Revise Course Murli 30/05/1971
The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.
One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:
1. I am a Peaceful Soul; God Shiva is my Supreme Father.
2. I am a Godly student; God Shiva is my Supreme teacher.
3. God Shiva is my Sadhguru; I am Master Sadhguru.
4. God Shiva is my life partner; I am God Shiva's life partner.
The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.
While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.
The Father's Order and Promise.
BapDada gives an order and also makes a promise. Which elevated versions include both an order and a promise? Can you remember elevated versions in which an order and a promise are included? There are many such elevated versions. There is a long list of them. However, these elevated versions have a temptation: If you take one step forward, BapDada will take a thousand steps forward, not just ten steps. Such versions have the order that you should take one step forward, and they also promise that BapDada will take a thousand steps forward. You should constantly keep in your consciousness such elevated versions which bring zeal and enthusiasm.
By obeying the order, you can easily make yourself move forward because when Baba fulfils his promise, the promise then takes on the form of help. First is your courage, and second, you receive help. When you have both, everything becomes easy. This is why you should constantly keep such elevated versions in your consciousness. This consciousness brings you power. For instance, when those who were Rajput (caste of warrior kings) went onto a battlefield, no matter how weak they were, they were reminded of their clan: "Rajputs are like this, they used to be like this, this is what they used to do, and you belong to such a clan."
When they were reminded of this, they became powerful. Simply by listening to the praise of their clan, they became great. In the same way, you belong to the sun dynasty. What were those who ruled the sun-dynasty kingdom? How did they rule the kingdom? Based on which power did they rule their kingdom? This awareness, and, at the same time, the awareness of the Godly clan of the confluence age: if you are aware of both of these in your intellect, you receive power. This awareness makes it easy to oppose Maya with this power. So, what is the method to attain success in every task?
First, take power into yourself through awareness, then carry out the task. Then, no matter how weak you may be, you will become powerful for that time based on your awareness. Even though someone may not consider himself to be worthy of that task at that time, through having the awareness, he will see himself as worthy of it and will have zeal and enthusiasm in the future. So, before carrying out all tasks, first of all, have the consciousness of this Godly clan and that of the future, and by having the consciousness of both of these, you will not remain weak. If you are not weak, you will not become unsuccessful.
The reason for being unsuccessful is that you need to be stronger. When you collect power by having the awareness, any lack of power, that is weakness, finishes. You must then be successful. Therefore, to become a constant image of success, make your consciousness powerful, and you become an embodiment. As is your consciousness, so you will experience your form. If you have the consciousness of being a Shakti, you can face anything as an embodiment of Shakti (power). If you have the consciousness of being an effort-maker and that you will try and see, your form will become weak.
Therefore, your form will also become powerful by making your consciousness powerful. So, this is the method of success. Then you will not be able to say: Why am I unable to do something even though I wish to do it? Together with the wish for something, it would help if you also had power, and you receive power by having awareness. If your awareness is weak, your thoughts do not become practical, and your actions are not successful either. Is it easy or difficult to maintain your consciousness? Whatever is done easily can be done constantly. Even if you have constant awareness, one is ordinary, and the other is powerful.
You do ordinarily have awareness, but you should have powerful awareness. A judge has the awareness of being a judge throughout the day. However, when sitting in his seat, his awareness of being a judge is more powerful than his awareness throughout the rest of the day. By remaining engaged in your duty, that is, in your task, you can have a powerful awareness. Otherwise, if you have an ordinary awareness, you also remain in an ordinary awareness. However, how long can you have the powerful awareness through which you become an embodiment and receive success? You are practising this, are you not?
Constantly consider yourselves to be in Godly service. You may be doing physical service, but even then, consider yourselves on Godly service. Even though you may be preparing food, which is a physical task, to fill that with Godly sanskars and to make the food powerful is Godly service. It is said: As the food, so the mind. So, only if you have a divine form when preparing food will the food give that effect to the mind. Even though you may be doing the physical work of preparing food, you are still on Godly service! You even write: On Godly service only. What is the meaning of that? We are constantly Godly children just for this task.
Although that is a physical task, I am still constantly on Godly service. As long as I have this Godly birth, every second, every thought, and every task is for Godly service. Those people sit in their seats briefly and do their service, but it is different for you. No matter where you may be, it would help if you were aware of being on service; then, no weakness can come to you. When you leave the seat of your service, you are not able to set your stage. It would help if you did not leave your seat. You have intoxication when you sit on your seat. If you are constantly sitting on the seat of your position, would you not have the intoxication?
