Revise Course Murli 20/05/1971

The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.

One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:

1. I am a Peaceful Soul; God Shiva is my Supreme Father.

2. I am a Godly student; God Shiva is my Supreme teacher.

3. God Shiva is my Sadhguru; I am Master Sadhguru.

4. God Shiva is my life partner; I am God Shiva's life partner.

The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.

While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.

The Stage of Being a Bestower of Fortune and Knowledge and a Bestower of Blessings.

Do you experience in yourselves both the virtues of a bestower of fortune and a bestower of blessings? Just as Baba is the Bestower of Fortune and Knowledge and the Bestower of Blessings, in the same way, do you consider yourselves to be embodiments of both these attainments? The more you become a bestower of blessings, the more the power to give blessings as a bestower of blessings will increase. Do you experience both these, or do you have the part of being a bestower of knowledge at present, and will you play the part of being a bestower of blessings at the end? What do you think? (Some said that both parts are being played now, and some said that only one is being played now.) To which souls do you give blessings, and for whom do you become a bestower of blessings?

One is to give knowledge, and the other is to give it as a blessing. So, are you a bestower of knowledge or a bestower of blessings? To whom do you give blessings? You become a bestower of knowledge, those who give knowledge anyway, but sometimes, as well as being a bestower of knowledge, you also have to become a bestower of blessings. When is that? For souls who lack courage and are weak but desire to attain something for such souls, as well as being bestowers of knowledge, you mainly have to have pure feelings and good wishes to give power to them. So, as well as being the bestower of knowledge, you become the bestower of blessings.

You give them extra power from yourself in the form of a blessing. So you have to give blessings as well as be a bestower. Therefore, you are both of these. Have you ever had this experience? On the path of devotion, blessings are received through visions because those souls are so weak that they cannot imbibe knowledge. They cannot become effort-makers, and they, therefore, desire blessings and attain something in the form of blessings. Therefore, when you see the desires of weak souls who come in front of you and for whom you have feelings of mercy and compassion, you must become merciful, and with the help of all your powers, you must help to uplift them: this is a form of blessing.

Now, tell Baba, are you both of these or just one? It would help if you held special programs for certain souls because they cannot imbibe this through their power. So you are the Shiv Shaktis who give the blessing of power. This is why you are told that you now have to do more service as a bestower of knowledge. In the end, there will be minimal service of giving knowledge, but the service of giving blessings will be more excellent. This is why, in the end, these sanskars will merge in the souls who receive blessings, and then these merged sanskars will emerge in the copper age in the form of devotees.

So, there is now the service of being a bestower of knowledge, and there will later be the service of being a bestower of blessings. Do you understand? Then, there will not be much time, nor will souls have that much power. This is why there will be the service of becoming the bestowers of blessings and giving blessings. At present, you need to do more of this service. Then, you will have to do it to a greater extent. Now, you are doing the service of creating heirs. Later, there will only be the service of creating subjects. However, to create so many subjects in a short time, to become an embodiment of blessings, to what central aspect do you have to pay attention?

What do you have to do to become an embodiment of a bestower of blessings, to give blessings to many souls in a short time? To become a bestower of blessings, the main effort you have to make is: On the path of devotion, you sang again and again that you would sacrifice yourself completely, and so if you do this in a practical form, the One to whom you sacrifice yourself will give you all blessings and make you an embodiment of blessings. So, at every moment, thought, and action, check whether you are fulfilling your promise of sacrificing yourself. The Father is the Bestower of Blessings. So, all of you also become bestowers of blessings, the same as the Father.

Do you do that much checking? You should not have even one thought of anyone else. Your every thought should have the significance of sacrificing yourself to the Father. If you continue to have such checks, Maya will not have the courage to oppose you, but she will instead bow to you again and again and take leave. Do you understand? To become like this, you need that much checking. Secondly, to become an embodiment of blessings, you should check whether you have accumulated such a stock of all powers within yourself that you can give to others. If you have not accumulated anything, what can you give to others? So, To become an embodiment of blessings, fill yourself with all the powers to the extent you can give to others.

