Revise Course Murli 31/10/1971

The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.

One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:

1. I am a Peaceful Soul; God Shiva is my Supreme Father.

2. I am a Godly student; God Shiva is my Supreme teacher.

3. God Shiva is my Sadhguru; I am Master Sadhguru.

4. God Shiva is my life partner; I am God Shiva's life partner.

The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.

While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.

Facing Maya's Power using the Will Power of Experience.

Do you know the spiritual drill? Just as those who have the practice of doing physical exercises can mould their body as and when they wish within one second, in the same way, those who have the practice of doing the spiritual drill stabilise their intellect in the stage they wish and to the percentage they wish within one second? Have you become such an ever-ready spiritual military? Can you stabilise yourself if you receive an order now to stabilise yourself in the celestial, viceless, and egoless stages? Or, do the human body, the mortal world, and sinful thoughts pull you towards themselves even against your conscious wish?

Can you go beyond the body's attraction within one second? The basis of victory or defeat is one second. So, can you win the game in one second? Do you consider yourself to be victorious to this extent? Do you consider yourself to be wealthy with all powers to this extent? Or do you still have to become completely wealthy? The children of the Bestower are always full of all treasures of wealth. Do you consider yourself to be like this? Or, do the sanskars of having been a bhagat or a beggar for sixty-three births still emerge sometimes? "I want Baba's help, I want blessings, I want cooperation, I want power."

You do not constantly want something, do you? Does the word "want" seem suitable for the children of the Bestower, the Bestower of Fortune and the Bestower of Blessings? Now, you must become the bestower of fortune and blessings and donate something or bless every soul of the world. Even now, it would help if you did not have the thought of wanting this or that. The children of the Bestower are full of all powers. This stage of fullness brings the stage of perfection close. Do you consider yourselves to be the unique souls out of the entire world loved by the Father and unique to all other souls?

What is the difference between ordinary souls and unique souls? Do you know this difference? The speciality of unique souls, which should be visible in a practical form, is that they experience themselves to be constantly full of all powers. The praise, "Nothing is lacking in the treasure-store", is of this time. Only when you make yourself full of all powers will you be complete with all virtues and physical wealth, and will you attain the complete stage of the future. This is why you have especially come to this bhatti to make yourselves like this. Whatever you were lacking in yourself should be transformed into having been attained. Or do you still need to improve?

This attainment will remain eternally, will it not? Attainment means attainment. Since you have become the embodiment of experience, whatever is experienced becomes eternal. Whatever you have heard, whatever you have attained through the atmosphere, or the things you have attained from being influenced by listening to an elevated soul telling you something are temporary. Still, the things you experience yourself are permanent and ever-lasting. So, have you become those who listen, or have you become the embodiment of experience? Or, will you become experienced after churning whatever you have heard?

Have you experienced the treasures you have received? Or will you put them into your practical experience when you return to your places? The most potent stage is one's own experience because experienced souls have will-power. Based on the willpower of your experience, you can confront any of Maya's powers. Those who have will-power are easily able to confront all situations and all problems, and they are also able to make all souls constantly content. So, with the power to confront and with the willpower of your own experience, you can easily attain the power to make everyone content. So, do you experience both these powers within yourself?

If you have both these powers, then you will be victorious. Have you become victorious to this extent? To be victorious means not to be defeated in your thoughts, even in your dreams. If you are not defeated in your dreams, you will not be defeated in your practical life. In this way, your every thought, every word and every action should be victorious; that is, there should be no name or trace of defeat. Can you make this perfect target in one second? If those in the military cannot hit their target in one second, they are defeated; if their target is hit well, they are victorious. In the same way, are you able to stabilise your intellect on this target in one second?

