Revise Course Murli 25/06/1971

The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.

One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:

1. I am a Peaceful Soul; God Shiva is my Supreme Father.

2. I am a Godly student; God Shiva is my Supreme teacher.

3. God Shiva is my Sadhguru; I am Master Sadhguru.

4. God Shiva is my life partner; I am God Shiva's life partner.

The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.

While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.

Equality in Service and Tapasya.

Do you consider yourselves to be the children of the Seed of the Tree? There is also a symbolism of the tree on the path of bhakti. When a tapaswi soul does tapasya, he does it sitting under a tree. What is the significance of this? Why does he do tapasya sitting under a tree? What is the reason for this? Why did this system start? What is its unlimited significance? Where is your place of residence in this world tree? You are sitting under the tree amongst the roots. The pictures created with knowledge now become memorials on the path of bhakti. What is visible under the tree when seen from a distance?

Tapaswi souls doing tapasya: it is tapaswis sitting under the tree. By sitting under the tree, the entire knowledge of the tree automatically enters the intellect. When you sit under a tree, even against your conscious wish, your attention is drawn to the flowers, fruit, leaves, etc. So when you sit in the kalpa tree's foundation, all the tree's knowledge automatically stays within the intellect. Just as the entire knowledge of the tree is merged within the seed, in the same way, when you consider yourselves to be the foundation of the kalpa tree, sitting amongst the roots, the knowledge of the entire tree automatically enters your intellect.

The memorial of this stage of yours continues on the path of bhakti, whereas here, it is practical. You are doing tapasya. Then later, on the path of bhakti, you do tapasya sitting under a physical tree. In the beginning, you had the intoxication that you were sitting at the top of the tree; the entire tree was below you, and you were up above. You stayed up above. If you turn the tree upside down, you will be up above. Therefore, just as previously, you had so much intoxication that you were sitting at the top of the tree and observing the entire tree; in the same way, do you still have the intoxication of doing tapasya in a variety of many different ways? Was the intoxication of the beginning greater than now, or is the intoxication now more significant?

That was just the form of tapasya, whereas now, tapasya and service are taking place simultaneously. That intoxication was just from doing tapasya. There was no reason to come down, whereas now, tapasya and service are taking place simultaneously. Both activities are taking place at the same time, and therefore, you must pay special attention to increasing your intoxication now and again. This is known as charging your battery. The experience will be as though the tree is genuinely in its emerged form, and you are looking at it as a detached observer.

This intoxication gives you a lot of happiness; it also gives you power. This is why there is a lot of praise for the seed of the Tree and the tree. While doing various services this way, you must continue to fill yourself with the power of tapasya. Through this, tapasya and service will remain combined and simultaneous. It should be something other than that because you get involved in service, you forget to do tapasya; no. Both should be simultaneous. Is there the combined form, or is there not? You will have to check this now and again. You must become a checker before you become a maker.

You cannot become a world-maker or a peace-maker who has been remembered until you become a checker. You need to check yourself a great deal. No matter how much others check for you, they cannot do it to the same extent. By checking yourself, you can progress a great deal. You have to check yourself. You don't need time to check yourself. When you have this practice naturally, there is no need for any time; it continues to happen automatically. Then, it doesn't even take one second to check yourself. How long does it take to check yourself? You can find one second, no matter how busy you may be.

You need to have this practice. You have to become a checking master. Just as you are a master almighty authority and master knowledge-full, in the same way, you have to become a checking master. Okay. According to the drama, all of you are moving along very well. But even though you may be moving along very well, you must check yourself. You know this is a beneficial age, but even then, you must think of plans to benefit yourself and others. Make such new plans through which the stage of all takes a jump. All of you are moving along and will continue to move along. But you can jump if you receive an extra force of planning or cooperation now and then.

Just as a rocket can only fly when given force through the fire, in the same way, you should receive the force of light and might, and then you can jump. For this, you need the cooperation of extra force. Through this cooperation, everyone will experience the attainment of power. This is also essential. Firstly, there is a significant weakness in the power of churning. This is why the report from the majority asks how to control wasteful thoughts: How should we check on this major weakness and finish it? You have to think of a plan for this. You know about your weaknesses anyway.

When you receive guidance, you can suppress it but not finish those sanskars. This is why, after a short time, the majority's report is the same. You also receive extra force through a bhatti; there is one or another transformation. But now, think of a plan to keep permanently the force you take with you from here. Many complain that they do not have any power. They have knowledge, but knowledge is also said to be light and might; they do not know how to fill themselves with power through knowledge. It is like when you have matches, but because you do not know how to light them, you cannot carry out the task.

In the same way, all of you have knowledge, but whereas some of you can experience light and might through knowledge, others understand the knowledge and repeat it. You now have to fill yourself with power through the variety of yuktis on how to put might into yourself so that you can take a jump. Okay.

The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."

Shiv Baba explained the method of churning in four Murlis.

01.02.1979

23.12.1987

10.01.1988

07.04.1981

The power of churning is the food for the divine intellect.

"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?"  - Each sentence should be churned in these four ways.

By churning the knowledge, we will have powerful thoughts, stage, and awareness.

By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.

To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”

          Touch this link to view the Murlis on Churning.

                         May you have courage and enthusiasm!