Revise Course Murli 22/06/1971

The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.

One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:

1. I am a Peaceful Soul; God Shiva is my Supreme Father.

2. I am a Godly student; God Shiva is my Supreme teacher.

3. God Shiva is my Sadhguru; I am Master Sadhguru.

4. God Shiva is my life partner; I am God Shiva's life partner.

The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.

While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.

Signs of an Intense Effort-Maker.

When you have finished all other thoughts and only one pure thought remains, do you experience the stage of being the embodiment of pure thoughts? Are you experiencing this stage? This stage is said to be decisive and extremely lovely, free from all karmic bondages. While stabilising yourself in such a lovely and unique stage, you come down to perform actions. Someone may be living high up, but he has to come down to carry out a specific task. Even while coming down, he remembers his original place. In the same way, why do you forget your elevated stage, that is, your real place?

Always think that you have just come down temporarily to perform a task and have the same original stage permanently. Then, no matter how many tasks you perform, you will remember your original stage or place while performing karma like a karma yogi. This consciousness changes your authority. If the awareness is lacking, then the power is also lacking. Authority means power. What is the birthright of those who are master almighty authorities? All the powers are the birthright of those who are master almighty authorities. So you should constantly have the stage of this consciousness as it is your birthright.

Do you experience your birthright to be constantly with you? Do you consider yourself to be worthy? No matter what happens, do all of you consider yourselves worthy? (Some said We are worthy, whereas others said We are becoming worthy.) Are you to become worthy (Saput), or are you becoming the proof (Sabut)? (Both). If you are not worthy, you are probably not able to stay on the pilgrimage of remembrance either. If you have to continue to make an effort to become worthy until the end, when will you give the proof of it? Will you become worthy in two to four years and then give proof of it two to four years after that? You are worthy.

If you did not consider yourselves worthy, would you consider yourselves to be surrendered? Have you surrendered yourselves, or do you still have to surrender yourselves? Is it not worth it to have to surrender? Do you understand? You are moving along based on the shrimat and according to the directions. You are moving along, considering yourselves to be trustees. So you would be called worthy, would you not? In some cases, too much thinking changes the result. For instance, at the time of an examination, instead of answering the question, you spend too much time thinking about the question, and so the question remains unanswered.

So do not go into too much thinking. Baba explains that you are worthy children, so you follow shrimat. But there now remains just the question of giving the proof. Each of you proves that according to your capacity, and you will continue to show it. The extent to which Baba has faith in the children, accordingly, the children do not have that much faith in the intellect for themselves. This is why the result of being victorious in every task is only visible sometimes. Just as you have faith in Baba and the study, in the same way, you lack faith in the intellect for the self at every moment and in every thought. When will you remove this weakness?

In two to three years? Do not think about two to three years, even in your dreams. What should you say? Now. Those fast-effort makers will never allow the word "sometimes" to emerge from their lips. They will always say, "now". Not only will they say, "now", but they will practically do it now. Such a soul is a fast effort-maker. You are ascending, and so you should be close. If you have kept a margin of two to three years, would you be counted within the line of those who are fast effort-makers? To be a fast effort-maker means that whatever weakness is visible or lacking should be finished now. When you have awareness, then because of having power at the time of awareness, removing any weakness feels like an ordinary task is automatically being carried out without thinking about it.

This becomes natural. To make such an effort, continue to make the teachings that you receive, day by day, your practical form. Do not keep the teachings in your intellect as teachings, but make every teaching your form. What will you then become? The original stage is praised: your stage will become that of the embodiment of knowledge, the embodiment of bliss. Please do not keep it in your intellect in the form of points, but make the point your practical form, and your stage will constantly be that of a point. Most of you imbibe the point in the form of points, and you speak about them.

