Revise Course Murli 24/06/1972

The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.

One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:

1. I am a Peaceful Soul; God Shiva is my Supreme Father.

2. I am a Godly student; God Shiva is my Supreme teacher.

3. God Shiva is my Sadhguru; I am Master Sadhguru.

4. God Shiva is my life partner; I am God Shiva's life partner.

The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.

While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.

Become Eveready and Invoke the Last Time.

Do you consider yourself to be equal to the Father? Do you experience yourself being close to the stage of being equal to the Father? How much difference remains in your becoming equal to the Father? Is there a great deal of difference, or a little?

Everyone aims to become equal to the Father, and the Father's aim is for the children to become even more elevated than the Father. So, what is it in the practical form? Have you yet to develop the power to face in the same way as the Father? The difference is number-wise, according to effort. Some have a little difference, and some have a significant difference. The difference is different for everyone.

To have a 50% difference is a great deal of difference. In how much time will you finish this difference? Why is there still this difference between the Father and the children? You consider yourselves to be ever-ready, do you not? What does it mean to be ever-ready? Those who are constantly invoke the time. Those who are ever-ready also keep themselves prepared while invoking the time. You now have to be prepared to face the final moments. If that time comes now, the attainment would be 50%. What would be the attainment of being equal to the Father? To be ever-ready means to be one who constantly makes the self total of all virtues for the final moments.

You have to become whole, do you not? It is sung: 'Full of all virtues, 16 celestial degrees full'. So, 'to be ever-ready' means to have the complete stage. It would help if you had such a practical stage that you only need to take one more step. How long does it take to take one step? There should be just this much difference. This is known as the difference of 1% or 2%. There is a vast difference between 1% or 2% and 50%. In order to be ever-ready and full of all virtues - the same as the Father - each one of you has received three main things. If you have attained all three things, it takes little time to become equal to the Father.

What are these three things that the Father has given? ('shrimat, surrender, and service') . You have spoken of things you have to do or that you consider yourself to be, but what does he give? You can do service, and you can also surrender yourselves, but based on what? You have taken a birth, but what have you been given? What main thing does he give as an inheritance? (Each one gave his ideas) . Although you have mentioned the significance, to clarify it, you are told of it in a different form. First of all, he gives light, then he gives might, and, thirdly, he gives divine insight - that is, the third eye. You must have these three things to be an intense effort-maker and become equal to the Father.

First, the souls that have gone into the total darkness of ignorance need enlightenment- that is, light. Then - together with light - if you do not have might, you cannot take the help of the light that you should. Through the third eye - the divine insight you receive with this light and might - you can know your past, present, and future, all three aspects of time, and all three lives. Only when you have attained these three things can you claim your birthright - your inheritance. So, first of all, he gives light, might, and divine insight. Only through these things can you attain your birthright and know your rights.

The word 'right' has two meanings: one meaning is a birthright - that is, an inheritance - and the other meaning is that you have received the recognition of right and wrong, and that is why the Father is called the Truth - that which is true, or that which is correct. The truth can only be recognised when you have attained all three things. Even if one thing is lacking, you cannot move to doing something right from doing something wrong. Only when you have enlightenment will you be able to move along the path and intensify the speed of your effort? When there is a blackout in this old world, everyone has to slow down.

They do not allow anyone to go at a fast speed because of the fear of an accident. So, in the same way, if you do not have enough light, you cannot intensify your speed - your speed will be plodding. As well as this, if you do not have might, you may be able to move along based on light, but - because of not having might - you cannot face the obstacles that come before you. This is why, because of your speed stopping, you cannot face anything, so you come to a standstill. Because of stopping repeatedly, you cannot have a fast speed - that is, you cannot make a fast effort.

Thirdly, divine insight - that is, the third eye.

The divine eye is not open. As you move along, Maya closes it. To catch someone - or to stop some upheaval - the Government releases tear-gas so that they shut their eyes. They cannot see because of tears; they cannot do what they want. In the same way, if the dust or gas of Maya falls into the third eye that you have received, then - even while having the third eye - you are not able to see whatever you wish to see.

All three things are essential. If all three are accurately attained, and you have imbibed them in the same way as the Father has given them... if you are moving along based on this, then you can never perform wrong or untrue actions.

You would always move in the right direction. It would be impossible to do anything wrong because you can know right from wrong with the third eye. If you knew this, you would do everything correctly. But - because the dust of Maya enters - you cannot recognise this. This is why you let go of the right and towards the wrong. So, if you ever perform a wrong action, have wrong thoughts, or if untrue words emerge, you should understand that one of the three things is missing. This is why you are not able to judge accurately. You can only claim your full birthright once you know right from wrong.