Do you have an account of this accumulation? Or is the result such that you use it up as you earn it? One is to earn and use it up, the second is to earn and accumulate, and the third is not to earn enough even for yourself; you then have to take help from others to carry on. Have you gone beyond the third stage and the second stage? That is, to earn and use it up. The first stage is to accumulate. Do you check your bank balance every day? Many beggars will come to beg, so you have to accumulate enough to give to everyone. Have you learned how to accumulate? How much have you accumulated? You can tell from your account, can you not?

Have you seen your account? Many are such that they keep withdrawing from their account, use it up, and need to be made aware of everything. However, when they suddenly see their account, they think: What happened? There wouldn't be such ones here. Okay. What particular virtue and task are visible in those who have an account of accumulation? From the faces and the features of those who have accumulated the treasures, you will be able to see the intoxication of the present time and the intoxication of the future; that is, you will be able to see in the eyes and on the forehead of such souls Godly intoxication and the intoxication of becoming Narayan.

This sign is visible to those who have accumulated an account. Their faces will be serviceable. Their faces will continue to do service. You can see whether each one has accumulated a little or a lot from each one's face. You can tell what he has accumulated from the face and the features of someone. Just as you have this experience from the non-living images - they do not say anything, but you have this experience from their faces and their features - in the same way, your face will make your every thought and action clear. So check yourself this way: Can every soul see the intoxication and the goal from your face?

Even if a wealthy child becomes poor, his sparkle and intoxication show that he belongs to an elevated clan. In the same way, nothing can be hidden on the faces of those constantly full of treasures. You have the mirror, but do you constantly keep it with you? Do you continue to look in the mirror every moment? Many are such that they do not need to look in the mirror repeatedly. So, do you look in the mirror every second, or not need to look in it? Until you have developed a natural practice of checking yourself, you must continue to check yourself repeatedly. Gradually, you will become such that you will not repeatedly need to look in the mirror.

You will remain constantly decorated. Until you develop the habit of remaining decorated, you must repeatedly look in the mirror and put your decorations right. When you have seen that Maya has not been able to spoil your decoration two to four times, you will no longer need to look in the mirror again and again. You will then continue to have a vision of yourself through others. Others will speak of this and sing your praise. Okay. All of you are victorious jewels, are you not? You are victorious jewels anyway, but you must also see how many garlands of victory you have around your neck. These garlands of victory continue to increase day by day.

They are increasing, but you must also check how much they have increased. When a garland is long, what do people do? They put it around their neck twice, making the decoration look beautiful. So, have you put such a long garland around your neck? So check by how many jewels of victory increased in the garland of victory. The saying that the world changes through one's vision applies to this time. No matter how Tamoguni and Rajoguni, the souls in front of you may be their world; their stage and attitude should change through your satoguni vision. As you progress further, many souls will have this experience.

In the memorials, it is shown that they were given a vision of the three worlds. This is a praise of the present time. When they come before you, they will know through your vision not just about the three worlds but also their complete life story. Just as at the beginning, at the time of establishment, there was not so much service through knowledge, but you used to take everyone beyond with just your glance, so, at the end, you will not have a chance to do service through knowledge. Whatever happened in the beginning will happen through you at the end. Just as the seed of a tree is first visible, then, in between, it becomes merged, and at the end, that tree is visible in a practical form, so too, the first foundation laid in your souls of the beginning, that service has to retake place at the end. Okay.

The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."

Shiv Baba explained the method of churning in four Murlis.

01.02.1979

23.12.1987

10.01.1988

07.04.1981

The power of churning is the food for the divine intellect.

"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?"  - Each sentence should be churned in these four ways.

By churning the knowledge, we will have powerful thoughts, stage, and awareness.

By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.

To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”

          Touch this link to view the Murlis on Churning.

                      May you be a number one businessman!