However, when you put the point into your practical form, instead of just speaking about it, you will become an image that grants visions. So, continue to make this effort. It is straightforward to speak about it, and it is also easy to churn it. Whatever you speak, churn embodies that and gives other souls the experience of that form. Such souls are called worthy souls who give the proof. Worthy children are called faithful and obedient. Do all of you consider yourselves to be obedient? Since you have the blessing of victory, through what do you attain victory? If you follow one order, you are obedient, are you not? Do you constantly obey the directions?

What is the main direction? To constantly stay in remembrance and to have purity in your thoughts, words and actions. You tell others to be pure yogis, so whatever you tell others must be the main direction. There should not be impurity or uncleanliness even in your thoughts; this is complete purity. You have become such obedient children, have you not? Is the entire Shakti Army pure and yogi, or do you still have to become that? You are a constant yogi, meaning you have no impurity even in your thoughts. If the old, impure sanskars touch you in your thoughts, it cannot be called complete purity. For instance, a Vaishnav would not accept physical food from anyone anyway, but he would not call himself a true Vaishnav even if he touches it.

If you allow the slightest impure thoughts or old sanskars to touch the intellect in the form of thoughts, would you then be called a real Vaishnav? It is said that if someone sees a wrong action being performed, that is impacted even by just seeing it. An account is created for that, too. If you think in these terms, then if the old sanskars and impure thoughts even touch the intellect, you would not be called a real Vaishnav or one with complete purity. To what extent have you kept this as the aim of your effort? Just think: since you have to reach that stage, do these little things seem right even now? You are even now playing games of childhood.

Do you still sometimes have a desire to play childhood games? You create something, sustain it, and destroy it: what sort of game is this? It is the game of blind faith in the path of bhakti. Maya will come, but according to your stage now and according to the time, she should not come in that form but come to take leave. She should come to salute you. Do you not have to prepare to go back home now? Will you see her saluting you for some time, or will you go like that? The Shaktis now have to have all the experiences. BapDada even renounces this fortune and gives it to the Pandavs and Shaktis as a blessing.

This is why the Shaktis are worshipped a great deal. The bhagats have started to call out to the Shaktis from this time. Can you hear their sound? The further you progress, the more you will experience bhagats lighting incense and singing praise in front of the idols. You will smell that fragrance practically and experience their call as though they are in front of you and calling out to you. Just as with binoculars, you can see a distant scene very closely; similarly, your divine stage will work like binoculars. There will be this success through the consciousness of the Shaktis. Because of attaining this final success, the Shaktis' bhagats desire to attain occult powers from the Shaktis.

Only when they see this successful result will they fill themselves with these sanskars. So, does this form of your being the embodiment of success through your consciousness come in front of you? Just as it is said: Son shows the Father in the same way you reveal the Father in return. BapDada does not see this part in a practical form, but this is part of the Shaktis and the Pandavs. So you have to become faithful and obedient to such an extent that you do not let even one second or one thought go by without it being ordered: being obedient. And what do you mean by being faithful? Someone completely faithful would not have anyone except the Father in his thoughts and dreams and would not see anything except the Father's task, praise, and knowledge. Such souls are called entirely faithful.

One Baba and none other: nothing else is visible in their dreams or their consciousness. Such souls are called entirely faithful. What is the practical sign of those who are obedient? Honesty and cleanliness: Honesty and cleanliness should be even in your thoughts, not just your words. You must check to see to what extent you have become faithful and obedient. If the love of the intellect is constantly with One, you cannot be coloured by the company of others. The reason for lacking love in the intellect is that the attraction of the many other types of company pulls you. So break away from everyone else and connect yourself with only One: this is the first promise. To fulfil this promise means to be completely faithful. Do you understand? Okay.

The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."

Shiv Baba explained the method of churning in four Murlis.

01.02.1979

23.12.1987

10.01.1988

07.04.1981

The power of churning is the food for the divine intellect.

"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?"  - Each sentence should be churned in these four ways.

By churning the knowledge, we will have powerful thoughts, stage, and awareness.

By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.

To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”

          Touch this link to view the Murlis on Churning.

                       May you be a Master knowledge-full soul!