You receive a full birthright by performing the right actions. If you do not perform the right actions - if sometimes they are right and sometimes wrong - then you will not receive the full birthright either. You must have the right thoughts and perform the right actions to claim the birthright to that extent. Which central aspect should you pay attention to so that you always have all three of these attainments? Something that is very easy and that everyone can do? That same easy method is being revised repeatedly in the revised course. Do you listen and study the revision course with attention? You do not think you have become one who knows everything (janijananhar), do you?

You do not consider yourselves to be janijananhar and become slack - because you think this is the revision course - do you? Today, you are being given a paper. Who needs to catch a murli of the revision course for even one day? Or does not pay attention to your dharna? It would help if you raised your hands. Sometimes, when travelling, you miss a murli. So, do you read it and catch up? Or do you miss it? You don't think you already know the knowledge, do you? Although you may know it, there is still much more. Those who revise the revised course very well also feel this themselves.

When going through the revised course, do you feel it is the same old thing? Or does it feel new? There will be many new things for the new ones, but what do the older ones experience when going through the revised course again? Do you feel it to be new? Why is it being revised according to the drama? This was also fixed in the drama. Why is it being revised? When your attention is lost - or there isn't enough awareness- it is repeatedly revised. Similarly, this is also being revised because it still needs to be put into the practical form. There isn't as much power in the practical form - to the extent that you listen and relate it to others - and this is why this course is being given again to make you powerful.

This revised course is being given to make the old ones powerful, at the same time to make the new ones powerful, and to give them their full right too. So, now, repeatedly revise, paying attention to fill this gap. Through the revised course, the sanskars and nature that you want to be transformed will be transformed. Okay, this was just a test paper in between, but what was Baba first asking you? What is the easy method that is being revised in the revision course? It is to have a heart-to-heart conversation with yourself and the Father and give importance to Amrit Vela. As is the name, so that time has received a blessing.

Whenever they perform any elevated task, then - in the memorials until now - they always consider the time first. Here, too, what is the best time for making an effort and having easy attainment? Amrit vela. At amrit vela, by filling yourself - the soul - with nectar, your actions will be accordingly (full of nectar) throughout the day. Just as the period is elevated, and the nectar is elevated, in the same way, your actions and thoughts throughout the day will be elevated. But if you consider this elevated period to be ordinary, your thoughts and actions will also be ordinary throughout the day.

So, it would help if you understood that Amrit vela is the time for laying the foundation for the whole day. If the foundation is weak or ordinary, then the structure above will automatically be likewise. Therefore, just as you always pay attention to the foundation, in the same way, the time for laying the foundation for the whole day is Amrit vela. If you move along understanding its importance, your actions will also be according to the importance you give. Why is that time called 'brahm-muhurat'? Is it called ‘Brahma-muhurat’ or ‘Brahm- muhurat’? 'Brahma muhurat' is correct because all of you begin and establish the new day, just as Brahma does. That is also right, but what does' brahm-muhurat' mean?

The atmosphere at that time was such that the soul could easily experience himself as a resident of the Brahm element. At other times, you must make an effort or labour to detach yourself from the noise and the atmosphere. However, at that time, there was no need to make this effort. Just as your home of Brahm is the land of peace, in the same way, there is automatic silence at Amrit Vela. Because of that silence, you can easily imbibe the stages of an embodiment of peace and a resident of the land of peace. If you bring into your awareness at Amrit vela the shrimat you have received, you will be able to have remembrance at 'Brahm-muhurta’ or Amrit Vela.

For instance, those studying also try to do their revision in the morning so that they can remember it because you can easily remember at that time. You must make Your awareness powerful and become a natural embodiment of remembrance. With the help of Amrit Vela and by following shrimat, you can easily make your awareness powerful. Just as you value time, do you also value this time? Or do you value it sometimes and not at other times? Is it that the scale pan of value is sometimes high and sometimes low? What happens? This is a straightforward method, but you have to give that much value to this method.

As is the shrimat, similarly recognise the time, and - if you do everything according to the time - you can very quickly attain all attainments. Then, you will become free from labouring. If you wish to become free, continue to imbibe the means you have been given. Okay.To those who constantly move along as lighthouses and might-houses.. to the children who give all souls divine insight: BapDada's love, remembrance, and namaste.

The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."

Shiv Baba explained the method of churning in four Murlis.

01.02.1979

23.12.1987

10.01.1988

07.04.1981

The power of churning is the food for the divine intellect.

"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?"  - Each sentence should be churned in these four ways.

By churning the knowledge, we will have powerful thoughts, stage, and awareness.

By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.

To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”

          Touch this link to view the Murlis on Churning.

                    May you attain victory over all devilish traits!