Why do you leave your seat and your position? Do you get tired? It is just as you have shown in the picture of a king: first, he has two crowns, and then Ravan takes one crown away from behind him. Does this happen now? Does Maya come from behind and take you away from your position? Maya will now come to give you regard and take leave. She should not come in any other form now. Now, she will come to take leave. Just as you show in the drama, the Iron Age is taking leave and going away, so Maya comes, not to battle with you, but to take leave from all of you in a practical way.
All of you have now come away from battling with Maya, have you not? If you battle with Maya even now, when would you experience supersensuous happiness? You have to experience that now. You experience your fortune of the kingdom in the future, but you have to experience supersensuous happiness now. You are not able to have this experience when you battle with Maya. Having become the Father's children, what have you done if you do not experience supersensuous happiness at the present time? A child means one who has a right to inheritance. So always check whether you constantly attain the elevated inheritance of supersensuous happiness of the confluence age.
What is the difference if you only attain it for a short time? You have become the Father's children to have attainment for all time. So, why is the experience only for a temporary period? You should have an unbroken, unshakeable experience of this. Only then will you be able to claim the unbreakable, immovable kingdom. So, is it unbreakable, or does it break now and again? Which would look nicer: something that has been broken and then put together or that is not broken? That which is unbroken is better. So, this supersensuous happiness should also be unbroken and unshakeable. Only then should you consider yourselves to have a right to the Father's inheritance.
If it is not unbroken and unshakeable, what should you consider it? Not that you have claimed the right for just a little inheritance, but that you have attained it as a little donation or in charity, and that you only attain it sometimes. An inheritance is always your attainment, whereas a donation or charity is temporary. You are heirs, so the sign of an heir is that he has the right to inherit supersensuous happiness. A father wills everything to his heir. He will make those who are notheirs happy by giving them a little. The Father wills everything to the heirs. Those who are not heirs will be given a little and made happy.
The Father is willing to do everything for you fully. What is the visible sign of those with full right to Baba's will? They have will-power. Their every thought is filled with will-power. If you have will-power, you can never be unsuccessful. If you haven't claimed the right to the full will, you do not have complete will-power. It would help if you had a vast, unlimited intellect to make Baba's property and prosperity your property. How will you make the Father's property your own? The more you make it your own, the more intoxication and happiness you will have. So what is the method to make the Father's property your own? Or do you wish the Father's property to remain the Father's? (Some gave their ideas.)
The Lord was pleased with those with an honest heart, which is why he gave them his property. He gave his property. Now, there is just the question of making it your own. You can only do service and give donations when you have made the property your own. To the extent that you have the property, you will accordingly be able to donate to others or serve others with intoxication. However, the question is how to make it your own. Once it becomes yours, it then increases when you give to others. This is the outcome, but how will you make it your own? By churning the treasures you receive, you merge them within yourself.
There will be will-power in the words of those who churn. Why is there the experience of power when some people speak? Everyone listens together; everyone receives the same property at the same time. So, what happens to those who churn and make the property given to them their own? There is a saying: Grind your ingredients, and you will experience intoxication. At present, you have the practice of repeating. You lack the practice of churning. To the extent that you churn, the more you make the property your own, the more intoxication you will have. When you tell the knowledge to anyone with intoxication, they will also experience intoxication.
Otherwise, they do not have that intoxication, but they just become devotees and sing praise; they do not become intoxicated. So, it would help if you imbibed the practice of churning. Then you will constantly be seen as those who are intoxicated with their intoxication, and then nothing of this world, or no problem, will attract you because you will be lost in the intoxication of your mind. The day you are lost in churning, Maya will not oppose you because you will remain busy. If someone is busy and another person comes, he goes away. Just as those people go underground, when you churn, that is, when you go inwards, you also go underground.
When they go underground, they are not affected by the bombs outside. In the same way, by being busy churning, by being introverted, you will not be disturbed by the things outside. You will stay away from body consciousness. Just as when someone is absent from his seat, and others go away from it, so, when you leave your seat of body consciousness by being busy in churning, that is, by your being introverted, Maya goes away because you are introverted, that is, you are underground. Nowadays, people do many things underground for their safety. So, this introversion is also an instrument for your safety; you remain underground from body consciousness.
You like being underground. Those who do not have this practice remain there for a short time and then become extroverted again because they have had the sanskars of being extroverted for many births and are, therefore, unable to remain introverted for long. However, you constantly have to remain introverted. Okay.
The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."
Shiv Baba explained the method of churning in four Murlis.
01.02.1979
23.12.1987
10.01.1988
07.04.1981
The power of churning is the food for the divine intellect.
"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?" - Each sentence should be churned in these four ways.
By churning the knowledge, we will have powerful thoughts, stage, and awareness.
By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.
To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”
Touch this link to view the Murlis on Churning.