Have you become ever-ready to this extent? Or, can you only stabilise yourself on your target after making an effort? If you have to try in this way first, the second to experience victory will have gone by, so how will you be able to become a bead of the rosary of victory? Therefore, just as you have to stay in constant remembrance, in the same way, you must be constantly victorious. Check throughout the whole day to what extent you were victorious in your thoughts, words, actions, relationships, connections, love, cooperation and service. Only if you have been constantly victorious over a long period in every step and victorious in every thought will you be able to become a close bead in the rosary of victory.

Why were there only one hundred and eight that became victorious even after having done so much service? How did they become this? They became so elevated with this effort. Only when you are constantly victorious over a long period can you create a memorial that lasts a long time? So what will you do now? The transformation you must bring about in this bhatti is that you become constantly victorious over a long period. Other souls should experience you as the avyakt angels who remain stable in the avyakt stage and have come from Madhuban, the avyakt land, into the human world for the sake of world benefit.

The souls of your family should experience this transformation in your souls. This is known as the transformation in the bhatti. Your eyes should give the experience of spirituality; your activity should give the vision of the divine activities of the Father; your forehead should give the vision of the jewel on the forehead; your avyakt features should show the practical form of the divine, alokik stage. Your alokik attitude should remind anyone with a tamoguni attitude of his satoguni attitude. This is known as transformation. This is called being serviceable when you remain engaged in service at every step.

Have you become serviceable to this extent? Do not think that you have to do service for four hours. You have to be constantly victorious. Not even one second of those who are constantly engaged in service, those who are constantly serviceable, should be spent without service being done. To become serviceable to this extent is the speciality of the special souls. So, you have to become full in all aspects. When you speak of the Father's praise, "full" is applied to each of his qualities. So you have to become full in all aspects. If you are full in all aspects, you will not fail. Anything full does not have any flaws.

Therefore, you succeed. You neither fail in anything nor have any sensitive feelings over something wasteful. Sometimes, you become sensitive over trivial matters, do you not? Those who are full will not become sensitive over wasteful matters, nor will they fail. So, have you become those who have applied this tilak? Have you applied the tilak of becoming complete with all powers on your forehead? If you do not constantly have this tilak on your forehead, then instead of remembering Baba, what do you do in remembrance? Instead of remembering Baba, you start complaining. But now, you must not do that. The complaint file has already been created.

Do you know how big the file of each one's complaints is? By constantly staying in remembrance, being victorious, and being serviceable, there will be no need to make any complaints. You have come to the bhatti to offer the sacrifice of all weaknesses. So, have you offered the sacrifice of all weaknesses? Or are there still some weaknesses remaining? When an offering is made, what do they say at the end? "Swaha" (let it all be sacrificed). So, have all of you sacrificed yourselves? Those who have sacrificed themselves cannot see the things of the past, even in their dreams. Have you sacrificed yourselves in this way? Courage and enthusiasm are visible in the results of most of you at present.  

Create an attitude that constantly has this courage and enthusiasm. The land is soft and fruitful, but do not allow the thorns of your past sinful actions from your past life to be sown in this fruitful land. Have you surrendered the thorns to the Father? Have all the thorns that remain inside and cause damage been surrendered to the Father? When something turns to ashes, that is also called a sacrifice. Do not re-sow anything in your land that has turned to ashes or anything that has been burnt. That is, never bring it into your consciousness. To make an offering and sacrifice means that its name and trace finish.

From today, always consider that those are not the sanskars of I, the satoguni soul; those are not my sanskars. So, just as you observe the sanskars of others as a detached observer, in the same way, look at the sanskars of your tamopradhan stage as a detached observer. Finish them in the same way. By considering them to be sacrificed, you will continue to receive success. Okay.

The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."

Shiv Baba explained the method of churning in four Murlis.

01.02.1979

23.12.1987

10.01.1988

07.04.1981

The power of churning is the food for the divine intellect.

"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?"  - Each sentence should be churned in these four ways.

By churning the knowledge, we will have powerful thoughts, stage, and awareness.

By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.

To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”

          Touch this link to view the Murlis on Churning.

                      May your every act be a divine activity!