination, method, and discipline. According to the effort of the present time, the word "excuse" should be finished. What is an excuse?

Now, you are moving forward, are you not? Since you have maintained the courage to take on the responsibility of transforming the world and transforming matter, you are those who issue a challenge. So what is an excuse, then? Where is the excuse created? What is the seed of an excuse? There is weakness in one way or another: in your thoughts, words, or coming into connection or relationship with one another. The excuse begins with that weakness. So, the creation is a wasteful one. What would the creation of a weakness be? As is the seed, so is the fruit. So, when the creation is wrong, should you finish it there, then take its support and move forward? "I can only move forward if this thing can be solved."

"If this is resolved, service will increase, and the obstacles will be removed." Now, change this language. You are those who give solutions to others, are you not? People who need the knowledge to come to you for a solution to their problems, do they not? How can those who themselves bring about solutions to many types of problems take the support of this? When all this support is finished, then this body consciousness and all its sanskars will automatically finish. These things bring you into body consciousness. When these things finish, then the consequences of them will also finish.

Because of being caught up with little things, you come into different types of body consciousness. So, have you, even now, not let go of body consciousness? Do you love it so much? Now, change your language and your attitude. When you see anyone at any time, in any stage or situation, if your attitude and your feelings are accurate, you will not be influenced by them. It would help if you had a benevolent attitude and the feelings of good wishes. If you constantly accurately maintain this attitude and feelings, these things will not happen. No matter what others do, even if they become obstacles for you, your feelings for such souls should be those of a well-wisher. This is known as being a fast effort-maker or a holy swan.

It is not a big thing when you have good wishes for those who have good wishes for you. You must perform such wonders that they are remembered. There is praise for those who uplifted the ones who defamed them. To have mercy for those who are merciful is not a big thing. When someone tries to make you fall again and again and tries to make you fluctuate in your mind, even then, you should maintain good wishes with stability: your feelings should not change because of the situation. You should constantly have unshakeable and firm feelings; only then will you be called a holy swan. Then you will not even see any of these things.

Otherwise, a lot of time could be better spent on this. Time is wasted in childhood anyway. If a child wastes time, others would say he is only a child. However, what would others say if a sensible person wastes his time? A child wasting his time would not be noticed as much because that is his work. So, the service for which you have become an instrument requires the stage of being a world mother. You are world benefactors, are you not? Many will benefit from the limit. The stage of being a world benefactor is that of being a world mother. Okay.

The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."

Shiv Baba explained the method of churning in four Murlis.

01.02.1979

23.12.1987

10.01.1988

07.04.1981

The power of churning is the food for the divine intellect.

"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?"  - Each sentence should be churned in these four ways.

By churning the knowledge, we will have powerful thoughts, stage, and awareness.

By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.

To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”

          Touch this link to view the Murlis on Churning.

                          May you always be Soul conscious!