Revise Course Murli 25/08/1971

The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.

One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:

1. I am a Peaceful Soul; God Shiva is my Supreme Father.

2. I am a Godly student; God Shiva is my Supreme teacher.

3. God Shiva is my Sadhguru; I am Master Sadhguru.

4. God Shiva is my life partner; I am God Shiva's life partner.

The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.

While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.

The Main Seven Weaknesses and the Seven Days Course to End Them.

Are you able to stabilise yourself beyond sound in one second? Just as you can move your physical organs as and when you wish, in the same way, can you stabilise the love of your intellect as, when and wherever you wish? Have you become powerful to this extent? Are you progressing in this method? If the method is accurate, you will experience the result, that is, the success and greatness will be increasing day by day. According to this result, can you recognise how accurate the stage of your effort is? The success of this is the main sign of recognising the method. To recognise anything, there are specific signs. So, can you recognise the signs of your perfect intellect through this sign?

Nowadays, what are the main weaknesses visible in the effort of the effort-makers?  

1. There needs to be power in your awareness.  

2. According to your capacity, you have developed several divinities and spiritualities in your vision.  

3. Due to a lack of willpower, your attitude is not constant; it continues to be mischievous.  

4. Due to a lack of attention to the celestial stage, the principal vices of body consciousness, lust and anger repeatedly attack you from time to time.  

5. While you are living in the gathering or coming into connection with others, the atmosphere and the vibrations create their impression on you.  

6. Due to a lack of the avyakt, angelic stage, you fail when you come into any feeling of good or bad things.  

7. You need to be more content with your pilgrimage of remembrance. This is a number wise result of the effort of the effort-makers.  

To finish these seven things, you must repeat the seven-day course. To finish these seven things, you must once again revise for yourself the seven days' courses that you give to others. You are revising the murlis; by revising them, you experience newness and an increase in power. In the same way, now sit in solitude at amrit vela and solve each of the seven things one by one, churn about how they are merged in your day's activity, and then extract the butter, that is, the essence and exchange views amongst yourselves. You have done the course, but just as after giving the course to the students, you give them a yukti for every lesson or bring something to their attention; in the same way, each of you regular Godly students has to practise one part for one week once again and put it into a practical form.

Just as you do the weekly course and, in the same way, you also have a week for purity or peace, so too for your progress. Practise each lesson for a week and put it into a practical form. So what will happen by revising it? Success will quickly and be visible closely. So, you will automatically become elevated. Tell Baba three things about the easiest method to make yourself outstanding in every thought and action. Baba asks you to bring greatness in your thoughts, words and actions. To become great, first, you must consider yourself a guest in the old world. Second, whatever thoughts or actions you perform, keep the great contrast in your intellect and then have those thoughts or perform those actions.

Third, continue to praise the virtues and the elevated task of the Father and the divine family. First, a guest; second, the great contrast; and third, the praise: if you continue to think about these three things, the seven weaknesses will finish. Because of not considering yourself a guest, you become attracted by any form or company, and your attention is drawn to it. By keeping the great contrast in front of you, there can never be any trace or progeny of body consciousness or anger. Third, by praising the virtues and the task of the Father and each soul, you will not feel ill due to any situation or person.

By constantly singing praise of the virtues and the task, the discontentment of the pilgrimage of remembrance will quickly change into constant remembrance. Constantly keep these three words in your awareness, and you will become powerful. Then, your vision, attitude, awareness and atmosphere will all be transformed. From the copper age until now, you have been singing praise of yourself and your divine family's souls. You have been singing their songs of praise. Now, why do you see or imbibe in your intellect the weaknesses of the souls you connect with in the living form? Even now, it would help if you sang the praise of the virtues of the elevated souls selected from the entire world.

With your intellect, imbibe their virtues, and continue to sing the praise of both with your lips. Then, will your vision or your attitude become mischievous? Will there be any feeling of anyone's weakness? Now, you have experienced that no matter how beautiful an idol in a temple may be, how beautifully decorated it may be, your vision does not become mischievous towards its beauty and beautiful decoration even the slightest, even in your thoughts. However, if you see any attractiveness or beauty in any cinema or any such books, or if you even see a hoarding, your vision and attitude become mischievous. Why?

Even the idols have that attraction. The idols also have beauty in their decoration and their features. Even then, why do your vision and attitude become mischievous? Keep both these images in front of yourself and on either side of you, and in one second, as you go to that side, the attitude becomes mischievous, and by going to the other side, the attitude becomes pure. What is the reason for this purity and impurity? Awareness. You are aware that this one is a goddess, so the awareness makes your vision and attitude pure. But when you are aware that this one is a female, that awareness pulls your vision and attitude towards impurity.

There, you see the form, whereas, on the other side, you see the spirituality. You must have had this experience in the past, have you not? The present is also in a percentage. And so, to finish this, what should you have in your awareness whenever you see anything anywhere, whenever you are speaking to anyone? To consider that one to be a soul is the first stage, but while performing actions, while coming into connection and relationship, have the awareness that these living images are the living form of the images of the non-living deities. So by having the form of a deity in your awareness, just as you do not have the slightest thought of impurity or attraction for the body of the non-living images, in the same way, by having this awareness for the living images, you will not have this complaint even in your thoughts, and you will become complete. Do you understand? These are the yuktis to completely overcome the complaint of the present effort of the effort-makers. Okay.

The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."

Shiv Baba explained the method of churning in four Murlis.

01.02.1979

23.12.1987

10.01.1988

07.04.1981

The power of churning is the food for the divine intellect.

"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?"  - Each sentence should be churned in these four ways.

By churning the knowledge, we will have powerful thoughts, stage, and awareness.

By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.

To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”

          Touch this link to view the Murlis on Churning.

                       May you be ever ready and ever happy!